* * * * * * * * *
The so-called division of labor has grown under a system which condemned the masses to toil all the day long, and all the life long, at the same wearisome kind of labor. But if we take into account how few are the real producers of wealth in our present society, and how squandered is their labor, we must recognize that Franklin was right in saying that to work five hours a day would generally do for supplying each member of a civilized nation with the comfort now accessible for the few only, provided everybody took his due share in production. But we have made some progress since Franklin's times. More than one-half of the working day would thus remain to every one for the pursuit of art, science, or any hobby he might prefer; and his work in those fields would be the more profitable if he spent the other half of the day in productive work—if art and science were followed from mere inclination, not for mercantile purposes. Moreover, a community organized on the principles of all being workers would be rich enough to conclude that every man and woman, after having reached a certain age—say of forty or more—ought to be relieved from the moral obligation of taking a direct part in the performance of the necessary manual work, so as to be able entirely to devote himself or herself to whatever he or she chooses in the domain of art, or science, or any kind of work. Free pursuit in new branches of art and knowledge, free creation, and free development thus might be fully guaranteed. And such a community would not know misery amidst wealth. It would not know the duality of conscience which permeates our life and stifles every noble effort. It would freely take its flight towards the highest regions of progress compatible with human nature.
FOOTNOTE:
[1] What this school is now, I don't know. In the last years of Alexander II.'s reign it was wrecked, like so many other good institutions of the early part of his reign.
MOTHERHOOD AND MARRIAGE
By Henriette Fuerth.
(Translated from the German for Mother Earth by Anny Mali Hicks.)
Knowledge becomes under-
standing only when its scope
includes the origin, the develop-
ment and the conclusion of
things.—Bachofen, "Right to
Motherhood."
"THE future will endeavor to extend its power through its own ideas of facts and appearances, however unfamiliar these may seem, rather than to be influenced by a past and submerged civilization with a spirit far removed from its own."