And finally, in the decisive question, neutrality is excluded. Whatever judgments one may form as to the cause of the war, and as to methods of waging it, the final outcome is always the decisive factor. Only a completely demoralized and stupid man can boast, in cynical indifference, that the result of the war leaves him cold. Where spiritual life functions, wishes and prayers, hopes and fears, are passionately involved in the course of the mighty conflict. For it is not a question whether this or that nation shall experience more pleasure or pain, but the form of all Europe and of the world, for long periods to come, will be fixed by the decision of this war. That cannot be a matter of indifference for any thinking human being. An equilibrium of view, a real neutrality is as little possible here as it would have been in the Persian or Punic wars, or, a hundred years ago, in the revolt of Europe, against the domination of Napoleon. He who, invoking the neutrality of his state, does not takes sides in this decisive question, debases himself and his people with him. For to stand indifferent, taking no part in the mightiest events of history, is a degradation of humanity.

The neutrals in this world-war are, therefore, to be pitied rather than esteemed happy. Either they are only legally uncommitted, but have, in feeling and thought, taken the side of one of the belligerent parties: in which case it must weigh heavily on their hearts not to be able to come out openly for that side and to aid it with all their power; or they hold to neutrality as a positive political ideal: then the ethical solution of the dark questions of the right and wrong of the war, and the methods of warfare become a torturing and hopeless problem, and, in considering the future, the weakness and impracticability of what one has accepted as a legal precept becomes evident.

If the world-war should last much longer, then neutrality, as such, will probably go bankrupt. The economic injuries of the war weigh on neutrals as heavily as on belligerents. But they are far harder to bear when one has nothing to hope from the outcome of the war, when one must make continued sacrifices in sheer passivity, without knowing why. One would finally fall into despair, and accept anything that would bring this intolerable condition to an end. We hope that this extremity will not be reached, but rather that the decision of the war will come early enough to permit neutrals to preserve their attitude. That this should happen, is the common interest of mankind. For, in the collective life of civilized nations, neutrals have their own mission. Just because they share only the sufferings of the war, but do not partake of its inspiring and exalting forces, they are, of necessity, opponents of war, the providential mediators of the idea of peace, of international understanding, of the development and strengthening of international law. They can, during and after the conclusion of peace—if they unite and go forward with clearly formed ideals—have a notable effect. It will, in part, depend on their wisdom and firmness, whether it will be possible, within a conceivable time, to heal the deep wounds of humanity and international comity.


Chlorine Warfare

A Reuter dispatch, dated Amsterdam, June 26, 1915, reports that the "Kölnische Zeitung," in a semi-official defence of the German employment of gases, says:

"The basic idea of the Hague agreements was to prevent unnecessary cruelty and unnecessary killing when milder methods of putting the enemy out of action suffice and are possible. From this standpoint the letting loose of smoke-clouds which, in a gentle wind, move quite slowly towards the enemy is not only permissible by international law, but is an extraordinarily mild method of war. It has always been permissible to compel the enemy to evacuate positions by artificially caused flooding.

"Those who were not indignant, or even surprised, when our enemies in Flanders summoned water as a weapon against us, have no cause to be indignant when we make air our ally and employ it to carry stupefying (betäubende) gases against the enemy. What the Hague Convention desired to prevent was the destruction without chance of escape of human lives en masse, which would have been the case if shells with poisonous gas were rained down on a defenceless enemy who did not see them coming and was exposed to them irremediably. The changing forms of warfare make new methods of war continually necessary."


Rheims Cathedral