Many of your readers, as well as "ROTERODAMUS," will be ready to acknowledge their obligation to Mr. Bruce for his prompt identification of the author of the epigram against Erasmus (pp. 27, 28.). I have just referred to the catalogue of the library of this university, and I regret to say that we have no copy of any of the works of Frusius. Mr. Bruce says he knows nothing of Frusius as an author. I believe there is no mention of him in any English bibliographical or biographical work. There is, however, a notice of him in the Biographie Universelle, vol. xvi. (Paris), and in the Biografia Universale, vol. xxi. (Venezia). As these works have, perhaps, found their way into very few private English libraries, I send you the following sketch, which will probably be acceptable to your readers. It is much to be lamented that sufficient encouragement cannot be given in this country for the production of a Universal Biography. Roses's work, which promised to be a giant, dwindled down to a miserable pigmy; and that under "The Society for the Diffusion of Useful Knowledge" was strangled in its birth.
André des Freux, better known by his Latin name, Frusius, was born at Chartres, in the beginning of the sixteenth century. He embraced the life of an ecclesiastic, and obtained the cure of Thiverval, which he held many years with great credit to himself. The high reputation of Ignatius Loyola, who was then at Rome, with authority from the Holy See to found the Society of the Jesuits, led Frusius to that city, where he was admitted a member of the new order in 1541, and shortly after became secretary to Loyola. He contributed to the establishment of the Society at Parma, Venice, and many towns of Italy and Sicily. He was the first Jesuit who taught the Greek language at Messina; he also gave public lectures on the Holy Scriptures in Rome. He was appointed Rector of the German College at Rome, shortly before his death, which occurred on the 25th of October, 1556, three months and six days after the death of Loyola. Frusius had studied, with equal success, theology, medicine, and law: he was a good mathematician, an excellent musician, and made Latin verses with such facility, that he composed them, on the instant, on all sorts of subjects. But these verses were neither so elegant nor so harmonious, as Alegambe asserts [1], since he adds, that it requires close attention to distinguish them from prose. Frusius translated, from Spanish into Latin, the Spiritual Exercises of Loyola. He was the author of the following works:—Two small pieces, in verse, De Verborum et Rerum Copia, and Summa Latinæ Syntaxeos: these were published in several different places; Theses Collectæ ex Interpretatione Geneseos; Assertiones Theologicæ, Rome, 1554; Poemata, Cologne, 1558—this collection often reprinted at Lyons, Antwerp and Tournon, contains 255[2] epigrams against the heretics, amongst whom he places Erasmus;—a poem De Agno Dei; and, lastly, another poem, entitled Echo de Presenti Christianæ Religionis Calamitate, which has been sometimes cited as an example of a great difficultè vaincue. The edition of Tournon contains also a poem, De Simplicitate, of which Alegambe speaks with praise. To Frusius was also owing an edition of Martial's Epigrams, divested of their obscenities.
EDW. VENTRIS.
Cambridge, Jan. 10. 1850.
[Our valued correspondent, MR. MACCABE, has also informed us that the "Epigrams of Frusius were published at Antwerp, 1582, in 8vo., and at Cologne, 1641, in 12mo. See Feller's Biographie.">[
OPINIONS RESPECTING BURNET
A small catena patrum has been given respecting Burnet, as a historian, in No. 3. pp. 40, 41., to which two more scriptorum judicia have been appended in No. 8. p. 120., by "I.H.M.". As a sadly disparaging opinion had been quoted, at p. 40., from Lord Dartmouth, I hope you will allow the following remarks on the testimony of that nobleman to appear in your columns:—
"No person has contradicted Burnet more frequently, or with more asperity, than Dartmouth. Yet Dartmouth wrote, 'I do not think he designedly published anything he believed to be false.' At a later period, Dartmouth, provoked by some remarks on himself in the second volume of the Bishop's history, retracted this praise; but to such a retraction little importance can be attached. Even Swift has the justice to say, 'After all he was a man of generosity and good nature.'"—Short Remarks on Bishop Burnet's History.