"A Discourse of Government, as examined by Reason, Scripture, and the Law of the Land. Written in 1678, small 8vo.: London, 1694."
"Memoirs of the Reign of King Charles I., &c., 8vo.: London, 1702."
To one or the other of these publications there was prefixed a preface which, as giving offence to the government, was suppressed. I agree with Mr. Bindley, who says (writing to Mr. Granger),
"The account you have given in your books of the suppressed preface to Sir Philip Warwick's Memoirs, is an anecdote too curious not to make one wish it authenticated."—Letters to Mr. Granger, p. 389.
The statement of Granger is adopted also by the Edinburgh editor of the Memoirs in 1813 (query, Sir W. Scott?), who says in his preface,
"These Memoirs were first published by the learned Dr. Thomas Smith, a nonjuring divine, distinguished by oriental learning, and his writings concerning the Greek Church. The learned editor added a preface so much marked by his political principles, that he was compelled to alter and retrench it, for fear of a prosecution at the instance of the crown."—Preface, p. ix.
So far as concerns the Memoirs. But in a note prefixed to a copy of the Discourse of Government, now in the Bodleian among Malone's books, and in his handwriting, it is stated,—
"This book was published by Dr. Thomas Smith, the learned writer concerning the Greek Church. The preface, not being agreeable to the Court at the time it was published (the 5th year of William III.), was suppressed by authority, but is found in this and a few other copies. Granger says (vol. iv. p. 60., vol. v. p. 267., new edit.) that this preface by Dr. Smith was prefixed to Sir P. W.'s Memoirs of Charles I.; but this is a mistake. Whether Smith was the editor of the Memoirs I know not.—Edmond Malone."
The obnoxious preface is assigned to the Discourse of Government also, by a writer in the Gentleman's Magazine for 1790, p. 509., where is a portrait of Warwick, and a notice of his life.
The Edinburgh editor of the Memoirs gives the original preface of that work, which presents nothing at which exception could be taken. But as my copy of the Discourse is one of the few which (according to Malone) retains the address of "the publisher to the reader," I transcribe the following passages, which perhaps will sufficiently explain the suppression in 1694:
"As to the disciples and followers of Buchanan, Hobbs and Milton, who have exceeded their masters in downright impudence, scurrility, and lying, and the new modellers of commonwealths, who, under a zealous pretence of securing the rights of a fancied original contract against the encroachments of monarchs, are sowing the seeds of eternal disagreements, confusions, and bloody wars throughout the world (for the influence of evil principles hath no bounds, but, like infectious air, spreads everywhere), the peaceable, sober, truly Christian, and Church-of-England doctrine contained in this book, so directly contrary to their furious, mad, unchristian, and fanatical maxims, it cannot otherwise be expected but that they will soon be alarmed, and betake themselves to their usual arts of slander and reviling, and grow very fierce and clamorous upon it. Whatever shall happen," &c.