The questions which are mooted in your pages ought to be discussed with the mutual forbearance and enlarged liberality which are predominant in the general society of our metropolis; not with the keen and angry partizanship which distinguishes the petty squabbles of a country town.
Icon.
Our readers know that we ourselves recently noticed the tendency of too many of our correspondents to depart from the courteous spirit by which the earlier communications to this Journal were distinguished. The intention we then announced of playing the tyrant in future, and exercising with greater freedom our "editorial privilege of omission," we now repeat yet more emphatically. Icon well remarks that we are much in the power of our contributors. Indeed we are more so than even he supposes.
An article on the Notes and Emendations which lately appeared in our columns concluded, in its original form, with an argument against their genuineness, based on the use of a word unknown to Shakspeare and his cotemporaries. This appeared to us somewhat extraordinary, and a reference to Richardson's excellent Dictionary proved that our correspondent was altogether wrong as to his facts. We of course omitted the passage; but we ought not to have received a statement founded on a mistake which might have been avoided by a single reference to so common a book.
Again, at p. 194. of the present volume, another correspondent, after pointing out some coincidences between the old Emendator and some suggested corrections by Z. Jackson, and stating that Mr. Collier never once refers to Jackson, proceeds: "Mr. Singer, however, talks familiarly about Jackson, in his Shakspeare Vindicated, as if he had him at his fingers' ends; and yet, at p. 239., he favours the world with an original emendation (viz. 'He did behood his anger,' Timon, Act III. Sc. 1.), which, however, will be found at page 389. of Jackson's book." Now, after this, who would have supposed that, as we learn from Mr. Singer, "Mr. Ingleby has founded his charge on such slender grounds as one cursory notice of Jackson at p. 288. of my book, where I mentioned him merely on the authority of Mr. Collier." And who that knows Mr. Singer will doubt the truth of his assertion, that he has not even seen Jackson's book for near a quarter of a century, and that he had not the slightest reason to doubt that the conjecture of behood for behave was his own property?[[2]]
But there is another gentleman who, although he has never whispered a remonstrance to us upon the subject, has even more grounds of complaint than Mr. Singer, for the treatment which he has received in our columns; we mean our valued friend and contributor Mr. Collier, who we feel has received some injustice in our pages. But the fact is that, holding, as we do unchanged, the opinion which we originally expressed of the great value of the Notes and Emendations—knowing Mr. Collier's character to be above suspicion—and believing that the result of all the discussions to which the Notes and Emendations have given rise, will eventually be to satisfy the world of their great value,—we have not looked so strictly as we ought to have done, and as we shall do in future, to the tone in which they have been discussed in "N. & Q."
And here let us take the opportunity of offering a few suggestions which we think worthy of being borne in mind in all discussions on the text of Shakspeare, whether the object under consideration be what Shakspeare actually wrote, or what Shakspeare really meant by what he did write.
First, as to this latter point. Some years ago a distinguished scholar, when engaged in translating Göthe's Faust, came to a passage involved in considerable obscurity, and which he found was interpreted very differently by different admirers of the poem. Unable, under these circumstances, to procure any satisfactory solution of the poet's meaning, the translator applied to Göthe himself, and received from him the candid reply which we think it far from improbable that Shakspeare himself might give with reference to many passages in his own writings,—"That
he was very sorry he could not assist him, but he really did not know exactly what he meant when he wrote it." We doubt not some of our contributors could supply us with many similar avowals.
This opinion will no doubt offend many of those blind worshippers of Shakspeare, who will not believe that he could have written a passage which is not perfect, and who, consequently, will not be satisfied with any note, emendation, or restoration which does not make the passage into which it is introduced "one entire and perfect chrysolite." But this is unreasonable. We have direct evidence of the imperfect character of much that Shakspeare wrote. When told that Shakspeare had never blotted a line, Ben Jonson—no mean critic, and no unfriendly one—wished he had "blotted a thousand." Would rare Ben have uttered such a wish ignorantly and without cause? We believe the existence of such defects in the writings of Shakspeare, as they were left by him. It follows, therefore, that in our opinion Shakspeare is under great obligations to the undeservedly-abused commentators.[[3]] It would be strange indeed, when we consider how many men of genius and learning have busied themselves to illustrate his writings, if none of them should have caught any inspiration from his genius. We believe they have done so. We believe Theobald's "babbled o' green fields" to be one of many instances in which, with reference to some one particular passage, the scholiast has proved himself worthy of and excelling his author. Yes, Shakspeare, the greatest of all uninspired writers, was but mortal; and his worshippers would sometimes do well bear in mind that their golden image had but feet of clay.