"1566. Received for restall and knyll.

1577. Received for buryalls in the church, viz.

Itm. for a restall of Jane Powell for her grad mother, vijs. viijd."

1593. The word is now altered to "lastiall," and so continues to be written till April 29, 1621, when it is written "restiall," which continues to be its orthography until 1645, when it ceases to be used altogether, and "burials in the church" are alone spoken of.

Prior Robert of Salop.


Queries.

SEPULCHRAL MONUMENTS.

(Continued from p. 514.)

In a previous communication, fighting under the shield of a great authority, I attempted to prove that the effigies of the mediæval tombs presented the semblance of death—death in grandeur, mortality as the populace were accustomed to behold it, paraded in sad procession through the streets, and dignified in their temples. The character of the costume bears additional testimony to their supposed origin, and strongly warrants this conclusion. It is highly improbable that the statuaries of that age would clothe the expiring ecclesiastic in his sacerdotal robes, case the dying warrior in complete steel, and deck out other languishing mortals in their richest apparel, placing a lion or a dog, and such like crests or emblems, beneath their feet. They were far too matter-of-fact to treat a death-bed scene so poetically. The corpse however, when laid in state, was arrayed in the official or the worthiest dress, and these heraldic appurtenances did occupy that situation. Thus in 1852 were the veritable remains of Prince Paul of Wurtemburg, in full regimentals and decorated with honours, publicly exhibited in the Chapelle Ardente at Paris (Illustrated London News, vol. xx. p. 316.). Unimaginative critics exclaim loudly against the anomaly of a lifeless body, or a dying Christian, being thus dressed in finery, or covered with cumbrous armour; and such would have been the case in former days had not the people been so familiarised with this solemn spectacle. In an illumination in Froissart we have the funeral of Richard II., where the body is placed upon a simple car attired in regal robes, a crown being on the head, and the arms crossed. We are informed that "the body of the effigies of Oliver Cromwell lay upon a bed of state covered with a large pall of black velvet, and that at the feet of the effigies stood his crest, according to the custom of ancient monuments." The chronicler might, perhaps, have said with more propriety "in accordance with tradition;" cause and effect, original and copy, being here reversed.