I wonder where Lord Byron stole stanzas 1, 2, 3, 4, of the second canto of The Bride of Abydos; to say nothing of some more splendid passages in the first and second cantos of Childe Harold?
W. (1.)
REPLIES TO MINOR QUERIES.
Chapels.—Perhaps the following remarks will be of service to "Mr. GATTY" in the solution of his Queries touching the word Chapel (No. 21.).
Spelman (Glossary, sub voce) endeavours to convince us that capella is the same as capsella, the diminutive of capsa; thus making chapel, in the first instance, "a small repository" (sc. of relics). Richardson is also in favour of this etymon, notwithstanding its harshness and insipidity. I think the common derivation (from capella, diminutive of capa) very much preferable to any other, both on the score of philology and of history. Ducange has quoted several passages, all tending to evince that capella (explained by the Teutonic voccus) was specially applied to the famous vestment of St. Martin, comprising his cloak and hood (not merely his hat, as some writers mention). The name was then metonymically transferred to the repository in which that relic was preserved, and afterwards, by a natural expansion, became the ordinary designation of the smaller sanctuaries. This derivation is distinctly affirmed by Walafred Strabo about 842, and by a monk of St. Gall, placed by Basnage about 884. The earliest instance where the word capella is used for the vestment of St. Martin appears to be in a "Placitum" of Theodoric, King of France, who ascended the throne A.D. 672—"in oratorio nostro super capella Domini Martini ... hæc dibiret conjurare." In a second "Placitum," also quoted by Ducange, of Childebert, King of France (circa 695), the word capella seems to mean a sacred building—"in oratorio suo seu capella Sancti Marthini." And in a charter of Charles the Simple, circ. 900, the term unquestionably occurs in this latter signification, disconnected from St. Martin. Other illustrations may be seen in Ducange, who has bestowed especial industry on the words capa and capella.
With respect to the legal definition of the modern chapel, I may mention that, in stat. 7 & 8 Geo. IV. c. 29. s. 10., it signifies, according to Mr. Stephens (Eccl. Statutes, p. 1357.), "a chapel where the rites and ceremonies of the Church of England are performed, and does not include the chapels of Dissenters." In stat. 7 & 8 Geo. IV. c. 30., we read, notwithstanding, of "any chapel for the religious worship of persons dissenting from the United Church of England and Ireland."
C.H.
St. Catharine's Hall, Cambridge.
Chapels (No. 20. p. 333., and No. 23. p. 371.).—The opinion of the "BARRISTER" that this term had come into use as a designation of dissenting places of worship from no "idea of either assistance or opposition to the Church of England," but only as a supposed means of security to the property, is probably correct. Yet it is likely different reasons may have had weight in different places.