Now it must be admitted that relief could scarcely be given to a crowd of importunate claimants without the interposition of some barrier; and where could a more appropriate place be found than the low window? Can any of your readers, therefore, oblige me with some information upon these points? Where were the alms bestowed, if not here? An almonry is described in some recent works as "a building near the church." What authority is there for such an assertion, and do any examples of such structures remain? What evidence is there that this business was transacted in the churchyard, in the porch, or in any particular part of the edifice?
Although these mysterious openings are probably, with one or two exceptions in Normandy, peculiar to this country, it is desirable to ascertain where the poor on the Continent usually receive such charitable donations. In an interior of a Flemish cathedral, by an artist of the sixteenth century, a man is represented in the act of delivering bread to a number of eager beggars, from a sort of pew; showing, at least, as above remarked, that some such protection was requisite.
There is another Query connected with this subject, which I beg to submit. Some ancient frescoes were lately discovered in the chapel of Eton College, with a compartment containing (according to a letter in the Ecclesiologist) a bishop administering the Holy Communion to a converted Jew, through a low window. Can any one, from recollection or the inspection of drawings, (for the original has disappeared,) assure me that he does not hold in his hand a piece of money, or a portion of bread, for the supply of his bodily wants?
T.
Minor Queries.
North Sides of Churchyards unconsecrated.—In the West of England I have found an opinion to prevail in rural parishes, that the north side of our churchyards was left unconsecrated very commonly, in order that the youth of the village might have the use of it as a playground. And, in one parish, some few years ago, I had occasion to interrupt the game of football in a churchyard on the "revel" Sunday, and again on another festival. I also found some reluctance in the people to have their friends buried north of the church.
Is there any ground for believing that our churchyards were ever thus consecrated on the south side of the church to the exclusion of the north?
J. Sansom.
Hatfield—Consecration of Chapel there.—Le Neve, in his Lives of Protestant Bishops (ii. 144.), states, that Richard Neile, Bishop of Lincoln, went to Hatfield, 6th May, 1615, to consecrate the chapel in the house there lately built by Robert, Earl of Salisbury. I have applied to the Registrar of Lincoln diocese, in which Hatfield was (until recently) locally situated, for a copy of the notarial act of consecration; but it appears that the register of Bishop Neile was taken away or destroyed in the Great Rebellion, and that, consequently, no record of his episcopality now exists at Lincoln.