Charming for Warts.—In Vol. i., p. 19., a correspondent asks if the custom of "charming for warts" prevails in England.
A year or two ago I was staying in Somersetshire, and having a wart myself, was persuaded to have it "charmed." The village-charmer was summoned; he first cut off a slip of elder-tree, and made a notch in it for every wart. He then rubbed the elder against each, strictly enjoining me to think no more about it, as if I looked often at the warts the charm would fail.
In about a week the warts had altogether disappeared, to the delight of the operator.
N.A.B.
NOTES ON COLLEGE SALTING; TURKISH SPY; DR. DEE; FROM "LETTERS FROM THE BODLEIAN, &c." 2 VOLS. 1813.
Having been lately reading through this interesting collection, I have "noted" some references to subjects which have been discussed in your columns.
1. College Salting. Salt at Eton Montem (Vol. i., pp. 261. 306. 321. 384. 390. 492.).—I am not quite clear as to the connection between these two subjects: but an identity of origin is not improbable. A letter from Mr. Byrom to Aubrey, "On the Custom of Salting at Eton," Nov. 15. 1693, is in vol. ii. p. 167.:
"I could send you a long answer to your queries, but have not the confidence to do it; for all that I can say was only heard from others when I was at school at Eton, and if I should depend upon that, perhaps I should make too bold with truth. 'Twas then commonly said that the college held some lands by the custom of salting; but having never since examined it, I know not how to account for it. One would think, at first view, considering the foundation was designed for a nursery of the Christian religion, and has not been in being much above 250 years, that it is not likely any remains of the Gentiles, relating to their sacrifices, should in so public a manner be suffered in it; however, I cannot but own with those that understand anything of antiquity, that the Christians very early assumed some rites of the heathens; and probably it might be done with this design,—that the nations, seeing a religion which in its outward shape was something like their own, might be the sooner pursuaded to embrace it. To be free, sir, with you, I am apt to believe, for the honour of that society of which I was once an unworthy member, that the annual custom of salting alludes to that saying of our Saviour to His disciples, 'Ye are the salt of the earth;' for as salt draws up all that matter that tends to putrefaction, so it is a symbol of our doing the like in a spiritual state, by taking away all natural corruption.... If this will not please, why may it not denote that wit and knowledge by which boys dedicated to learning ought to distinguish themselves. You know what sal sometimes signifies among the best Roman authors: Publius Scipio omnes sale facetiisque superabat, Cic.; and Terent, Qui habet salem qui in te est."