R.
Forlot, Firlot, or Furlet (Vol. i., p. 371.).—It may be interesting to your correspondent J. S. to be informed that there is a measure of capacity in universal use in this part of India called a fara or fura, which is identical in shape, and, as nearly as can be judged by the eye, in size, with the Scottish furlet. The fura is divided into sixteen pilys, a small measure in universal use here; in like manner as the furlet is divided into sixteen lipys, which measure was, and I presume still is, in general use throughout Scotland. A friend informs me that, in the west of Scotland, the common pronunciation of the word furlet is exactly the same as that of the word fura here by the Mahrattas. It is unnecessary to point out the numerous instances in which such changes as that from pily to lipy take place per metathesem.
Now, an interesting subject of investigation, supposing the coincidence above noticed not to be an accidental one, would be to trace the links of connexion between these words; and in this, some of your German readers may be enabled to afford valuable aid.
As an illustration of the same article being in use in widely distant localities, I may mention that on returning to England from a voyage to China, I brought with me a Chinese abacus or swanpan, the instrument in general use among the Chinese for performing the ordinary computations of addition, subtraction, &c., thinking it a grand article of curiosity, particularly in a remote seaport town on the east coast, with which to astonish the natives. But what was my chagrin when I was informed by an honest Baltic skipper, that to him, at least the instrument was no rarity at all; that he had seen them used hundreds of times for the same purposes at various ports in the Baltic; and that, moreover, he had one of them in his home at that very time, which he forthwith produced.
J. Sh.
Bombay.
Sitting during the Lessons (Vol. ii., p. 246.).—The rubric directing the people to stand while the Gospel is read in the Communion service, was first inserted in the Scotch Common Prayer Book, A. D. 1637. The ancient and more reverential practice of standing whenever any portion of God's word is read, had not fallen into entire disuse as late as 1686, as will appear from the following extract from The Life of Bishop Wilson, by Cruttwell, prefixed to the folio edition of his works. It occurs (p. 4.) under certain heads of advice given to that holy bishop, at the time he was ordained deacon, by his much-esteemed friend, Archdeacon Hewetson:—
"Never to miss the church's public devotions twice a day, when unavoidable business, or want of health, or of a church (as in travelling), does not hinder. In church to behave himself also very reverently; nor ever turn his back upon the altar in service time, nor on the minister, when it can be avoided; to stand at the lessons and epistle as well as at the gospel, and especially when a psalm is sung: to bow reverently at the name of Jesus whenever it is mentioned in any of the church's offices; to turn towards the east when the Gloria Patri and the creeds are rehearsing; and to make obeisance at coming into, and going out of the church, and at going up to, and coming down from, the altar; are all ancient, commendable, and devout usages, and which thousands of good people of our Church practise at this day, and amongst them, if he deserves to be reckoned amongst them, Thomas Wilson's dear friend."
J. Y.
Hoxton.