It seems, however, hardly likely that Obeism should now be "rapidly gaining ground again" there, from the greater spread of Christianity and diffusion of enlightenment and information in general since the slave-emancipation; as also from the absence of its feeding that formerly accompanied every fresh importation from the coast: as, like mists before the mounting sun, all such impostures must fade away before common sense, truth, and facts, whenever these are allowed their free influence.
The conclusion, then, would rather be, that Obeism is on the decline only more apparent, when now seen, than formerly, from its attracting greater notice.
M.
Obeahism.—In answer to T. H.'s Query regarding Obeahism, though I cannot answer his question fully, as to its origin, &c., yet I have thought that what I can communicate may serve to piece out the more valuable information of your better informed correspondents. I was for a short time in the island of Jamaica, and from what I could learn there of Obeahism, the power seemed to be obtained by the Obeah-man or woman, by working upon the fears of their fellow-negroes, who are notoriously superstitious. The principal charm seemed to be, a collection of feathers, coffin furniture, and one or two other things which I have forgotten. A small bundle of this, hung over the victim's door, or placed in his path, is supposed to have the power of bringing ill luck to the unfortunate individual. And if any accident, or loss, or sickness should happen to him about the time, it is immediately imputed to the dreaded influence of Obeah! But I have heard of cases where the unfortunate victim has gradually wasted away, and died under this powerful spell, which, I have been informed by old residents in the island, is to be attributed to a more natural cause, namely, the influence of poison. The Obeah-man causes a quantity of ground glass to be mixed with the food of the person who has incurred his displeasure; and the result is said to be a slow but sure and wasting death! Perhaps some of your medical readers can say whether an infusion of powdered glass would have this effect. I merely relate what I have been told by others.
While speaking of the superstition of the negroes, I may mention a very curious one, very generally received and universally believed among them, called the rolling calf, which, if you wish, I will give you an account of in my next.
D. P. W.
Pillgarlick (Vol. ii., p. 393.; Vol. iii., pp. 42. 74.).—It seems to me that the passage quoted from Skelton by F. S. Q. completely elucidates the meaning of this word. Let us premise that, according to all principles of English etymology, pill-garlick is as likely to mean "the pillar of garlick" as to be a syncopated form of "pill'd garlick." Now we see from Skelton's verse that in his time the peeling of garlick was proverbially a degraded employment—one which was probably thrust off upon the lowest inmate of the servants' hall, in an age when garlick entered largely into the composition of all made dishes. The disagreeable nature of the occupation is sufficient to account for this. Accordingly we may well suppose that the epithet "a poor pill-garlick" would be applied to any person, in miserable circumstances, who might be ready to undertake mean employment for a trifling gratuity.
This, I think, satisfactorily answers the original question, "Whence comes the expression?" The verse quoted by F. S. Q. satisfactorily establishes the orthography, viz., pill garlick. A Query of some interest still remains—In what author do we first find the compound word?
R. D. H.
Pillgarlick (Vol. iii., p. 74.).—That to pill is merely another form of the word to peel, appears from the book of Genesis, c. xxx., v. 37, 38: "And Jacob took him rods of green poplar, and of the hazel and chesnut tree: and pilled white strakes in them, and made the white appear which was in the rods. And he set the rods which he had pilled before the flocks," &c.