Philosophers, moralists, poets, in all ages, have never better pleased themselves or satisfied their readers than when they have descanted upon, deplored, and denounced the pernicious influence of money upon the heart and the understanding. “Filthy lucre”—“so much trash as may be grasped thus”—“yellow mischief,” I know not, or choose not, to recount how many justly injurious names have been applied to coin by those who knew, because they had felt, its consequences. Wherefore, I say at once, it is better to have none on’t—to live without it. And yet, now I think better upon that point, it is well not altogether to discourage its approach. On the contrary, lay hold upon it, seize it, rescue it from hands which in all probability would work ruin with it, and resolutely refuse, when it is once got, to let it go out of your grasp. Let no absurd talk about quittance, discharge, remuneration, payment, induce the holder to relax from his inflexible purpose of palm. Pay, like party, is the madness of many for the gain of a few.
Unhappily, vile gold, or its representation or equivalent, has been, during many centuries, the sole medium through which the majority of mankind have supplied their wants, or ministered to their luxuries. It is high time that a sage should arise to expound how the discerning few—those who have the wit and the will (both must concur to the great end) may live—LIVE—not like him who buys and balances himself by the book of the groveller who wrote “How to Live upon Fifty Pounds a Year”—(O shame to manhood!)—but live, I say—“be free and merry”—“laugh and grow fat”—exchange the courtesies of life—be a pattern of the “minor morals”—and yet: all this without a doit in bank, bureau, or breeches’ pocket.
I am that sage. Let none deride. Haply, I shall only remind some, but I may teach many. Those that come to scoff, may perchance go home to prey.
Let no gentleman of the old school (for whom, indeed, my brief treatise is not designed) be startled when I advance this proposition: That more discreditable methods are daily practised by those who live to get money, than are resorted to by those who without money are nevertheless under the necessity of living. If this proposition be assented to—as, in truth, I know not how it can be gainsaid,—nothing need be urged in vindication of my art of free living. Proceed I then at once.
Here is a youth of promise—born, like Jaffier, with “elegant desires”—one who does not agnize a prompt alacrity in carrying burdens—one, rather, who recognizes a moral and physical unfitness for such, and indeed all other dorsal and manual operations—one who has been born a Briton, and would not, therefore, sell his birthright for a mess of pottage; but, on the contrary, holds that his birthright entitles him to as many messes of pottage as there may be days to his mortal span, though time’s fingers stretched beyond the distance allotted to extreme Parr or extremest Jenkins. “Elegant desires” are gratified to the extent I purpose treating of them, by handsome clothes—comfortable lodgings—good dinners.
1st. Of Handsome Clothes.—Here, I confess, I find myself in some difficulty. The man who knows not how to have his name entered in the day-book of a tailor, is not one who could derive any benefit from instruction of mine. He must be a born natural. Why, it comes by instinct.
2nd. Of Comfortable Lodgings.—Easily obtained and secured. The easiest thing in life. But the wit without money must possess very little more of the former than of the latter, if he do not, even when snugly ensconced in one splendid suite of apartments, have his eye upon many others; for landladies are sometimes vexatiously impertinent, and novelty is desirable. Besides, his departure may be (nay, often is) extremely sudden. When in quest of apartments, I have found tarnished cards in the windows preferable. They imply a length of vacancy of the floor, and a consequent relaxation of those narrow, worldly (some call them prudent) scruples, which landladies are apt to nourish. Hints of a regular income, payable four times a year, have their weight; nay, often convert weekly into quarterly lodgings. Be sure there are no children in your house. They are vociferous when you would enjoy domestic retirement, and inquisitive when you take the air. Once (horresco referens!) on returning from my peripatetics, I was accosted with brutally open-mouthed clamour, by my landlady, who, dragging me in a state of bewilderment into her room, pointed to numerous specimens of granite, which her “young people” had, in their unhallowed thirst for knowledge, discovered and drawn from my trunk, which, by some strange mischance, had been left unlocked! In vain I mumbled something touching my love of mineralogy, and that a lapidary had offered I knew not what for my collection. I was compelled to “bundle,” as the idiomatic, but ignorant woman expressed herself. To resume.
Let not the nervous or sensitive wit imagine that, in a vast metropolis like London, his chance of securing an appropriate lodging and a confiding landlady is at all doubtful. He might lodge safe from the past, certain of the future, till the crash of doom. I shall be met by Ferguson’s case. Ferguson I knew well, and I respected him. But he had a most unfortunate countenance. It was a very solemn, but by no means a solvent face; and yet he had a manner with him too, and his language was choice, if not persuasive. That the matter of his speech was plausible, none ever presumed to deny. “It is all very well, Mr. Ferguson,”—that was always conceded. I do not wish to speak ill of the dead; but Ferguson never entered a lodging without being compelled to pay a fortnight in advance, and always
EXPECTED TO BE OUT SHORTLY.