The medical student does not like dining alone; he is gregarious, and attaches himself to some dining-rooms in the vicinity of his school, where, in addition to the usual journals, they take in the Lancet and Medical Gazette for his express reading. He is here the customer most looked up to by the proprietor, and is also on excellent terms with “Harriet,” who confidentially tells him that the boiled beef is just up; indeed, he has been seen now and then to put his arm round her waist and ask her when she meant to marry him, which question Harriet is not very well prepared to answer, as all the second season men have proposed to her successively, and each stands equally well in her estimation, which is kept up at the rate of a penny per diem. But Harriet is not the only waiting domestic with whom he is upon friendly terms. The Toms, Charleses, and Henrys of the supper-taverns enjoy equal familiarity; and when Nancy, at Knight’s, brings him oysters for two and asks him for the money to get the stout, he throws down the shilling with an expression of endearment that plainly intimates he does not mean to take back the fourpence change out of the pot. Should he, however, in the course of his wanderings, go into a strange eating-house, where he is not known, and consequently is not paid becoming attention, his revenge is called into play, and he gratifies it by the simple act of pouring the vinegar into the pepper-castor, and emptying the contents of the salt-cellar into the water-bottle before he gets up to walk away.
EXPRESS FROM AMERICA.
We are authorised to state there is a man in New Orleans so exceedingly bright, that he uses the palm of his hand for a looking-glass.
POLITICS OF THE OUTWARD MAN!
Wisdom is to be purchased only of the tailor. Morality is synonymous with millinery; whilst Truth herself—pictured by the poetry of the olden day in angelic nakedness—must now be full-dressed, like a young lady at a royal drawing-room, to be considered presentable. You may believe that a man with a gash in his heart may still walk, talk, pay taxes, and perform all the other duties of a highly civilised citizen; but to believe that the same man with a hole in his coat can discourse like a reasoning animal, is to be profoundly ignorant of those sympathetic subtleties existing between a man’s brain and a man’s broad-cloth. Party politics have developed this profound truth—the divine reason of the immortal creature escapes through ragged raiment; a fractured skull is not so fatal to the powers of ratiocination as a rent in the nether garments. GOD’S image loses the divine lustre of its origin with its nap of super-Saxony. The sinful lapse of ADAM has thrown all his unfortunate children upon the mercies of the tailor; and that mortal shows least of the original stain who wraps about it the richest purple and the finest linen. Hence, if you would know the value of a man’s heart, look at his waistcoat.
Philosophers and anatomists have quarrelled for centuries as to the residence of the soul. Some have vowed that it lived here—some there; some that, like a gentleman with several writs in pursuit of him, it continually changed its lodgings; whilst others have lustily sworn that the soul was a vagrant, with no claim to any place of settlement whatever. Nevertheless, a vulgar notion has obtained that the soul dwelt on a little knob of the brain; and that there, like a vainglorious bantam-cock on a dunghill, it now claps its wings and crows all sorts of triumph—and now, silent and scratching, it thinks of nought but wheat and barley. The first step to knowledge is to confess to a late ignorance. We avow, then, our late benighted condition. We were of the number of sciolists who lodged the soul in the head of man: we are now convinced that the true dwelling place of the soul is in the head’s antipodes. Let SOLOMON himself return to the earth, and hold forth at a political meeting; SOLOMON himself would be hooted, laughed at, voted an ass, a nincompoop, if SOLOMON spoke from the platform with a hole in his breeches!
PLATO doubtless thought that he had imagined a magnificent theory, when he averred that every man had within him a spark of the divine flame. But, silly PLATO! he never considered how easily this spark might be blown out. At this moment, how many Englishmen are walking about the land utterly extinguished! Had men been made on the principle of the safety-lamp, they might have defied the foul breath of the world’s opinion—but, alas! what a tender, thin-skinned, shivering thing is man! His covering—the livery of original sin, bought with the pilfered apples—is worn into a hole, and Opinion, that sour-breathed hag, claps her blue lips to the broken web, gives a puff, and—out goes man’s immortal spark! From this moment the creature is but a carcase: he can eat and drink (when lucky enough to be able to try the experiment), talk, walk, and no more; yes, we forgot—he can work; he still keeps precedence of the ape in the scale of creation—for he can work for those who, thickly clothed, and buttoned to the throat, have no rent in their purple, no stitch dropped in their superfine, to expose their precious souls to an annihilating gust, and who therefore keep their immortal sparks like tapers in burglars’ dark-lanthorns, whereby to rob and spoil with greater certainty!