LA POULE.
The crimson waistcoat and marabouts would shake hands with their right, and then cross over, and having shaken hands again with the left, come back again. They then would invite the camellia and the slight cast to join them, and perform a kind of wild Indian dance “all of a row.” After which they all walk to the sides they have no business upon, and then crimson runs round marabout, and taking his partner’s hand, i.e., the slight cast, introduces her to camellia and marabout, as though they had never met before. This introduction is evidently disagreeable, for they instantly retire, and then rush past each other, as furiously as they can, to their respective places.
LA TRENISE
is evidently intended to “trot out” the dancers. Freckles and black satin shake hands as they did in la Pantalon, and then freckles trots tip out twice, and crosses over to the opposite side to have a good look at him; having satisfied her curiosity, she then, in company with black satin, crosses over to have a stare at the violent wristbands, in contrast with tip who wriggles over, and join him, and then, without saying a word to each other, bob, and are twirled as in l’Eté.
LA PASTORALE
seems to be an inversion of la Trenise, except that in nineteen cases out of twenty, the waistcoat, tip, camellia and wristbands, seem to undergo intense mental torture; for if there be such a thing as “poetry of motion,” pastorale must be the “Inferno of Dancing.”
LA FINALE
commences with a circular riot, which leads to l’Eté. The ladies then join hands, and endeavour to imitate the graceful evolutions of a windmill, occasionally grinding the corns of their partners, who frantically rush in with the quixotic intention of stopping them. A general shuffling about then takes place, which terminates in a bow, a bob, and “allow me to offer you some refreshment.”
Malheureux! we have devoted so much space to the quadrille, that we have left none for the supper, which being a cold one, will keep till next week.