Worms was at that moment the point to which the eyes of all Europe were turned. Thither multitudes had gathered, impelled by an intense desire to see the result of the trial. The questions at issue had evidently entered deeply into the hearts of men; and now the person who had caused this mighty movement was there. And what was he? A simple monk,—a man without station, office, rank or badge; but truth and courage had given him a power which made potentates tremble. They were as the Philistines, and he as Samson, with his arms around the pillars of the temple. With what a feeling of interest did the concourse of people look on Martin Luther that day!
He was conducted, the day after his arrival, to the diet, by the marshal of the empire. There were the cardinals and princes in their badges of office and insignia of rank. It was an august assembly, in which Charles V., Emperor of Germany and King of Spain, presided. Luther came in, wearing a simple black gown, with a belt around his waist. He moved with a modest but tranquil step. Melancthon, Spalatinus and other friends were at his side. Luther was now asked if he acknowledged himself to be the author of certain books bearing his name. When they were enumerated, he said he would not deny them. “Are you ready to retract what has been condemned in these books?” was now asked. He requested time for reply;—a day was given him. The enemies of Luther now triumphed, and his friends feared for him. It was apprehended that he would shrink from the fearful ordeal. When he went to the diet, he was cheered by thousands of voices; as he returned, the enthusiasm had passed away.
The next day, Luther again appeared before the diet, and being asked if he meant to retract his writings, he replied mildly, yet firmly, in Latin, that he did not. He besought the assembly to hear with candor and judge him with fairness. He appealed to the youthful emperor, and mildly warned him against rash judgments.
When one of the assembly demanded of him a direct answer to the question whether he would recant or not—he replied that he would retract nothing, unless it could be shown to be inconsistent with the Bible. To the Scriptures he appealed, as the word of God, and when that sustained him, he would yield nothing. “To act against my conscience,” said he, “is neither safe nor honest. Here I stand—I cannot do otherwise—may God help me. Amen!” The latter words were pronounced in his native German, with a deep and affecting emphasis.
Although the assembly, as Catholics, disapproved of Luther’s views, his noble bearing excited their respect and wonder. The Archbishop of Treves, touched with the sublimity of his conduct, paid him a visit, and sought to win him back to the church. This was, of course, in vain. Luther’s friends were now filled with enthusiastic admiration, and his enemies could not withhold their respect. The decision of the diet was of course against him, and the emperor ordered him forthwith to leave Worms. He left it on the 26th of April.
An edict was now issued by the emperor, to go into effect as soon as his safe-conduct to Luther should expire. In this, he was denounced as the “Devil in the shape of a man and the dress of a monk. All the subjects of the empire,” continued the bull, “are required to seize upon him, and deliver him up to justice.” It may well be believed that dismay now seized upon the friends of Luther. What was their horror, soon after, to hear that as he was travelling with a single attendant towards his house, he was beset in the forests of Thuringia, dragged from his carriage by several men in masks, and hurried away. His companion had escaped to tell the tale. Consternation reigned throughout Germany, and in the town of Wittemberg, sorrow and wailing was in almost every dwelling.
But it was not long before a new work from Luther’s pen was announced, and it was of a date subsequent to his alleged murder. Melancthon also received a letter from him—“Give yourself no uneasiness for me,” said he; “both you and your wife may rest assured of my welfare. I am not only supplied with all the necessaries of life, but if I chose I could command the luxuries; but I trust God will preserve me from such snares. I wish not to receive the reward of my labors in this world, but in the world to come.”
The explanation of the mystery was this. The elector, foreseeing that, in consequence of the emperor’s proclamation, Luther’s life would be in danger, had caused him to be waylaid and carried in safety to the old castle of Wartburg, near Eisenach; while a story of his murder was propagated by his fugitive attendant. Luther, being supplied with every convenience, devoted himself to study, yet was required by the elector by no means to permit his retreat to be known. He was situated in an old castle, built upon a lofty eminence which commanded a delightful prospect. Freed from care and anxiety, his mind seemed to soar aloft like the birds around his dwelling. His letters written at this period are full of poetic fancy, and show that his mind sympathized with the lovely scenes around him.
His confinement lasted for ten months. During this brief period, he translated the New Testament into German, besides writing treatises against auricular confession, monastic vows, clerical celibacy, prayers for the dead, &c. His works spread with amazing rapidity, and produced a wonderful effect, particularly in Saxony. Hundreds of monks quitted their convents and married; the Austin friars of Wittemberg abolished mass. The excitement soon ran into excess, and Carolstadt, a disciple of Luther, demolished the images in a church at Wittemberg, and proposed to banish all books from the university, except the Bible. He even affected to obey to the letter the sentence pronounced on Adam, and went to work a portion of each day in the fields. The mild and polished Melancthon caught the infection, and labored in a baker’s shop.
Luther in his retirement heard of these follies, which were calculated to ruin his cause, and at the risk of his life immediately departed for Wittemberg. He now preached openly his doctrines, with amazing power and effect. He succeeded in quelling the violence of his fanatical followers. These sermons are patterns of moderation, wisdom and popular eloquence; they show a marked contrast to the violence and scurrility which soil his writings directed against the malignity and duplicity with which he had chiefly to contend.