Young Luther was brought up in the strict habits and under the severe discipline of the age. His father was accustomed to inflict on him cruel chastisements, and his mother, for a mere trifle, whipped him till the blood came. Such was the general system of family government at that day. When sufficiently advanced, Martin Luther was sent to Eisenach, where he had access to an institution which taught the learning of the time. But he had no friends, and was obliged to procure his own bread. For this purpose, he used to go about the streets, with some of his companions as poor as himself, singing at the door of such as would listen. He had a fine talent for music, and though he often chanted the favorite songs and ballads of the day, he also sometimes sung his own compositions. This he was accustomed to call “bread music.”
In one of his excursions, he came to the house of a respectable man, named Conrad Cotta. Before it rose some lofty trees. In the shadow of these, young Martin threw himself down, and his heart being burdened with sadness, he poured forth his feelings in a strain of plaintive melody. The wife of Conrad, attracted by the melancholy tones, came to the door, and invited the youth to enter. She then placed before him the fare her humble house afforded. The boy’s gratitude, ardently expressed, touched her heart, and she invited him to come again. Thus an acquaintance began, and Luther was, after a short time, invited to take up his residence at the house, which he did; and thus, relieved from the evils of poverty, he was able to prosecute his studies. Long after, when his fame filled all Europe, these kind and efficient friends had the pleasure to reflect that the great Reformer was the hungry ballad-singer, whom they had comforted and cherished in the days of poverty.
Having spent five years at Eisenach, Luther was sent, in 1501, to the university of Erfurth, then a respectable seminary, but since suppressed. His father wished him to study law, but he had little inclination for this, and devoted himself to general literature and music, which latter he continued to cultivate through life. At the university, he showed the jovial, careless disposition which generally marks the German student. He was, however, much struck when one day searching for an old book in the library, to meet with a copy of the Bible. He had before thought that all sacred writings were contained in the portions which were read in the churches. This discovery doubtless gave occasion to much reflection.
In 1505, an event occurred, which changed the current of Luther’s thoughts, and gave direction to his future life. He was a lover of nature, and one day indulging his taste in this respect, he was rambling through the fields with a friend. A storm was gathering over their heads, but they continued the conversation, which had relation to some serious subject. In the mind of Luther, the pealing thunder was the type of the future judgment. He turned to speak to his companion, when, at the very instant, the latter was struck dead by a flash of lightning. Luther stood a moment in fear and awe; he then knelt by the side of his companion, and lifting his eyes to Heaven, he made a solemn vow to devote his future life to the service of God. Educated in the Catholic faith, this was equivalent to a vow that he would enter a monastery and become a monk, which he did in 1505, in spite of his father’s remonstrances.
It was in the Augustine convent of Erfurth, that Luther had now taken his vows. With the ardor and sincerity of his character, he devoted himself to religious contemplation; but he did not, in the retirement of the cloister, find the peace he sought and anticipated. He was haunted by temptations, and distressed by scruples and doubts. He discovered what had not before been suggested to his mind, that, in the absence of substantial enemies found in the world, the mind may people the solitary cell with demons, which have the power as effectually to stab our peace.
In the convent Luther at last found a friend, who understood his character and ministered to his spiritual wants. This was Staupnitz, the provincial of the order, or ecclesiastical governor of the Augustine convents in the district of Erfurth. He was an intelligent, honest, and kindhearted man, and by advice, instruction, and encouragement, cleared the mind and lightened the heart of the distracted votary.
The talents of Luther were soon appreciated, and in 1508, at the instance of Staupnitz, he was appointed a professor of philosophy in the university of Wittenberg. He here delivered lectures, which were well attended, and which were marked by a freedom of thought and manner unusual at that day. In 1510, he was sent to Italy, on business connected with the order, which laid the foundation of a great change in his views.
Luther was a sincere votary of the Catholic Church. With the simplicity of an honest mind, he supposed that he should find religion in its utmost purity at Rome, and that the Pope, the head of the church, would be a fit representative of the Holy Apostle of whom he claimed to be the successor. How was he doomed to be disappointed in these views!
On his arrival at the city of Milan, he was received into one of the convents as a guest. Here he found his brethren, instead of devoting themselves to the austerities of religion, as was the case at Wittenberg, addicted to every species of luxury. In the seclusion of their cloisters, they sat down to sumptuous tables, loaded with luscious viands, delicious fruits and choice wines. Sheltered from the observation of the world, they cast aside the forms and ceremonies of their order, and gave themselves up to license and indulgence. Fasts were neglected—penances despised. Luther looked on with horror, and at last, unable to restrain his emotions, broke forth in terms of reprobation of these debaucheries.
The monks, being alarmed lest they should be exposed, caused poison to be administered to Luther;—the dose was slight, and they intended to repeat it; but finding himself unwell in the night, he arose and set forward upon his journey. He thus unconsciously baffled his enemies, though his health suffered for a long time from the effects of the poison he had taken.