He declared that indulgences “are the most precious and sublime gifts of God;” that “this cross has as much efficacy as the cross of Christ.” “Draw near, and I will give you letters, duly sealed, by which even the sins you shall hereafter devise and commit, shall all be forgiven you.” “I would not exchange my privileges for those of St. Peter in Heaven, for I have saved more souls with my indulgences, than he with his sermons.” “There is no sin so great that the indulgence cannot remit it”—“only pay largely, and the greatest crime shall be forgiven!” “Even repentance is not indispensable.”
Having thus set forth the tempting qualities of his merchandise, he would appeal to the feelings of his auditors: he would draw terrible pictures of the torments of purgatory, to which they were all exposed, and bright ones of the bliss of the heaven they could so easily purchase; he painted the torments of those already in the fires of hell, and appealed to friends around, to know if they would not buy an indulgence for them—for they could even reach such as had already entered into judgment. “Yes,” said he, “the very moment that the money clinks against the bottom of the chest, the soul escapes from purgatory, and flies free to Heaven!”
Thus every art and device was adopted, to cheat the people into the purchase of these impious, corrupting and fraudulent papers. At the present day, it would be matter of course, that such practices would be punished by confinement in the state’s prison; but at that period, under the high sanction of the church, the fraud was not detected by the mass, and multitudes readily availed themselves of the opportunity to appease their consciences for past crimes, and to fortify themselves in impunity for future iniquity. It is scarcely possible to conceive of the state of darkness into which the minds of men had sunk, at this period. Was it not necessary, that reformation should be wrought in that church, which had brought mankind to this condition?
The people flocked in crowds to Tetzel and his coadjutors. Men and women, the young and the old, the poor, and even beggars, came—and with money too—for such was the eagerness to possess the proffered blessings, that all would in some way obtain the means. Close by the cross, and in the church, the seller had a counter, where he received his money and delivered the indulgences. Confession was administered to the purchaser, but this was a mere form; it was not insisted that penitence must be a condition of pardon. Kings, queens, princes, archbishops and bishops, were to pay twenty-five ducats; abbots, counts, barons, &c., ten ducats. Thus the prices were graduated to the condition of the purchaser; and indeed, special bargains were made suited to the ability of the applicant, and the nature of the sins he wished to expiate.[A]
Although the mass of the people believed in the efficacy of indulgences, and the propriety of their sale, there were many who condemned the whole traffic as a cheat. Among these was a gentleman of Saxony, who heard Tetzel at Leipsic, and was much shocked at the imposture. He went to the church, and asked him if he was authorized to pardon sins of intention—or such as he intended to commit? Tetzel replied in the affirmative, and after some chaffing, the gentleman paid thirty crowns for an indulgence, by which he was to be forgiven for beating one against whom he had a grudge.
Soon after this Tetzel set out from Leipsic, and this Saxon gentleman, overtaking him in the forests of Jutterbock, gave him a severe drubbing, and carried off the box in which he had his treasures. Tetzel raised a great clamor for this act of violence, and brought an action before the judges of the district against the perpetrator. The latter, however, pleaded the indulgence, and was fully acquitted.
Luther, at this time, was professor of Theology at Wittenberg, and he soon had an opportunity of seeing the effects of Tetzel’s operations. Upon some persons under his spiritual charge, he enjoined penance; but they refused to submit to this, declaring that they had been released from every penalty by Tetzel. Luther having denied them absolution, because they would not submit to the prescribed penance, some of them went to Tetzel, and made complaints of Luther. Upon this, the former threatened with punishment, here and hereafter, all those who should deny the efficiency of his indulgences.
(To be continued.)
[A] The following is a copy of an indulgence, in the common form.
“Our Lord Jesus Christ have mercy on thee, N. N., and absolve thee by the merits of his most holy sufferings! And I, in virtue of the apostolic power committed to me, absolve thee from all ecclesiastical censures, judgments and penalties that thou mayest have merited; and further, from all excesses, sins, and crimes, that thou mayest have committed, however great and enormous they may be, and of whatever kind,—even though they should be reserved to our holy father the Pope, and to the Apostolic See. I efface all the stains of weakness, and all traces of the shame that thou mayest have drawn upon thyself by such actions. I remit the pains that thou wouldst have had to endure in purgatory. I receive thee again to the sacraments of the church. I hereby reincorporate thee in the communion of the saints, and restore thee to the innocence and purity of thy baptism; so that, at the moment of death, the gate of the place of torment shall be shut against thee, and the gate of the paradise of joy shall be opened unto thee. And if thou shouldst live long, this grace continueth unchangeable, till the time of thy end.