The eagle is considered the king of birds, as the lion is called the king of beasts. Now both the lion and eagle are strong, and they readily sacrifice all other creatures to their own gluttonous appetites. At the same time, they are both cowardly creatures. The lion is a skulking beast, and steals upon his prey like a thieving cat; and he readily flies from danger, except when hunger impels him to bold deeds. The eagle too, when his crop is well filled, is a lazy creature, and at any time a much smaller bird may drive him away.
Now, the title of king was given to the lion and the eagle, in ancient days, and it shows what the people then thought of kings. It is obvious that they supposed a king to be a powerful, but selfish creature, sacrificing everybody to himself, as do the lion and the eagle. They did not suppose it necessary for the king to be noble, generous, and courageous, for they would not, in that case, have given the title of king, to sly, thieving, cowardly animals.
The opinion of mankind, in early days, being that kings were like lions and eagles, feeding and feasting upon others whom they could master, was no doubt just; and, with few exceptions, this is a true view of the character of kings, in all ages. They have ever cared much for themselves, and very little for the people at large.
But there is one thing more to be remarked in respect to the characters given to animals by the ancients. They called the lion noble, because he was powerful; and for the same reason they called the eagle the bird of Jove—thus making it the associate of one of their gods! At the same time that the ancients thus gave such sounding titles to rapacious and savage animals, they considered a dog as one of the meanest of quadrupeds, and to call a man a dog, was to insult with a very opprobrious epithet. The ancients also called the ass stupid, and a goose was the very emblem of folly.
Now we should reflect a little upon these matters. The dog is a faithful creature, fond of his master, and choosing to live with him, whether in wealth or poverty, rather than to live anywhere else. He prefers remaining in the humble log-cabin, or poor cottage, with only a bone to eat, provided his master and his friend is there, rather than to live in the lordly mansion upon sausages and beef steak, among strangers. The characteristic of the dog, then, is attachment to his friend; and yet, in ancient days, the people called the butchering lion noble, and the faithful dog mean.
And as to the ass, he is in fact one of the most sagacious of all quadrupeds. Old Æsop, who made fables, seems to have done justice to this long-eared, four-legged sage, for, he makes him say a vast many wise things. But not to insist upon the ass’s gift of speech, he is not only an intelligent creature, but he is patient, enduring, hard-working, temperate, and unoffending; at the same time he is more free from vice than almost any other quadruped, even though he is often in the hands of persons who do not set good examples, and abuse him most shamefully. Now as this good beast was called stupid by the ancients, it is fair to infer, that they considered patience, temperance, diligence, and freedom from vice, as mean.
And now a word as to the goose. My young readers may titter as much as they please—for in spite of all their mirth, I am going to stand up for this poor, abused bird. The goose is not silly—but, as compared with other birds, it is in fact wise. There is no creature so watchful as a goose. In a wild state, when in danger of being shot down by the huntsman, they set sentinels to keep guard while the flock is feeding; and on his giving notice of danger, they take wing and fly away. In a domestic state, they give notice by their cackle of every disturbance, and any noise that may happen about the house at night.
Geese are also very courageous in defence of their young; and, beside this, they are capable of attachment, beyond any other bird. The celebrated writer, Buffon, tells a most interesting story of a goose, called Jacquot, that became fond of him because he helped the poor fellow when he was beaten almost to death by a rival gander. Every time Buffon came near, the grateful bird would sing out to him in the most cheerful manner, and would run to him, and put his head up to be patted.
“One day,” says Buffon, “having followed me as far as the ice-house at the top of the park, the spot where I must necessarily part with him in pursuing my path to a wood at half a league distance, I shut him in the park. He no sooner saw himself separated from me, than he vented strange cries. However, I went on my road; and had advanced about a third of the distance, when the noise of a heavy flight made me turn my head; I saw my Jacquot only four paces from me. He followed me all the way, partly on foot, partly on wing; getting before me and stopping at the cross-paths to see which way I should take.
“Our journey lasted from ten o’clock in the morning till eight in the evening; and my companion followed me through all the windings of the wood, without seeming to be tired. After this he attended me everywhere, so as to become troublesome; for I was not able to go to any place without his tracing my steps, so that one day he came to find me in the church! Another time, as he was passing by the rector’s window, he heard me talking in the room; and, as he found the door open, he entered, climbed up stairs, and, marching in, gave a loud exclamation of joy, to the no small affright of the family!