When the massacre in the fort was over, the Indians scattered themselves about the village in search of new victims. Henry heard them enter the house in which he was, and inquire if there were any Englishmen within. The Frenchman answered that he did not know of any; they might look for themselves. He heard them approach the garret; they entered, and began to search around the room. The trembling Englishman thought that his last hour was come. But the darkness of the place saved his life; and his bloody pursuers departed without finding him.
Such was the fate of Michilimackinac; but at Detroit, the assailants were not so successful, though led by Pontiac himself. A few days before the time appointed for the attack, an Indian woman, grateful for some kindnesses which she had received from the commandant, revealed to him the whole plot. She told him that Pontiac would soon present himself before the fort, with a long train of followers, having each his rifle concealed under his cloak, and request to be admitted to an interview with the commandant; that at the end of his speech, the chieftain would present to him a belt, the wrong side outwards. This would be the signal for a general massacre of all the English.
The officer rewarded the woman for her information, and took his measures accordingly. Exactly as she had said, Pontiac soon appeared before the gates with a large retinue, and was admitted, at once, to an interview. His speech was bold and threatening, and his manner vehement and angry; but just as he arrived at the critical moment when the belt was to be presented, the drums at the door of the council-house suddenly rolled the charge, the guards levelled their pieces, and the British officers drew their swords. The heart of the bold chief failed him, at this evident proof that his treachery was discovered. He trembled, gave the belt in the usual manner, and retired without striking a blow.
Thus foiled in his stratagem, Pontiac resolved to try the effect of a siege; and he actually maintained it for several months. But this is a method of warfare which an Indian can by no means endure, and he soon found himself deserted by his allies; while the garrison still continued to hold out. At the same time he heard that an army of English was advancing to the relief of the fort. He was compelled to raise the siege, and retreat with all possible despatch. Soon after, he concluded a peace with the British; and thus his mighty efforts, his grand designs, his long series of cunning stratagems, bold surprisals, and ruthless massacres, were worse than vain.
For a long time after the death of Pontiac, no wars of any consequence took place between the whites and the Indians. But about the year 1804, there arose among the natives two men, chiefs of the warlike and restless tribe of the Shawanees, who conceived, as Philip and Pontiac had done before them, the design of uniting their scattered countrymen for a common purpose. But it was not to expel the white men from the country; they knew that such an attempt must be worse than useless. But they wished to prevent them from encroaching more on the lands of the natives. “We have retreated far enough,” said they; “we will go no farther.”
Their names were Tecumseh and Elkswatawa; they were brothers, but different in mind and heart. The one was brave, frank, and high-minded; the other cautious, subtle, and cruel. Each took the part that suited his character. Elkswatawa was the prophet. He informed his countrymen that the Great Spirit was about to take from the white men and restore to the Indians the power and wisdom which rightfully belonged to them. To bring about this desirable change, the red men must return to the good old customs of their ancestors. They must dress in skins; they must not quarrel, lie, or steal; and there must be no more fighting between the tribes.
Tecumseh was the war-chief, and the orator. He visited the councils of every tribe from the Gulf of Mexico to Lake Superior, haranguing them on the wrongs which they had received from the white men, the loss of their power and land, and the blessing which awaited them if they would but attend to the words of the prophet.
The eloquence of the young warrior produced a great effect. Many of the tribes declared themselves ready to adopt his scheme; and others would soon have followed. But while on a visit to the Cherokees, he received the mortifying intelligence that his brother, the prophet, had given battle to the troops of the United States, under General Harrison, and had been defeated. This was most unfortunate for the cause of Tecumseh. His brother’s influence was nearly lost, many of his allies wavered, and others deserted them altogether.
But the die was cast. He saw that war must follow; and he resolved to meet it like a man; he redoubled his exertions to gain adherents. About this time, (1812,) the war between England and the United States commenced, and he immediately joined himself, with all his forces, to the British cause. Throughout the war, his labors, his dangers, and his exertions were unceasing. By his influence the British obtained their immense force of Indian auxiliaries; his voice was heard at every council-fire; he was foremost in every battle, the last in every flight.
But he fought in vain; the American arms prevailed; his European allies deserted him; and his faithful savage friends had fallen under the rifles of the enemy. Still he disdained to yield. In the battle of the Moravian towns, while his men were falling or fleeing around him, he pressed forward into the hottest of the fight, sounding the war-cry, and plying the tomahawk with desperate energy.