On the Bayou Têche; Study for Values.
At a time not far removed from the undertaking of the ceiling and the mantelpiece above mentioned, a monument was put up in the Newport Cemetery under the direction of Mr. La Farge [[page 16]]. He associated with himself in this task the sculptor, since so widely known, but then a young man, Augustus St. Gaudens, who had already worked with him on the carved and colored ceiling. Every student of architectural designs will be struck by the informal character of this design: the steps which are clearly not meant to be ascended and which have an obvious symbolic meaning; the horizontal cross sunk in the table of the monument in such a way that few persons can be so placed as to see it favorably; the inscription carved upon the butt or foot of that cross; the apparently disproportionate slenderness of the upright cross with its thin cylindrical shaft; the placing of other inscriptions on the body of the massive base in which no specially arranged panels or medallions have been prepared for them; and, most of all, the treatment of the leaf sculpture which, though composed carefully enough and far enough in itself from being a piece of crude realism, is yet realistic in its disposition—suggesting the natural fall of sprays and branches of leafage allowed to dry and harden in the sun. No architect—as we now understand the term—no architect, even one who had kept himself free from the neo-classic influence and the teaching of the schools, could have designed such a piece as this. It is the more interesting to see how the highly trained decorative artist who has not been fettered by the taught maxims of the architect's school or the architect's office has handled this problem—a problem rarely met by decorators of modern experience.
Study of a Mullein-stalk.
About 1876 these same demands upon him for decoration led him to the careful observation of ancient stained glass, with a view to providing the modern world with something which might be to it what the windows of Reims Cathedral and Fairford Church were to the Middle Ages. It appeared to the modern artist that there was still a course open to him which had not been tried by the decorators of the Middle Ages, early or late. It appeared that the modern materials and processes of glassmaking might give to the artist in glass a "palette" such as the mediæval man had never possessed. What is called opal glass, opaline, and also opalescent glass may be said to have formed the basis of a new system of window decoration, though the other essential, the leaden framework, was to play its own part in the artistical result. Uncolored opaline glass has a milky-white look when seen by reflected light; but by transmitted light its color passes from a cloudy bluish-gray to red, with a yellow spark. If, now, such glass be charged with color of many shades, the chromatic effects producible by the combination of such translucent materials, at once contrasting in color and harmonized by the opaline quality, might prove successful beyond what had been known. To this, then, La Farge set himself; to obtain glass of richness, depth, and glow of color hitherto unattempted, and in a multitude of tints; so that, whereas the thirteenth-century artist had five or six colors in all, susceptible of nothing more than a gradation from darker to lighter, as the glass was thicker or thinner or more or less thickly flashed—now, colors were to be supplied by the score, each color capable of these same gradations in darker and lighter, and each color harmonized with all the other colors by the common quality of softness and a certain misty iridescence caused by the opaline stain. Even in a piece of glass so brilliant in color that the opalescence is hardly perceptible, its presence in that part of the general chromatic scheme will surely be felt.
Study of a Beacon.