In personal appearance the Rev. Mr. Malcolm was of average height, of a lymphatic temperament, and of modest and retiring manners. His brown hair shaded bright hazel eyes, which under embarrassment or surprise flew about with remarkable rapidity, and occasionally gave his countenance a wildness of expression. He showed at least a smattering of a variety of knowledge; he had evidently enjoyed the acquaintance of many of the conspicuous men in Europe, and had the air of a man who had seen much of the world.

Among other efforts for the entertainment of the Rev. Mr. Malcolm, and the only one pertinent to the object of this article, was a grand dinner-party, which surpassed all others that had ever been given in the city, both for the elegance and sumptuousness of the feast and the wit and learning displayed by the distinguished guests, as well as in another particular which it is our purpose to unfold.

There were present, besides the Rev. Mr. Malcolm, a learned Doctor of Divinity, famous for his proficiency in the Hebrew language and in Rabbinical lore, and who was at times greatly embarrassed because of his inability to hold what he deemed a proper restraint over his risibles. There was also a professor of Greek literature, who delighted in the tragedies, especially of Euripides and Sophocles, but who had, nevertheless, a keen relish for the humorous. He was accustomed among scholars to quote certain old Latin and Greek authors who were seldom read, and it was a frequent remark among the learned, with a sly wink of the eye, that our professor had access to some books which other less favored literati had never seen. There was present a brace of literary gentlemen of ready memories and wits, who contributed largely to the enjoyment of the occasion, besides several lawyers of distinction, who as a class are always to be relied upon when festivity offers them a retainer; a Senator, who was grave and dignified; a Right Reverend, who was quite the contrary; a physiognomist and expert in handwriting, who was the gravest of all, and naturally so as he was intent on taking rather than making observations; and several others, who, to say the least, were good listeners.

In Vespasian’s time entertainments were first given præcise, and Mr. Burchard’s guests arrived at almost the same moment. As the physiognomist paid his respects to the host the Rev. Mr. Malcolm stood upon his right, and at the same moment the man who had the ordering of the feast, formerly called the butler, stood upon his left offering him a rolled-up napkin, which was the mode of announcing the readiness of the repast in the days of the Cæsars. This man with a napkin under his arm led the way to the dining-room, and Mr. Burchard brought up the rear, also an invariable rule for an “amphitrion” in the times of the gourmands.

While the convives were passing through the hall, Mr. Sidney, the physiognomist and expert, seemed disinclined to proceed. Mr. Burchard, supposing him to feel somewhat overawed in the presence of so wise a conclave, hurried him along, while Mr. Sidney whispered in his ear, “With all respect, sir, you are more blind than Bartimeus.”

Mr. Sidney has been heretofore described in the pages of the Atlantic Monthly in these words, “His counterpart in personal appearance you may find in the thoroughfares at any hour of the day. There is nothing about him to attract attention. He is nearly forty-five years of age, and weighs perhaps two hundred pounds. His face is florid and his hair sandy. His eyes are small, piercing, and gray. His motions are slow, and none are made without a purpose. The wrinkles in his lips are at right angles with his mouth, and a close observer might detect in his countenance self-reliance, and tenacity of will and purpose.”

One of the most important personages present, and one who contributed largely to the success or non-success of the feast, was Mr. Burchard’s major-domo Maguire, the same who handed the napkin to Mr. Burchard when Mr. Sidney entered the drawing-room. For eight years he had resided in the family, and had endeared himself to the whole household by the kindness of his heart, his devotion to the interests of his employer, and by his perfection of knowledge in every art which relates to an entertainment and the customs which prevail in refined society. He was small in stature, of dark complexion, smooth face, subdued expression of countenance, very quiet in his manners, and aged about forty-five.

The Rev. Mr. Malcolm, most tastefully attired, was seated on the right of the host, and said grace in the most approved English formula and with distinct enunciation. The Doctor of Divinity sat on the left. Beside his plate was a bill of fare beautifully executed in Hebrew (much to the surprise of the host and to the credit of Maguire). The doctor’s attempt at translating the same into English afforded not a little amusement, he being not particularly successful in the effort. Indeed, he was so perplexed thereby when pressed by the Professor of Greek, that he could not conceal his annoyance, and the whole company were equally excited lest the professor should press the Rabbin so far as to mar the harmony of the occasion. It was beginning to be painfully embarrassing, when the doctor discovered beside the professor’s plate a similar bill of fare equally well executed in Greek, and the doctor begged leave to inquire of him, “What is the difference between artos (bread) and azumos (biscuit), and in what respect do the tyrontes and dolyres and typhes and placites and melitutes differ?”

The professor became at once so confused as to put the whole company and the Rabbin in particular in the best of humor and indeed in almost uncontrollable laughter.