LOVE AT FIRST SIGHT.
A TALE OF THE SIOUX INDIANS.
BY PERCY B. ST JOHN.
In the very centre of one of the thickest and heaviest woods of the American continent, where now stands a busy manufacturing town, there was, some forty years ago, an Indian camp occupied by a small band of the wild and warlike Sioux. They were not more than fifty in number, having visited the spot merely for the purpose of hunting, and laying in a store of provisions for the winter. It chanced, however, that, coming unexpectedly upon certain Assineboins, who also were outlying in the woods, following the exciting duty of the chase, a quarrel ensued, ending in a bloody contest, in which the Sioux were victorious. With rude tents pitched, without order or method, in an open glade of the forest, with horses tethered around, and little dusky imps fighting with the lean dogs that lay lolling their tongues lazily about, there was yet a picturesque air about the place and its extraneous features, which would have captivated the eye of one in search of nature's sunshiny spots. Deeply embosomed within the autumnal tinted wood, a purling spring that burst from the green slope of a little mound was the feature which had attracted the Indians to the locality. Rank grass had once covered the whole surface of this forest meadow, but this the cattle had closely cropped, leaving a sward that would have rivalled any European lawn in its velvety beauty, and that, falling away before the eye, became inexpressibly soft as it sunk away in the distance.
The setting sun, gilding and crowning the tree tops in wreathed glory, was gradually paling behind the heavy belt of forest that enclosed the Sioux camp; the animals, both plumed and four-footed, that filled the woods, were seeking their accustomed rest; the squaws were busily engaged in preparing for their expected husbands their evening meal, just as a long line of grim and painted warriors issued from the shelter of the trees. A loud cry from the urchins that squatted round the purlieus of the camp, with a growl of friendly recognition from the ragged dogs, brought the women to the entrance of the camp.
The Indians came in in that silent and solemn manner which they are wont more particularly to assume after the occurrence of important events. To the no little surprise of the squaws, a prisoner accompanied the returning party, and all thoughts were effaced but those in connection with the promised scene of torture and amusement. It was a young man, faultless in form, with features which in any land would have been remarkable for their intellectuality and engaging expression. His round limbs, and his erect figure, well displayed as he trod unshackled and nearly naked, were the admiration even of his enemies. His eye was keen and piercing, his lips curled in an expression of scorn and defiance, while his inflated nostrils no less marked the inward struggle of his mind, as he scowled fiercely on his captors.
In the centre of the camp was a strong but rudely-erected log-house, that served the purpose of a council-chamber, and in this the prisoner, having been so bound as to render escape, unaided, a matter of impossibility, was left, while the warriors dispersed to their wigwams in search of refreshment and repose. A large fire burned in front of the council-hall, which gave forth so bright a glare, that any one leaving or entering its precincts could scarcely avoid being seen by those around. Several maidens, too, having no hungry husbands requiring their ministering hands, were congregated in front, conversing upon the probable fate of the Assineboin, and even in some measure expressing pity for his expected death, so far had his good looks and youth gone to create sympathy in the hearts of the fair Sioux.
'Let us see if the warrior weeps,' at length said one of the girls with a laugh; 'perhaps he will ask for a petticoat, and become a squaw.'
Curiosity induced the whole bevy to agree, and next moment they were all within the walls of the council-chamber, the warriors smiling grimly in their wigwams at this evidence of the universal feminine failing. A dim and fitful glare from the fire served to reveal the form of the luckless Indian youth seated upon a log, his eye fixed upon vacancy. For a moment curiosity kept the whole party silent, and then, education and habit exerting their influence, the group began to put in practice those arts which might be expected to awaken in the prisoner an exhibition of feeling derogatory to his dignity.
'An Assineboin has no eyes; he is a burrowing mole,' said one tauntingly; 'he creeps about the woods like a serpent, and falls into the trap of the hunters: a beaver is wiser than he. He is very cunning, but he cannot deceive a Sioux: he is very brave, but he is a prisoner, and not a wound shows that he struggled. Go; it is a squaw whom my people have brought in by mistake.'