“You must excuse me,” he retorted with a smile, “if I doubt whether your position can be maintained. I infer from the tendency of your remarks that you consider drawing of primary importance. I admit that drawing is essential to give truth and symmetry of proportion, and is therefore a necessary evil; but a finished picture represents the surfaces of things: surfaces are distinguishable only by colouring, and therefore I maintain that colouring is the real object—the alpha and omega—of art. To class drawing above painting, is to prefer the scaffold to the building—the rude and early stages to the full and rich maturity of art. What are the sharp and vigorous lines of Michael Angelo but dreams and shadows, compared with the pure and exquisite vitality of a head by Titian? Any beardless tyro may, by plodding industry, produce a drawing as accurate, if not as free, as the off-hand sketches of Raffaelle; but to delineate real life with its exquisitely blended tints and demi-tints; its tender outlines, and evanescent shades of character and expression,—to accomplish all this by lines and angles is impossible. It requires the magic aid of colouring, controlled by that deep and rare perception of the beautiful, that wondrous harmony of intellect and feeling, which is the immediate gift of heaven, and the proudest, highest attribute of man.”

“I am by no means insensible to the charms of the Venetian school,” I rejoined; “and I admit, in many respects, the force of your reasoning. It is, however, a question with me, whether the enthusiastic disciples of Titian are not in danger of pursuing the material and perishable, rather than the intellectual and permanent in painting. The glorious colouring of this great master will fade under the action of time and humidity, and betray his deficiencies in drawing; whereas the moral grandeur of Michael Angelo’s frescos, which derive no aid from colour, will endure as long as the walls which they adorn. I would gladly hear you contest this point with the Roman artist who addressed Maestro Paul this evening at the tavern. I feel too much my own deficiency in technical phrase and knowledge to vindicate my opinions successfully.”

“That Roman,” said he, “is an intellectual and accomplished man, but he wants a painter’s eye, and should rather have devoted his time and talents to literature. He has, however, pursued the fine arts professionally, and he is eloquent and resolute in the defence of his opinions: but the nature which he has studied is destitute of life and colouring; it exists only in marble and plaster, and he would rather copy the single and motionless attitude of an antique statue, than study the fine forms and eloquent features with which Italy abounds. He is, in short, a sedentary idler, who will not take the trouble to read the great book of nature, and would rather fire at a wooden eagle on a pole, than pursue the kingly bird amidst the wild scenery of the Apennines. He assumed the unwarrantable liberty of severely censuring Paul Veronese’s grand picture of the ‘Nuptials of Cana,’ in the presence of that noble artist. He objected to the insignificant appearance of Jesus and his disciples, and to their position at the table in the middle-ground of the picture. The painter introduced them into this great work because their presence was indispensable; but he avoided giving them any prominent position, conceiving it impossible for any human artist to convey an adequate personification of our glorious Redeemer. Moreover, they were but accessary to his real object, which was to represent the busy crowd of guests, the banquet, and the architecture. In these respects the artist has been eminently successful. The painting abounds with harmony, and the incidents are told with all the life and spirit of a Spanish novel. The most prominent figures are musicians at a table in the foreground, performing a concert upon elegant instruments. Paul Veronese is leading with grace and spirit on the violin; Titian, the great ruler of harmony, is performing on the violoncello; Bassano and Tintorett, upon other instruments. They are painted with wonderful truth of character and expression; they are magnificently attired; and their personal appearance is eminently noble and dignified. Around the bride’s table are assembled the most distinguished personages of the present age; all admirable portraits, and abounding with dramatic expression. The atmosphere in the background is clear and transparent, and exhibits in sharp and brilliant relief the Palladian magnificence of the architecture; while the busy foreground is enriched with a gorgeous display of vases and other materials of the banquet, adorned with chasings of splendid and classical design. The light throughout the foreground and middle distance is wonderfully natural, and clearly develops the numerous groups and figures comprehended in this colossal work. What man of sense and feeling can behold this wondrous achievement of human art, and not long to feast his eyes upon it for ever?

“This fastidious Roman expressed also his annoyance at the inaccuracy of the costume, in Paul’s fine picture of the ‘Family of Darius presented to Alexander,’ and lamented that so admirable a work should have been blemished by this gross anachronism. You are, doubtless, well acquainted with a painting which belongs to a branch of your family. It may be truly called the triumph of colouring; and certainly more harmony, splendour, and loveliness, never met together in one picture. To these merits must be added the truth of character which prevails in all the heads, most of which are portraits. Forget for a moment that the incident is borrowed from ancient story; imagine it the victory of a hero of the sixteenth century, and the painting becomes, in all respects, a masterpiece. The architecture, in the background, gives a tone to the whole; but it required the delicate outlines and the exquisite perception of harmonious colouring which distinguish Paul Veronese, to give relief and contrast to the figures and draperies on so light a ground. The pyramidal group, formed by an old man and four female figures, is superlatively lovely; the countenances wonderfully expressive, and sparkling with animation. The head of Alexander is beautiful, but deficient in masculine firmness, and more adapted to charm the softer sex than to awe the world; while the nobler features of Parmenia exhibit a strength of character finely contrasted with the more feminine graces of the royal conqueror, and his yellow drapery is admirably folded and coloured. How exquisitely finished, too, is the long and beautifully braided flaxen hair of the Persian Princesses! And what a host of figures in this noble picture, most of them the size of life, as in the ‘Nuptials of Cana!’ Certainly, this painting is nearly unrivalled in close fidelity to nature; and in the truth and splendour of its colouring, it yields only to that triumphant specimen of Venetian art in the Scuola della Carità, Titian’s ‘Presentation of the Virgin in the Temple,’ These two pictures will long maintain their glorious supremacy, and will probably never be surpassed. This painter’s violation of costume is, in fact, only a defect in the eyes of antiquarians. The great mass of society overlook it, and care only for what gratifies the eye and the imagination. Nevertheless I would recommend to artists generally the avoidance of subjects borrowed from ancient history. It is far easier to excel in the folds and colourings of modern drapery, than to delineate the light garb and native elegance of Grecian forms. Nor could any painters, but those who lived in the times of Pericles and Aspasia, do justice to those most classical and graceful of all subjects. Oh! how I burn with impatient ardour to behold the storied isles and continent of Greece! Their ancient splendour is no more, but their pure and temperate clime still develops the noblest specimens of the human race.”

“Had our acquaintance commenced some years sooner,” said I, interrupting him, “I could have gratified your wish. I accompanied my father, who went to Greece on a mission from the republic, and I remained three years on the classic soil of Homer and Sophocles. I was too young to make the most of my opportunities, but I succeeded in my attempts to master the modern language, and at the same time greatly improved my knowledge of ancient Greek.”

At these words my companion started impetuously from his chair, and strained me in a vehement embrace.

“Oh! rare and fortunate incident!” he exclaimed; “you are the companion I have so long and vainly sought. A man so distinguished by nobility of mind and person, and yet so young, it has never been my good fortune to meet with. You will, you must be, the chosen friend of my soul!”

I could not but suspect that some mystery was involved in this abrupt and somewhat premature tender of his friendship; but I returned his embrace with grateful ardour. It was impossible to resist the contagion of his impassioned and headlong feelings. I trembled with emotion, and vainly endeavoured to express in connected language how greatly I valued his good opinion. It was midnight when he left me, promising a long and early visit on the succeeding day.

I retired to bed in a state of excitement which banished sleep. To subdue the vivid impression made upon me by the events of the day and evening was impossible. I had, perhaps too unwarily, given a pledge of fervent and enduring friendship to a man whose name and connections were a mystery, and of whose character and previous life my ignorance was absolute: but the singular charm of his language and deportment was even enhanced by the obscurity which enveloped him, and I yielded unresistingly to the spell in which he had bound me.

I had never yet beheld the man whose tastes and pursuits assimilated so entirely with my own. He was, however, incomparably my superior in natural and acquired advantages. He possessed more variety, more fulness and accuracy of knowledge, and he displayed a vigour and opulence of language which often rose with the occasion into the lofty and impassioned eloquence of poetry. His soul was more expansive and liberal than mine, but at the same time more uncontrolled, rash, and intemperate. He had doubtless those defects, which, in Italy, often accompany an ardent and impetuous character; and, under strong provocation, he would not hesitate probably to inflict an unsparing and formidable revenge: but surely a generous heart and a commanding intellect will redeem many failings, and even palliate those desperate alternatives to which men of noble nature and of pure intention are sometimes impelled by the defects of our social institutions.