By the late CHARLES EDWARDS, Esq.

[MAGA. December 1826.]


CHAPTER I.

“It is the Plague Fiend—the King of Fever!
Look! at his garments of the grave;
His bloodless lip, white cheek, and glassy eye!
See how he shoots, borne on his car of fogs, over our city!”

It was somewhere about the middle of the fourteenth century, or, to fix dates more precisely, in the autumn of the year 1343, that the great plague, described by various Italian writers, and especially by Boccaccio in his Decameron, for the sins or admonition of the Tuscans, fell upon the rich and beauteous city of Florence. The means by which this calamity, after spreading desolation through the Levant, and also through many of the maritime cities of Italy, was first introduced into Florence, have been matter of dispute. Some historians declare, that it first came in by the dealing of certain Jews; who introduced into the town, and bartered with the inhabitants, large quantities of condemned apparel—clothes belonging to the dead—which they had bought privately, getting them at a low market, in the infected city of Ancona. And of this suspicion, whether it was well or ill founded, the accused in the end bore the consequences; for, with only twelve hours allowed for preparation, in the fourth week of the disease, they were driven beyond the walls of the city; the streets in which they had dwelt being levelled with the ground, and themselves adjudged to death in case they attempted to return. Other writers, however, assert, on the contrary, that the malady itself was never “infectious;” but merely “endemic;” and that it was not imported at all, but arose from some malaria, or general predisposition to disease in the atmosphere. And certain it is, which so far goes to set up the theory of these last speculators, that the weather, during the whole of the spring and summer preceding the visitation, had been unusually close and sultry. Foul and offensive exhalations had proceeded, in a remarkable degree, from all pools, and fens, and marshes, in the neighbourhood of the city. The bed of the Arno, though afterwards replenished by sudden and heavy rains, had, at one period, sunk lower than the oldest citizen ever remembered to have seen it. Insects, moreover, in all fields and gardens, had appeared in numbers quite unprecedented; so as even, in many places, combined with the effect of the drought, entirely to destroy vegetation. And—a circumstance which still more attracted notice—the rats, both in the houses of Florence, and in the farms in the neighbouring villages, multiplied with such rapidity, and to such an excess, that all temporal remedies being found unavailing, it was thought necessary to have recourse to the aid of the church, and formally to excommunicate them. The success of this extraordinary measure, or how far it operated at all, does not appear; but the fact of its being applied, is distinctly stated in all the chronicles of the time. Notice was formally read in open church against the rats; that, unless they withdrew from all houses, wheat-stacks, barns, or granaries, in Florence and the vicinity, within four days from the date of those presents, process of “deprivation” would be issued against them. And a curious feature in the superstition of the time was, that the officer of the spiritual court, appointed to maintain the interests of all “non-appearing defendants,” interfered for the rats, and actually obtained leave to “enlarge the rule” for their departure, from four days to six, on the ground that the cats of the city, knowing of the order, would be upon the watch to intercept them.

During a considerable time, however, from whatever cause the distemper in Florence arose, it seems that the authorities of the state had presence of mind enough strenuously to maintain, that it was not the “plague.” The increasing deaths which occurred in the meaner and closer quarters of the city, were declared to proceed from the Typhus Carcerum, or putrid gaol fever. Cleanliness was recommended, and a cheap antiseptic process about all houses, and charitable distribution of wine and food by the richer citizens among the needy. Separation of the infected people from the sound, by removing them to distant hospitals, was in a few instances accomplished by force; and those who contradicted the official statement, or expressed their own alarm too obtrusively, were thrown into prison, here and there, as public agitators. But the truth, even by these expedients, was not long capable of being concealed. Some of the offenders who were sent to gaol for clamouring about the plague died of it in confinement, without waiting for the formality of a trial. The physicians who had attended the sick in the city began themselves to be attacked with illness; and hurried through their visits at the fever hospitals, in spite of their published certificates that nothing serious was the matter. At length Brother Gasparo Marcelli, a monk of the Dominican Convent of Santa Croce, who had been slightly indisposed on the night of the Feast of St Michael, was found dead in his bed on the next morning, and with appearances which admitted of no equivocation. The alarm quickly ran through the monastery; the prior and several monks were seized with sickness. The deceased had been one of the most popular confessors in Florence; and three of his penitents, who had never dreamed that fever might enter palaces, were dead—almost between the next sunrise and sunset—in different directions of the city. Upon which, personal apprehension among the higher classes superseding every consideration of public policy, those who had most actively chastised the terrors of other persons, could now make no secret of their own. The rich began openly to provide for their safety. The seditious, always active in moments of danger, thundered against the government for its deception. The executive power gave up its doubts, whether real or pretended; and it was openly confessed that the plague was in Florence.

The panic which spread through the city upon this admission became, as might have been expected, an evil scarcely second to the original calamity. Almost all parties had been vehement in desiring to have the declaration. It could do nothing but mischief to any. When it came, by a strange seeming anomaly in the ordering of men’s minds, numbers began directly to question or discredit it. While among the lower classes (who had been the most anxious to get it), doubt or belief made little difference, for few had any power to act upon it at all.

Day and night, as soon as the proclamation came out, the streets and squares of Florence were filled—the gates of all the palaces surrounded—with carriages and waggons, loading up household furniture, pictures, and treasure, and carrying them away into the country. Long trains of mules and horses, and companies even of persons on foot, were seen moving, first at night, to avoid too open publicity, but very soon in broad day, and without disguise, out at all the gates of the city. But still these fugitives were chiefly from among the landed proprietors, and the small capitalists who had ready money at command; and the bulk of the population yet had ties, which, in spite of danger, confined them to the place. For the merchant was bankrupt if he gave up his trade. And the farmer paused where he had to leave ungathered crops behind him. The physician staid, for he hoped in some antidote; and if he could live, the sickness was his harvest. The monks staid; most because their convent was their only home; some because they hoped its privacy would shut out danger. Public officers staid, to save the posts they had; or in the hope that their resolution would be the means of promoting them to better. The vast tribe that lived only by their daily labour had no choice but to stay; for to want the day’s meal was to starve, and they had no way to gain it but by staying where they were, and going on to exercise their calling. So that, upon the whole, as soon as it became lawful to declare the extent of the mischief, vast hordes became very unwilling to confess it; and it was the progress of death itself, in the end, rather than the desertions, numerous as they were, occasioned by the fear of it, which brought the great crowd of the city of Florence, first to little, and then to nothing.