THE FREEDMEN.

REV. JOS. E. ROY, D. D.,
FIELD SUPERINTENDENT, ATLANTA, GA.


[SOME FIRST IMPRESSIONS.]

1. I find this school and church work in more forward condition than I had expected. I had known of the slow process of building up educational and church institutions at the West. I knew of the greater difficulties in this line at the South. I am gratified to find the schools in such substantial buildings, and almost all the churches in houses of their own, some of them attractive, and some very rough.

2. I find that these people handle the Congregational system better than I had expected. They even excel in parliamentary tactics; and what is the course of Congregational usage but the wise procedure of a deliberative assembly? In their reaction from the experience of bondage they rejoice in the full liberty of Christ’s house. If this system was good enough to be given by the Apostles to the early churches round about the Mediterranean, which had not, as I believe, been trained in New England, and whose members had to take from them some severe rebukes in the line of morals, surely it is good enough for these lowly people.

3. I find an improvement of feeling among Southern people, both towards the Freedmen and our work among them. As the students come back from vacation service to our several institutions, they report this advance in good-will. The people are learning that ours is a philanthropic and missionary, and not a political process, and so their prejudice is abating. It is natural that some worthy people should feel a little chagrin at the slipping of this work out of their hands; but not a few of them are glad to see it carried on by anybody. They say, now that these people have been made citizens, they must be made the best of citizens.

4. I find that the school work is the almost indispensable prerequisite to the church work. It fixes the place. It draws out the material. It qualifies for church activity. It is no gain to the Kingdom for us simply to transfer the old-time church members to our system. Our work is to train up the youth, to develop intelligence, and to organize a fellowship of congenial material. A judicious man of another denomination, speaking upon this subject, said that the Congregationalists could afford to wait for the young; that his church could not wait. It is surprising to see how rapidly the young people come forward, for the mass of our congregations are of that class.

5. I find a philosophical reason for our call to the church work. This people have been taught to seek dreams and visions at conversion; to think that there can be no regeneration without a dreadful physical process of “coming through.” Now, there are not a few persons of strong minds and strong wills who say that they never can come through in that way. Some such have been delighted to find the quiet way of submission and faith. Some of the noblest natures now in our churches were of that sort. Happy have been the preachers and teachers who have led them in this way of peace.

6. I see a wise Providence in the opening of “Homes” for our workers. It was impossible to get board among the white people. The Freedmen had not the accommodations. It became necessary to provide “Homes” which should be the property of the A. M. A. They become castles of safety and abodes of comfort. They also bring to bear the example and influence of home, which is a valuable adjunct to the missionary scheme.