While practically its work has been mainly among the freedmen, and while it may continue for some time to find itself limited to them, theoretically its work is for all, and it should hold fast to that principle. It should never form some churches for black men and other churches for white men; but always Christian churches for Christian men and women. We should deprecate any line drawn in the Christian church based on difference in wealth, in social position, in education, in color, in sex, in previous condition. The only line to be drawn there is between those who give good evidence of renewed hearts and those who do not. We recognize this as the principle governing this Association, and therefore commend it as the adequate agency for the evangelizing work of our churches in the South. May it be abundantly sustained by the prayers and sympathies and means of our churches at the North, and may it soon find an open door through the ignorance and the prejudice by which it is surrounded and be free to work among all classes at the South.
And looking at the work already commenced among the freedmen, what a goodly field is opened before us! What a beneficent influence we can exert, not only on the seven millions in our own land, who are part of our body politic, but upon a whole race counted by its many millions in different parts of the world! What stores of prophetic power are lodged in every true church we establish! We have but the merest hint and initial sign in the little bands now gathered of the possibilities lying before us!
We commend this work to the churches at the North, and plead that these older churches cherish a lively and effective interest in all this outgrowth of themselves. There is danger that there may be abatement of interest in this direction, and that the fostering hand and special sympathy these weak churches, now that they are churches, need in their struggles, be withheld. That distinctive feature of Congregationalism which marks it off from sheer independency needs to be emphasized. There are claims of community in faith and order that should be gladly owned, and perfect understanding and interchange should be cherished between all parts of this fellowship of saints, mutual confidence and the gracious tenderness of a love deeper than any kinship of race should cement us in one.
By our liberal things we shall stand. We have sent men and women and means with large generosity, that inquired not whether they served our own denomination or another, if only Christ’s cause be promoted. The work already done is a fair movement to self-forgetful charity. We should now make our beneficence more and more the channel of grace and fellowship to brethren whom we have made brethren. If we do indeed hold this church polity on such terms of intelligence as to make it fit to hold it at all, if it be no fault of the awakened ones at the South that they hold it, then what has been so good and fruitful here we should make strong and fruitful there. And if this Association has come in its legitimate growth to the establishment of self-governed churches, accept them as our own. Our seal is on them from the first. The time is ripe for larger advance, and for more confidence in our own work.
It is with gratitude we acknowledge the liberal plan with which this Association is now supplementing its evangelizing and teaching work with the timely and necessary work of church erection. It is part of the same work. Nearly fourscore neat and serviceable church edifices have already arisen under its auspices. No better work and none looking more to permanent results has been done. Many a missionary and pastor has found his work at once enlarged and all his means of good multiplied, when the house of God has been given him by its aid. And every such edifice stands forth as an eloquent witness of your loving care for the people of the South, and serves as a bond of union between the distant parts of our land.
The same divine ordinance that opened this field to us, prescribes our work in it. Now that our mission reveals itself, shall we not accept it thankfully, impress ourselves purposely on this vast field, and let the poor of all classes feel the strength of Christian community and fellowship—for we are one?
Lewellyn Pratt, Chairman.
ADDRESS OF REV. T. P. PRUDDEN.
Assuming that the church work of the Association was not for sectarian propagandism, but for saving men from sin and its consequences, he proceeded: