The thirty-seventh Annual Meeting of the American Missionary Association will be held in the Central Congregational Church, Brooklyn, New York (Dr. A. J. F. Behrends’), commencing Tuesday, October 30, at 3 o’clock P.M. Rev. J. L. Withrow, D.D., of Boston, will preach the sermon. Other addresses and papers, and also arrangements relating to the meeting, will be announced hereafter.
We give in this number of the Missionary additional reports of eight of our educational institutions, and also a cut of the college buildings of Atlanta University. The new Stone hall, which is the centre building, is 124 feet in length, three stories high, with a basement, and contains president’s and treasurer’s offices, class rooms, Graves library room, chapel, which will seat comfortably 400, besides lecture rooms, dormitory room, etc., etc.
VACATION DAYS.
By the time this issue of the Missionary reaches our readers, a large number of those in the service of this Association will be enjoying a season of needed rest. As the climate South is enervating to those who have been raised at the North, it is essential that our missionaries working in that portion of the country return every year or two to their former homes and associations for recuperation and courage for future work. Many of them need also contact with Northern society to refresh their hearts and minds, and to gain a stimulus not imparted by the circle of acquaintances found on the Southern field. These visits North afford opportunities for our workers to make known the wants of the people with whom they labor, and to show the deep interest they take in their welfare, and the sacrifices they are willing to make in their behalf. The return of a missionary to the church from which he or she went forth, often gives a spiritual uplift to the whole congregation. We are happy to recognize the willingness manifested by pastors, by Sabbath-schools and by local missionary societies, to afford these returned missionaries the privilege of explaining the needs of their work and of enlisting a deeper sympathy for it. We wish, however, to make it known that these missionaries greatly appreciate kindly attention. Many of them have felt the want of it on the Southern field, and sometimes on their return after protracted absence receive it with glad surprise. We are sure that if those with whom they meet will be forward to express their pleasure in seeing them and their interest in their sacrifices and success, they will find that the little effort put forth to give cheer will go a long ways in strengthening the heart, and adding to the ability of the missionary to do more valiantly the work of Christian patriotism in which he is engaged. Invitations to literary and social circles, as well as to more strictly religious meetings, will almost always be grateful to the tired worker, and we are very sure that the information, the unconscious influence, imparted by the missionary, as well as the satisfaction in having done a good and kindly service, will amply repay for any effort Christian friends may make to render the missionary’s vacation agreeable and profitable.
CONGREGATIONALISM SOUTH.
RY REV. J. E. ROY, D.D.
When the American Missionary Association went “down toward the South,” Congregationalism was hated by the ruling class, as coming from the hot-bed of New Englandism, and was absolutely unknown among the people to whom the Northern evangelism then had access, and even on their part, as a system, it had yet to encounter the densest opposition which ignorance, superstition and sectarianism could combine. And when, like John the Baptist, it laid the ax at the root of the tree, demanding morality as well as pietism, it confronted the momentum of generations of pagan vice confirmed by the indurations of the system of slavery. In order to get any foothold on this basis, it has to begin with the spelling-book, as the key to the incarcerated Bible. But the hunger for letters, for ideas, forced a way into the word of God. Schools followed the army across the Southland. Revivals, like the Northern clover, sprang up in the same track. Every teacher, by his or her vow, entered into with the A. M. A., became a missionary.