This conquest of the world for Christ is not to be achieved by hap-hazard dashes. There is need of transcendent wisdom in the strategic methods of the campaign. We have not wisdom enough for this except as we have the wisdom to note which way the manifest hand of God is pointing for us. Then is the time for assurance, for obedience, and for enthusiasm in the fullest meaning of the term.
A few thousand Chinamen are here. The Chinese Empire is open to us—and more too! To doubt the practicability of the Christianization of the Chinese would be treason to the Gospel of Christ; would be blindness to the facts of Christian history, as well as to the foreshadowings of prophecy.
The success already in this department of the work of the American Missionary Association has been signal enough to amount to a demonstration. If suitably reinforced and pushed it might presently be made vastly greater than it has as yet been.
It is the glory of this Society to do precisely this kind of work. All its history and traditions, all the confidences and affection of the people in our churches toward it, favor the most resolute pushing forward of what has been undertaken.
The reactionary effect of this peculiar form of home-foreign mission work upon the Christian character and culture of our own people is of importance; of too much importance for it to be either safe or wise for us to neglect it. Suppose this work were to be neglected, this duty ignored, this clear providential summons slighted, what a mockery it would be of our professed zeal for foreign missions. The spectacle of what the Society is doing for the Chinese, especially of what it ought to have the power and the commission given it to do, is fitted to be peculiarly impressive, as an object lesson, to the nation. The radical character of a nation comes out in no other way so distinctively, as in the way it treats its weakest and most helpless subjects.
A grand part of the good done by the American Missionary Association has been in its influence, first on the conscience of the churches, and then, through this, on the moral sense and the moral sentiments of the nation itself. This has been the case as regards the nation's treatment of the emancipated negroes. It was this Society which, so promptly and gloriously, lifted up and bore aloft with something of a divine intrepidity, God's own banner of human rights and the divine sympathy. It is this Society which has done more than any other one agency, to revolutionize and harmonize the national sentiment as regards the rights of the Indian to civilization and to Christianization. If now the churches of our country will hasten to do their duty, as in sight of him who is Father of us all, towards our Chinese neighbors, it will not be long before the National Government will wake to its shame and wipe off the deep disgrace of its recent demagogy and international perfidy.
Moreover, a more complete mistake could not be made than to imagine that the Imperial Government of China is unobservant, whatever the seeming invincibility of its pride and exclusiveness. China is neither blind nor insensible. Japan has awakened; China is wakening. Its hour is at hand; the dust of ages is stirring. The Chinese wall is vanishing. The Supreme Government of the four hundred millions of the Empire is at length getting in touch with the other great and advancing Powers of the world. And the startling sublime fact of the new world sociability, if we will but see it, is giving tremendous urgency to every possible means of originating, multiplying, communicating, and sending on and around from nation to nation, the forces of the world-redeeming Gospel of Jesus Christ. We, therefore, are most earnestly agreed in the conviction that, not only is the noble work of missions among the Chinese in our country, now being done by this Society, of inestimable value, but that it ought by all means to be greatly and immediately enlarged and re-enforced.
That great missionary, St. Paul, once said—and he may have often said it—that he gloried in his own infirmities; adding that the power of Christ might rest on him. This is our glory—if we have any. Here is this American Missionary Association; and over against it, face to face, is China. What proportion is there between the two? How preposterous, one may say, the thought which we are trying to frame into actual purpose for the regeneration of this enormous part of the human family? Most true. And yet, along with Paul's thought, how infinitely inspiring this purpose should be. Just the thing for us to do is to "build better than we know." It is not our eye, but His, which sees the end from the beginning. And it is his providence—sometimes as a pillar of fire, sometimes as a pillar of cloud—which shows us the way. Then it is for us to follow close up.
When some fifteen years ago, that slender, forlorn-seeming Japanese lad landed in Boston, with the strange, vague, resistless, heaven-enkindled longing in his heart; what if there had been no kindly hand to grasp his own, no heart to discern and respond to his? How easily might young Neesima have been lost, and the fateful turn in the destiny of Japan at the moment of its supreme opportunity for regeneration been vastly, disastrously different! What Chinese Neesimas to-day God's eye may have under His gracious watch and merciful leading, we cannot know beforehand; but this is certain, that we know enough to know that we do well to walk softly all the day long as seeing things invisible, and that with these thousands of Chinese among us, walking so noiselessly, so observantly in and out beneath the very tree of life that grows beside the river of life clear as crystal, and which proceeds direct from the throne of the Lamb, there are doubtless God's hidden ones, whose lives, if we will do our part; shall yet be woven in as shining and mighty threads into the divine plan wider than any nation, larger than the world, sure and strong as the word of Him who, at the first, said, "Let there be light," and there was light.
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