I found the people gathered, and we had a morning session of nearly two hours. It was rather a preparatory service, and I talked familiarly with those present, individually as well as collectively. There were three men and their wives who wished to be married. Seven applied for admission to church membership, and there were also several infants to be baptized.
After dismissing the morning gathering, I arranged for communion service. I had no plate, so I sent a boy to his home to get one. He returned saying they had none, and I sent him to another house, from which he returned saying he could not get in. Then I decided to use the best I had, which was the card-board back broken from a hymn book. This I covered with a napkin and it answered very nicely. I had not prepared for any applications for baptism and had to send for a bowl, instead of which a tin cup was brought just as we were ready to begin service.
After the opening of service, I first married the three couples, (one of these consisted of an old man and woman nearly seventy years old, both of them gray-headed). The applicants for Christian fellowship were asked to give some public expression of their faith and were received into membership and baptized together with the infants. We, also, at the close of the service elected a deacon, who holds office for two years, and then I talked to them regarding the duties of another year. When dismissed, all went to their homes. I, too, went to a house near by and drank some coffee, for by this time I was quite faint. After this I rode home, reaching there just as the family were separating from the tea-table.
It seems odd to speak of men and their wives coming to be married—it is meant that they are husbands and wives after the Dakota custom. When they come to understand Christian marriage, and especially if they desire to unite with the church, they ask to have the marriage solemnized in a Christian manner. Sometimes a man and woman who have several children, perhaps a baby in arms, present themselves for marriage.
It is required of married candidates for admission to the church, that they be married in a Christian way. This sometimes seems hard, as in a case which has been before our Oahe church for some time. A woman of fine character whom we believe to be a sincere Christian, desires to unite with the church. Her husband, who is a veritable heathen, refuses to marry her. He says he never has had another wife and does not intend to take one, but he is a Dakota and does not wish to adopt white people's ways. They have a large family of children, and the wife does not feel that it is best to separate from her husband, though she really desires to do her whole Christian duty. In such cases, this regulation seems hard, but in the early days of the Dakota Mission, anything else brought confusion and trouble into the church, and this method of action was decided upon.
WHAT SHALL WE DO ABOUT IT?
MISS M.C. COLLINS, FORT YATES, DAK.
There is a time in our work, if it progresses as we would like, when it seems to go beyond us. The work here now is at that point. When I came here the people were beggars. Their acquaintance with the Agency people and the Army people had been such as to cause them to think that white people were all wealthy, and that one had only to ask for a thing to receive it. I have labored diligently to induce them to earn what they have. It is very seldom now that any one begs, but I am over-run with applications for work. Each individual is jealous of another, if I give one work and refuse another. If I hire a woman to wash, I must hire another to iron, another to bring in my wood, another to wash the floor and still another to clean up my yard. If I hire a man to make some repairs, I must hire another to cut wood, another to haul water or ice, and so it is. This is very expensive, and yet I see no way to avoid it. I cannot say to a man, "It is a disgrace to beg bread for your hungry child," and then refuse to give him work. Now, let some of your wise people in the East who are friends of the Indian try to remedy this great difficulty. Let a part of the Indian money be spent in educating the Indian in his home to work and to earn something. The church or the Government ought to devise some plan by which Indians at their homes can earn money. I do all I can, but the expense is more than I can bear. There is no market for the Indian, and no work to be done by which he can earn anything, and no man can become self-supporting until he is provided with a way to support himself. What can we do about it?