"Quis neget arduis Pronos relabi posse rivos Montibus, Tiberimque riverti?"

Did the shades of an injured wife and an injured father never rise before the imagination of the dying man? did the injury inflicted by a life of evil example never appal the recollection of the dying King? Yes, a life of evil example; we repeat the phrase. Look at his whole career, from the moment when it first became free from control, to its close. Does it not afford an almost uninterrupted series of the most scandalous violations of the rules which a king especially should hold sacred—the rules of religion, of morals? When young, he countenanced by his deportment the extravagance and profligacy of all the youth of the kingdom—when old, contemplate the avowed, the flagrant concubinage he sanctioned—see one adulteress openly succeeding another in his favour, and say whether his declining years furnished a more exemplary model for imitation than those of his boyhood. Worse than all, behold by whom, amongst others, his very death-bed, we may say, is surrounded—the mistress who had last sacrificed her virtue and honour, and the husband and the children of that woman, who were occupying places in the royal household, as the price of the wife and the mother's shame. It is well known that it was not until after the accession of the present sovereign, that Lady Conyngham, and the man from whom she derives the right of being so entitled, together with their offspring, received an intimation that their presence was no longer desirable at Windsor Castle, from which they departed, in consequence, amid the ridicule and scorn of the empire.

It was an interesting period for an American to be in London, that of the death of one king, and the accession of another; and, as such events are not of every-day occurrence, we esteemed ourselves particularly fortunate in being on the spot at the time. The various ceremonies consequent upon them,—the lying in state,—the obsequies,—the proclamation,—the prorogation of Parliament, and so forth, were well worth witnessing; but, by far the most interesting result they produced, was the general election which followed the dissolution of the legislature. We were enabled, through the kindness of a gentleman who was a candidate, to study the whole process of an election in a free borough, having accompanied him, at his invitation, to the scene of political strife, and remained there until the contest was brought to a close. By occupying a few pages with an account of it, we may, perhaps, communicate some degree of information and pleasure to a portion of our readers, without being guilty of too wide a digression.

The two first days subsequently to our arrival in the town, were spent in visiting those persons whose suffrages were not ascertained at the time when the candidates made their canvass, two or three weeks before, that is to say,—called personally upon every one who possessed a vote, and requested his support. In this, there is no mincing of the matter in the least,—the suffrage is openly asked, and as openly promised or refused; but it is only among the more respectable class, that this ceremonial is sufficient,—the others "thank their God they have a vote to sell." On the third day, the election commenced. Two temporary covered buildings had been erected near each other in the principal part of the town, in one of which were the hustings and the polls, and the other was employed for the sittings of a species of court, where the qualifications of suspected voters were tried. About nine in the morning, the candidates, three in number, proceeded to the former booth, if we may so term it, and, after the settlement of the necessary preliminaries, were proposed and seconded as representatives of the borough, in the order in which they stood on the hustings. These were partitioned into three divisions,—one belonging to each of the opposing gentlemen,—which were crowded with their respective friends. Directly below the hustings, which were considerably elevated, was a table, round which were seated the poll clerks, and others officially connected with the election. This was separated by a board running across the building, from the polls, which were also divided into three parts, or boxes, corresponding with the divisions of the hustings. All the proposers and seconders made speeches, as well as the candidates,—and nothing could surpass the amusing nature of the scene during the discourses of two of the haranguers, who were particularly obnoxious to a large portion of the assembled crowd. They were saluted with a vast variety of gentle epithets, and almost every method of annoyance and interruption was put in practice. After the speechification was concluded, the polling commenced. It was done by tallies. The committee of each candidate, marshalled in succession ten of their friends at a time, who appeared in the box belonging to their party, and, on being asked, one after another, for whom they voted, gave, vivâ voce, either a plumper for one, or split their vote amongst two of the candidates. This system was regularly prosecuted, until the diminished numbers of one of the parties, rendered it difficult to collect ten men in time, when as many as could be brought together, were sent in. On the last day of the election, not more than one vote was polled in an hour in one of the boxes.

The candidates were obliged to remain in their places on the hustings, day after day, from the opening until the closing of the polls, and thank aloud every one who gave them a vote. At the end of every day's polling, the three gentlemen made speeches, all pretty much of the same purport, expressing their thanks for the support they had received, and their perfect confidence of ultimate success. There were not more than six or seven hundred voters in the town; and yet, for eight days, was the contest carried on. On the ninth, one of the parties retired from the field, and the other two were declared duly elected; after which they were chaired. The reason of this protraction, was owing in part to the unavoidable slowness of vivâ voce voting, but chiefly to the number of votes objected to, by persons whose occupation it was to point out every flaw they could discover in the qualifications of those who appeared at the polls. One of those persons was in the employ of each candidate, and, as the struggle was close and somewhat acrimonious, objections were made on the slightest possible grounds, which were furnished in abundance, by the variety of circumstances that disqualified a man for voting in that borough. Whenever an objection was made, the objector stated the cause of it; and, having written it down on a piece of paper, handed it to the voter objected to, who repaired with it to the other booth. Here, having shown it to the assessor, or judge, who was invested with unlimited power to decide upon every question of qualification, he was tried in his turn. This was by far the more interesting and amusing of the two booths. The trial was conducted in regular form. The accused, so to call him, was placed at the bar of the court, where he was cross-questioned, and confronted with friendly and adverse witnesses; and then the lawyers in attendance, who had been respectively largely feed by the several candidates, pleaded for, or against his qualifications, according as he was a friend, or not, of their employer. When the arguments were finished, the assessor either rejected his vote, or sent him back to the polls with a certificate of qualification, which he exhibited, and had his suffrage recorded. In some instances, the trials were speedily despatched; but, generally, they occupied a considerable space of time, so that when the polls were finally closed, there were at least a hundred names on the books of the court, of persons who were yet to be arraigned.

It would require more space than is at our disposal, to enter into any detail of the odd speeches which were made, and the various scenes, laughable and serious, that occurred during the course of the election. For the same reason, we cannot dwell upon the observations which are naturally excited by the whole matter; but, we may remark, that we became fully satisfied, that frequent Parliaments, with the present election system, would be one of the greatest evils which could be inflicted on England. The seldomer, certainly, that such sluices of varied corruption are opened, the better. Here was a whole town for weeks in a state of the worst kind of commotion,—almost all the usual labours of the lower classes were suspended; unrestricted freedom of access to taverns and alehouses, at the expense of those who were courting their sweet voices, was afforded them; and some idea may be formed of the use that was made of it, from the fact that the bill brought to one of the candidates, by the keeper of an inn, for a single night's debauch, amounted to nearly a hundred pounds sterling. At the bar of the court where the qualifications were examined, abundant evidence was given, that this indirect species of bribery was not the only kind which was in operation. The intense eagerness manifested by the greater part of those to whose votes objections had been made, to obtain a decision of the assessor in their favour,—the quantity and grossness of the falsehoods they uttered, in order to effect that object, rendered palpable the existence of some very potent motive for desiring the possession of a suffrage. That these evils are to be attributed mainly to the vivâ voce mode of voting, we have little doubt, and, assuredly, the tree which produces such fruit, cannot be sound. But, we feel no desire to involve ourselves in a discussion concerning the best system of election, which has been debated usque ad nauseam, and we shall therefore return to our proper subject.

There are various pictures afforded by the different portions of the career of his late Majesty, which it may be of the highest benefit for republican Americans to contemplate. It was beautifully said by Sheridan, in one of the most brilliant of his speeches, that Bonaparte was an instrument in the hands of Providence to make the English love their constitution better; cling to it with more fondness; hang round it with more tenderness: and in the same way we may affirm that such kings as George IV. are eminently calculated to strengthen our attachment to the republican institutions of this country. The history of their lives furnishes that gross evidence of the absurdities involved in the doctrine of hereditary right, which cannot fail to disgust and revolt. It presents the spectacle of a ruler the least fitted to rule. It proves that princes, from the very circumstance of being princes, are the least likely to be able to execute those duties which devolve upon them, with efficiency or conscientiousness—that the situation in which they are placed by their birth, nullifies the very reason for which their order was first established, and renders them a curse instead of a blessing. What was the source from which royal privileges and authority first flowed? Was it not the superiority in various ways of the persons who were invested with them, and which caused them to be considered as pre-eminently qualified to discharge the functions incumbent on a king? And is not the name of king at present, a by-word for inferiority in every respect in which inferiority is degrading? Every deficiency indeed of talent, knowledge, virtue, is regarded so much as a matter of course in a personage of royal station, that the slightest proof of the possession of either, which in an humbler individual would just be sufficient to screen him from remark, is cried up as something wonderful. Think of a king being able to quote a Latin line, or make a speech of ten minutes in length!—the boast of Mr. Croly with regard to George IV. Such an unusual occurrence is deemed almost incredible, and many persons, even among his own subjects, will firmly believe that neither feat was performed in consequence of original information and faculties, but resulted from the suggestions of another.

But by far the most important light in which we republicans can contemplate the career of George IV. in connexion with the object of increasing our love for the institutions under which we live, is that of morality and religion. The point may be conceded, which is always advanced as the main argument in support of hereditary monarchical government—that it is better adapted to preserve the peace of a country by keeping the succession free from difficulty and doubt, though a reference to history may perhaps warrant the denial even of this position, by exhibiting the various usurpations, murders, unnatural rebellions of children against parents, and other heart-sickening crimes, the consequences of the right invested in one family of exercising sovereign rule, which have so often plunged whole nations into misery and blood;—but this point may be acknowledged; we may admit that elections of chief magistrates are more likely to be the source of frequent troubles. If it can nevertheless be shown, that there is that in the very essence of monarchical institutions which is in any way hostile to virtue, the question ought to be considered as settled in favour of the system that is free from this insuperable objection; for it cannot be denied, that any principle at all tending to aid the propagation of immorality, is the worst which can be admitted into the social and political compacts by which men are united together, and should most be deprecated and eschewed. No matter what apparent or real beneficial results may flow from it, they cannot counterbalance the detriment it may inflict upon the surest guarantee of permanent good to man, both in his individual and aggregate capacity—both with regard to his temporal and eternal interests. National happiness and prosperity of a durable character, are inseparable from national virtue. The evils produced by dissensions concerning the chief power in a state, are in a degree contingent and temporary; those engendered by immorality are certain and lasting. Let then the pages, not merely of the book which tells the story of George IVth of England, but of all history be consulted, and who will deny that they furnish overwhelming evidence that the moral atmosphere of courts has been at all times tainted and baleful; that they have been ever the centres of corruption and vice, and that they must ever be so? They must ever be so, we assert, because the natural and unavoidable result of raising any collection of persons above the opinion, as it were, of the rest of the world, and of surrounding them with a species of prestige which prevents their vices and follies from being viewed in their real hideousness, is to ensure amongst them the sway of immorality. They thus form a sanctuary for corruption, which can never be established in a country where no factitious distinctions exist; there profligacy can have no refuge when hard pressed by public opinion, no ramparts behind which to protect itself from the assaults of that potent enemy; and it will never in consequence be able to obtain there any other than individual dominion.

If we turn our eyes upon the condition of the English court as it now exists, although it may be less exceptionable than when George was at its head, we shall find sufficient justification of the foregoing remarks. The present sovereign, it is well known, is unfortunate in possessing a mind of that nervous description, which renders any considerable excitement a thing to be avoided; it was the effect produced upon it by his appointment to the Lord High Admiraltyship during his brother's life, which occasioned his removal from that post. His moral character is certainly less disreputable than that of his predecessor; but who can witness, without feelings akin to disgust, the spectacle of a family of illegitimate offspring exalted in the palace, and following him in all his perambulations? It is far from our wish to cast any reflection upon those unfortunate persons, who are in no way accountable for the ignominy and guilt connected with their birth. The shame and the reproach are for the author of the stain, who exposes himself to double reprehension, by the countenance he virtually lends to the cause of immorality. William IV., however, is a paragon in comparison to his next brother, the Duke of Cumberland, a person, who, if he has given any warrant for the tenth part of the imputations which rest upon him, can only have escaped the penalties inflicted by the law on the greatest offences, because he is the brother of the king. We cannot convey a better idea of the estimation in which he is held in London, than by stating, that in all the caricatures where an attempt is made to embody the evil spirit, his person is used for that purpose.

"What poor things are kings! What poorer things are nations to obey Him, whom a petty passion does command!"