In connection with the early history of the neighbouring city of La Spezia will be found the names of various bishops of Luni; but the latter see extended over a period of little more than a century, for we find that in consequence of the malarious and deadly exhalations arising from the stagnant pools left by the Magra’s floods and the retirement of the sea from the bay, Luni had to be completely abandoned about 1300 A.D.
The site has been hitherto but little explored, but considerable quantities of pottery, articles in bronze, coins, mosaics, &c., are from time to time turned up by the peasants when cultivating their little plots of land. These treasures have mostly found their way into the hands of private collectors, I believe, and until steps are taken to organise a thorough exploration of the spot, much that would be in the highest degree interesting to the antiquary and the public will remain buried in oblivion. At present all that can be seen of ancient Luni may be summed up briefly thus: (1) Portions of a temple dedicated to Plantilla, wife of the Emperor Caracalla. (2) The amphitheatre, much despoiled and overgrown. (3) A circular building, 9 metres in height, and containing rows of niches. (4) A large building supposed to have been used as a granary or depôt for military stores. (5) Portions of an aqueduct. (6) Some prostrate columns, friezes, and capitals. (7) The ancient well, still furnishing the clearest and coolest water in the neighbourhood.
For some of the information herein contained I am indebted to Signor S. Cerini, whose access to various archives and manuscripts has supplied me with data, and who is the author of a pamphlet on the subject published two years ago. For the rest I have had to glean the meagre information contained in this paper as best I could; but my visit to the spot has increased my desire to know more about it, and my hope is that a day may soon come when the hidden archæological treasures of the buried Luni will be unearthed for the instruction and admiration of the public. I may add that the spot is most picturesque, and well worthy the attention of artist and antiquary alike. For myself, so long as I live here, I will do my best not to let the subject drop.
From a paper contributed by the veteran scholar, Dr. Edkins, to a recent number of the Chinese Recorder, it appears that about B.C. 2200 the Chinese possessed a knowledge of the art of writing, a year of 366 days with an intercalary month, the astrolabe, the zodiac, the cycle of sixty, of twelve musical reeds forming a gamut, which also constituted the basis of a denary metrology for measures of length, weight, and capacity, divination, and a feudal system.
Reviews.
History of the Wrays of Glentworth—1523-1852. 2 vols. By Charles Dalton, F.R.G.S.
The founder of the Wray family, i.e., the first member of it who brought the name into honourable notice, and who received a “grant of arms”—that necessary appendage to gentility—was Sir Christopher Wray, who “raised himself from nothing” to become Lord Chief Justice of England. This was in the middle of the sixteenth century. Since that time some of his descendants have received the “honour” of knighthood, some have had the baronetcy conferred upon them, whilst others have distinguished themselves either in the senate or the field, or in some other public capacity. Although the work before us is of a genealogical character, Mr. Dalton has endeavoured to amalgamate in it “many different subjects, woven together into history.” Scattered through these pages are numberless anecdotes—more or less associated with the Wrays or with the families allied to them by marriage. The first of these volumes was published by Messrs. Chapman & Hall as far back as 1880; the second volume, issued in 1881, was “privately printed.” The author’s reason for not making his second volume public he explains as follows: “I find there are so few of the many descendants of the Wrays who take any interest in their progenitors, that it would be labour lost to cast my work into the great public trough, where it could have no chance of competing with any three-volume novel, even though that same three-volume novel had no better claims to the notice of the reader than the skilfulness with which the author had managed to clothe impurity with a seeming garb of innocence.” “The Wrays of Glentworth” is far removed from the ordinary run of dry-as-dust genealogies, and will be found to contain much interesting matter. It may be added that the surplus stock has been bought over by Mr. H. W. Ball, of Barton-on-Humber, by whom they are now announced for sale.
The Order of the Coif. By A. Pulling, Serjeant-at-Law. W. Clowes & Sons. 1884.
Under the above quaint but appropriate title, Serjeant Pulling has compiled a most interesting memoir of that grade in the legal profession of which he will probably prove to be one of the last survivors. The “coif” is, according to Bailey’s dictionary, “a sort of hood or cap for the head,” and serjeants-at-law (servientes ad legem) were called “Serjeants of the Coif, from the coif of Lawn which they formerly wore on their heads under their caps, but now (1763) upon the hinder part of their wigs.” The author remarks most justly, as an excuse for undertaking this work, that “in this country we have a history of neither the Bench or [nor] of the Bar,” and that “the order of the coif was the first phase of both.” And it is known to all that till quite a recent date it contained nearly every legal celebrity both of the Bench and the Bar. The work is largely based on Serjeant Wynne’s tract, published in 1765, entitled, “Observasions touching the Antiquity and Dignity of the Degree of Serjeant-at-Law;” and it is an expansion of an article in the Edinburgh Review for October, 1878, on the same subject, in which much of the matter of the book now before us is foreshadowed. The introductory chapter and that which follows it are together a study in English constitutional history. The following chapters treat of very many subjects, which will be interesting alike in Westminster Hall and in the new Law Courts; and the seventh chapter, devoted as it is to the ancient habits and observances of the Order, their robes, their rings, and “posies,” their solemn processions, their feasts, masques, revels, &c., is a storehouse of antiquarian learning, and as such most highly to be commended. The last chapter treats of the later history of the Order down to its recent abolition—one which is on many accounts deeply to be regretted. It is always bad to abolish old landmarks unless they have come to stand in the way of progress and improvement; and this charge we never heard brought against “The Order of the Coif.” The illustrations, eight in all, are admirable, and light up a book which is never dark or dull.