My mother, always intuitive, sympathetic, religious, and caring much for the sick and ailing while in earth life, I was accustomed to see in a sphere or state of her own near the “Healing Sphere” of one of my teachers. She was surrounded with her own favorite flowers—old-fashioned hollyhocks, sweet-williams, and fragrant healing herbs. My guide explained that in her thought, or spiritual, state she requires these things to aid her in healing or ministering to those on earth. Whenever I visited her state it seemed to be in the midst of scenery such as she loved on earth, and under a morning-glory-covered lattice, where she sat in a low chair like one I had seen her use in earth life. Though not limited to that state, she always revealed herself thus to me; and I would return to my earth state with a sense of homesickness, and with the odor of thyme and rosemary clinging to my psychic olfactories.
My father was interested in all the reforms of the day; he was a truly practical Christian, though not a professing one. He was looking for that ideal social state which we all hope is sometime coming, of “peace on earth and love to all.” His spirit state was revealed to me as among those arisen workers and reformers, whose work for humanity he loved and shared on earth, and learning of the wise ones,—a vast and wonderful sphere of individualities, who are still laboring for the good of humanity. I wished to know of my father, who passed out from the mortal form when I was thirteen years of age, and who was often my spirit teacher in my early life, why, after my mother had passed on, he was not always with her as in earth life. He replied, with a rare smile: “We are together; our work is different, but when we need each other we cannot be apart.”
Singly or in groups, or as my needs seemed to require, I was aware of every relative and friend who had passed from mortal life, whom our mutual wish or need attracted toward me. I am sure there may be those related by ties of consanguinity whom I have not seen, and many related only by spiritual sympathy and kinship whom I have met and loved in that state.
My babe, now a beautiful young woman in the spirit state, is my almost constant companion in those visitations and experiences. I have “seen her grow,” to use our mortal speech; have noted her spiritual unfoldment, and have many times been her pupil,—so wise are these “little ones” in the love of the angels, so sweet and simple is she in her teaching.
How few know the real meaning of “nearness” as applied to those they love! One thinks of the friend whose bodily presence is removed by mountains, rivers, and oceans as being far away; yet London, China, and India are as near in thought as the chair beside one, and doubly near the one whose body may be sojourning there. This very nearness of sympathy debars any separation. If people would turn to the real indications,—sympathy, intuition,—whenever desired the friend is near. Doubly true is this of those who have passed the barrier of death and are revealed to the heart of love. They have not died, they have not gone; they are so near as not to be seen or felt by the grosser sense that governs the physical state of recognition; so very near that even the thoughts of the friend still immured in the earthly form are shared by them, the very innermost longings responded to. Yet people unaccustomed to seek them in the inner instead of outer realm of existence, cannot find them, and say, “They are gone.” With space and time annihilated, what shall prevent the loved from being ever near?
Teachers and guides bear a nearer relationship than those in human states, and teach by the magic law of adaptation and love. I cannot name, in earthly language, the tie that binds me to those who have led me through these many realms, who have taught by vision, illustration, and thought, until the awakened perception knew, the a priori knowledge came.
I have often been conscious of visiting at desire a realm of music that led through the world of tone, through the spheres of matchless harmony in which the great masters of music abide,—Beethoven, Mendelssohn, Mozart, and to the divine realm of Wagner.
The realm of art, leading through color and form to the images of perfect life, until form and tint and tone are merged in the supreme soul of beauty, and sculptured image or architectural grandeur is lost in the eternal, all-forming, all-changing changelessness of the Soul of Art.
The realm of nature (the material universe), seen from the inverse side, appears to be the effect of causes that are in that realm of consciousness; laws that are the operation of the Supreme Will, the Logos. There science is reconstructed and made plain, and made secure by the knowledge of these fundamental principles.
The realm of philosophy, traced to its primal sources, reveals the truths concerning universal knowledge, often perceived by the great teachers, but dimly stated by minds enshrouded by the environments of earth.