Father Payson was the minister of the village, and their nearest neighbor; and not only their nearest neighbor, but their nearest friend. In the afternoon of his years, life's day with him now stood at that hour when, though the shadows fall eastward, yet the colors are warmer, and the songs of the birds sweeter, than even in its jubilant morning.

God sometimes gives to good men a guileless and holy second childhood, in which the soul becomes childlike, not childish, and the faculties in full fruit and ripeness are mellow without sign of decay. This is that songful land of Beulah, where they who have travelled manfully the Christian way abide awhile to show the world a perfected manhood. Life, with its battles and its sorrows, lies far behind them; the soul has thrown off its armor, and sits in an evening undress of calm and holy leisure. Thrice blessed the family or neighborhood that numbers among it one of these not yet ascended saints! Gentle are they and tolerant, apt to play with little children, easy to be pleased with simple pleasures, and with a pitying wisdom guiding those who err. New England has been blessed in numbering many such among her country pastors; and a spontaneous, instinctive deference honors them with the title of Father.

Father Payson was the welcome inmate of every family in the village, the chosen friend even of the young and thoughtless. He had stories for children, jokes for the young, and wisdom for all. He "talked good," as the phrase goes,—not because he was the minister, but because, being good, he could not help it; yet his words, unconsciously to himself, were often parables, because life to him had become all spiritualized, and he saw sacred meanings under worldly things.

The children seized him lovingly by either hand and seated him in the arbor.

"Isn't it strange," said Amy, "to see this ugly black thing among all these bright colors? such a strange mistake in the clerk!"

"If one were inclined to be superstitious," said Albert, "he might call this an omen."

"What did you mean, sir," asked Rose, quietly seating herself at his feet, "by 'seeing life through this veil'?"

"It was a parable, my daughter," he said, laying his hand on her head.

"I never have had any deep sorrow," said Olivia, musingly; "we have been favored ones hitherto. But why did you say one must see the world through such a medium as this?"

"Sorrow is God's school," said the old man. "Even God's own Son was not made perfect without it; though a son, yet learned he obedience by the things that he suffered. Many of the brightest virtues are like stars; there must be night or they cannot shine. Without suffering, there could be no fortitude, no patience, no compassion, no sympathy. Take all sorrow out of life, and you take away all richness and depth and tenderness. Sorrow is the furnace that melts selfish hearts together in love. Many are hard and inconsiderate, not because they lack capability of feeling, but because the vase that holds the sweet waters has never been broken."