AMOURS DE VOYAGE.
[Continued.]
II.
Is it illusion? or does there a spirit from perfecter ages,
Here, even yet, amid loss, change, and corruption, abide?
Does there a spirit we know not, though seek, though we find,
comprehend not,
Here to entice and confuse, tempt and evade us, abide?
Lives in the exquisite grace of the column disjointed and single,
Haunts the rude masses of brick garlanded gayly with vine,
E'en in the turret fantastic surviving that springs from the ruin,
E'en in the people itself? Is it illusion or not?
Is it illusion or not that attracteth the pilgrim Transalpine,
Brings him a dullard and dunce hither to pry and to stare?
Is it illusion or not that allures the barbarian stranger,
Brings him with gold to the shrine, brings him in arms to the gate?
I.—CLAUDE TO EUSTACE.
What do the people say, and what does the government do?—you
Ask, and I know not at all. Yet fortune will favor your hopes; and
I, who avoided it all, am fated, it seems, to describe it.
I, who nor meddle nor make in politics,—I, who sincerely
Put not my trust in leagues nor any suffrage by ballot,
Never predicted Parisian millenniums, never beheld a
New Jerusalem coming down dressed like a bride out of heaven
Right on the Place de la Concorde,—I, ne'ertheless, let me say it,
Could in my soul of souls, this day, with the Gaul at the gates, shed
One true tear for thee, thou poor little Roman republic!
France, it is foully done! and you, my stupid old England,—
You, who a twelvemonth ago said nations must choose for themselves, you
Could not, of course, interfere,—you, now, when a nation has chosen—
Pardon this folly! The Times will, of course, have announced the
occasion,
Told you the news of to-day; and although it was slightly in error
When it proclaimed as a fact the Apollo was sold to a Yankee,
You may believe when it tells you the French are at Civita Vecchia.
II.—CLAUDE TO EUSTACE.
"Dulce" it is, and "decorum" no doubt, for the country to fall,—to
Offer one's blood an oblation to Freedom, and die for the Cause; yet
Still, individual culture is also something, and no man
Finds quite distinct the assurance that he of all others is called on,
Or would be justified, even, in taking away from the world that
Precious creature, himself. Nature sent him here to abide here;
Else why sent him at all? Nature wants him still, it is likely.
On the whole, we are meant to look after ourselves; it is certain
Each has to eat for himself, digest for himself, and in general
Care for his own dear life, and see to his own preservation;
Nature's intentions, in most things uncertain, in this most plain and
decisive:
These, on the whole, I conjecture the Romans will follow, and I shall.
So we cling to the rocks like limpets; Ocean may bluster,
Over and under and round us; we open our shells to imbibe our
Nourishment, close them again, and are safe, fulfilling the purpose
Nature intended,—a wise one, of course, and a noble, we doubt not.
Sweet it may be and decorous, perhaps, for the country to die; but,
On the whole, we conclude the Romans won't do it, and I shan't.