The Antislavery question is not one which the Tract Society can exclude by triumphant majorities, nor put to shame by a comparison of respectabilities. Mixed though it has been with politics, it is in no sense political, and springing naturally from the principles of that religion which traces its human pedigree to a manger, and whose first apostles were twelve poor men against the whole world, it can dispense with numbers and earthly respect. The clergyman may ignore it in the pulpit, but it confronts him in his study; the church-member, who has suppressed it in parish-meeting, opens it with the pages of his Testament; the merchant, who has shut it out of his house and his heart, finds it lying in wait for him, a gaunt fugitive, in the hold of his ship; the lawyer, who has declared that it is no concern of his, finds it thrust upon him in the brief of the slave-hunter; the historian, who had cautiously evaded it, stumbles over it at Bunker Hill. And why? Because it is not political, but moral,—because it is not local, but national, —because it is not a test of party, but of individual honesty and honor. The wrong which we allow our nation to perpetrate we cannot localize, if we would; we cannot hem it within the limits of Washington or Kansas; sooner or later, it will force itself into the conscience and sit by the hearthstone of every citizen.
It is not partisanship, it is not fanaticism, that has forced this matter of Anti-slavery upon the American people; it is the spirit of Christianity, which appeals from prejudices and predilections to the moral consciousness of the individual man; that spirit elastic as air, penetrative as heat, invulnerable as sunshine, against which creed after creed and institution after institution have measured their strength and been confounded; that restless spirit which refuses to crystallize in any sect or form, but persists, a Divinely-commissioned radical and reconstructor, in trying every generation with a new dilemma between case and interest on the one hand, and duty on the other. Shall it be said that its kingdom is not of this world? In one sense, and that the highest, it certainly is not; but just as certainly Christ never intended those words to be used as a subterfuge by which to escape our responsibilities in the life of business and politics. Let the cross, the sword, and the arena answer, whether the world, that then was, so understood its first preachers and apostles. Caesar and Flamen both instinctively dreaded it, not because it aimed at riches or power, but because it strove to conquer that other world in the moral nature of mankind, where it could establish a throne against which wealth and force would be weak and contemptible. No human device has ever prevailed against it, no array of majorities or respectabilities; but neither Caesar nor Flamen ever conceived a scheme so cunningly adapted to neutralize its power as that graceful compromise which accepts it with the lip and denies it in the life, which marries it at the altar and divorces it at the church-door.
NOTE TO THE CATACOMBS OF ROME.
In our first article on the Roman Catacombs we expressed the belief that "a year was now hardly likely to pass without the discovery" of new burial-places of the early Christians,—the fresh interest in Christian archaeology leading to fresh explorations in the hollow soil of the Campagna. A letter to us from Rome, of the 2lst of April, confirms the justness of this expectation. We quote from it the following interesting passage:—
"The excavations on the Via Appia Nuova, which I mentioned in a former letter, prove very interesting, and have already resulted in most important discoveries. The spot is at the second milestone outside of the gate of St. John Lateran. The field is on the left of the road going towards Albano, and in it are several brick tombs of beautiful fine work, now or formerly used as dwellings or barns. You and I crossed the very field on a certain New Year's Day, and lingered to admire the almost unrivalled view of the Campagna, the mountains, and Rome, which it affords.
"The first discovery was an ancient basilica, satisfactorily ascertained to be the one dedicated to St. Stephen, built by Santa Demetria,—the first nun,—at the instigation of the pope, St. Leo the Great. [A.D. 440- 461.] Sig. Fortunati, who made the discovery and directs the excavations, told me at great length how he was led to the investigation; but as he has published this and much more in a pamphlet, which I shall send to you, I will not repeat it here.
"Twenty-two columns have been found, many of rare and beautiful marble, one of verde antico, most superb, others of breccia and of cipollino marino, said to be rare, and certainly very beautiful. Forty bases and over thirty capitals of various styles have also been found, as well as architectural ornaments without number, many of them carved with Greek or Roman crosses. The rare and superb fragments of marble show that there must have been costly and beautiful linings and finish. There are also numerous inscriptions of great interest, which connect this church with illustrious families and famous martyrs.
"Subsequently, portions of villas were found, with ruined baths, and mosaics and frescoes, with various pieces of sculpture, some perfect and of most excellent style. There is also a sarcophagus with bas-relief of a Bacchic procession, remarkably fine. The government has bought all for the Museum, and intends spending a large sum in building a basilica over the remains of the old one, in honor of St. Stephen.
"But the most remarkable discovery is an old Roman tomb, by far the finest I have seen in its preservation and perfection. It is about eighteen feet square, has been lined and paved with white marble, some of which still remains. The lofty ceiling is covered with bas-reliefs in stucco, of charming grace and spirit, representing various mythological subjects, in square compartments united by light and elegant arabesques. They are really of wonderful merit, and so perfectly preserved, so fresh, that they seem as if done last year. A massive marble doorway, beautifully corniced, gives entrance to this superb chamber, in which were found three huge sarcophagi, containing the bones of nine bodies;—which bones are left to lie exposed, because the bones of pagans! These sarcophagi are of splendid workmanship, but, unhappily, broken by former barbarians. Present barbarians (said to be Inglesi and Americani) have stolen two skulls, and pick up everything not closely watched. Opposite to this chamber is another, smaller and more modest in adornment, and by the side of this descend two flights of steps in perfect repair. Many vases of colored glass and two very handsome rings were found at the foot of these steps. This tomb is supposed to be of about 160 of our era.
"These stairways descend from the ancient Via Latina, which has been excavated for some distance, and is found with wide sidewalks of stone (lava) similar to the sidewalks in Pompeii. The narrow carriage-way is deeply rutted, which makes one think that the old Romans had hard bumps to contend with.