From such petitions as these we come by a natural transition to such as are addressed to the dead themselves, as being members of the same communion with the living, and uniting in prayers with those they had left on earth and for their sake.
VIBAS IN PACE ET PETE PRO NOBIS
Mayst thou live in peace and ask for us!
Or, as in another instance,—
PETE PRO PARENTES TVOS MATRONATA MATRONA QVE VIXIT AN. I. DI. LII.
Pray for thy parents, Matronata Matrona!
Who lived one year, fifty-two days.
And as we have seen how in the fourth century the desire arose of being buried near the graves of those reputed holy, so by a similar process we find this simple and affectionate petition to the dead passing into a prayer for the dead to those under whose protection it was hoped that they might be. In the multitude of epitaphs, however, these form but a small number. Here is one that begins with a heathen formula:—
SOMNO HETERNALI AVRELIVS GEMELLVS QVI BIXIT AN— ET MESES VIII DIES XVIII MATER FILIO CARISSIMO BENAEMERENTI FECIT IN PA— [C]ONMANDO BASSILA INNOCENTIA GEMELLI
In Eternal Sleep. Aurelius Gemellus, who
lived —- years, and eight months, eighteen
days. His mother made this for her dearest
well-deserving son in peace. I commend to
Basilla the innocence of Gemellus.
Basilla was one of the famous martyrs of the time of Valerian and
Gallienus.