LANNVS XPI MA
RTIR HC*[Hic?] REQVIESC
IT SVR [E-P-S] DIOCLITI ANO PASSVS
Lannus Martyr of Christ here rests. He
suffered under Diocletian.
The three letters EPS have been interpreted as standing for the words et posteris suis, and as meaning that the grave was also for his successors. Not yet, then, had future saints begun to sanctify their graves, and to claim the exclusive possession of them.
But there is another point of contrast between the inscriptions of the un- Christianized and the Christian Romans, which illustrates forcibly the difference in the regard which they paid to the dead. To the one the dead were still of this world, and the greatness of life, the distinctions of class, the titles of honor still clung to them; to the other the past life was as nothing to that which had now begun. The heathen epitaphs are loaded with titles of honor, and with the names of the offices which the dead had borne, and, like the modern Christian (?) epitaphs whose style has been borrowed from them, the vanity of this world holds its place above the grave. But among the early Christian inscriptions of Rome nothing of this kind is known. Scarcely a title of rank or a name of office is to be found among them. A military title, or the name of priest or deacon, or of some other officer in the Church, now and then is met with; but even these, for the most part, would seem to belong to the fourth century, and never contain any expression of boastfulness or flattery.
FL. OLIVS PATERNVS CENTVRIO CHOR. X VRB. QVI VIXIT AH XXVII IN PACE
Flavius Olius Paternus, Centurion of the
Tenth Urban Cohort, who lived twenty-seven
years. In peace.
It is true, no doubt, that among the first Christians there were very few of the rich and great. The words of St. Paul to the Corinthians were as true of the Romans as of those to whom they were specially addressed: "For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble are called." Still there is evidence enough that even in the first two centuries some of the mighty and some of the noble at Rome were among those called, but that evidence is not to be gathered from the gravestones of the catacombs. We have seen, in a former article, that even the grave of one of the early bishops,—the highest officer of the Church,—and one who had borne witness to the truth in his death, was marked by the words,
CORNELIVS MARTYR EP.
The Martyr Cornelius, Bishop.
Compare this with the epitaphs of the later popes, as they are found on their monuments in St. Peter's,—"flattering, false insculptions on a tomb, and in men's hearts reproach,"—epitaphs overweighted with superlatives, ridiculous, were it not for their impiety, and full of the lies and vanities of man in the very house of God.