To the "new society of July" Mme. d'Abrantès was an object of great curiosity. "I dote on seeing that woman!" said Balzac, one evening, to Mme. Ancelot. "Only fancy! she saw Napoleon Bonaparte as a mere boy,--knew him well,--knew him as a young man, unknown,--saw him occupied, like anybody else, with the ordinary occurrences of every-day life; then she saw him grow, and grow, and rise, and throw the shadow of his name over the world. She seems to me somewhat like a canonized creature who should all at once come and recount to me the glories of paradise."
Balzac, it must be premised, was bitten just at this period by the Napoleon mania, and this transformed his inquisitive attachment for Mme. d'Abrantès into a kind of passion. It was at this period that he chose to set up in his habitation in the Rue Cassini a sort of altar, on which he placed a small statue of the Emperor, with these words engraved upon the pedestal:--
"Ce qu'il avait commencé par l'épée,
Je l'achèverai par la plume!"
What particular part of the Imperial work this was that Balzac was to "complete by the pen" was never rightly discovered,--but for a time he had a sun-stroke for Napoleon, and his attachment for Mme. d'Abrantès partook of this influence.
One anecdote told by Mme. Ancelot proves to what a degree the union of "grandeur" and "want" she has alluded to went. "Mme. d'Abrantès," says her biographer of the moment, "was always absorbed by the present impression, whatever that might happen to be; she passed from joy to despair like a child, and I never knew any house that was either so melancholy or so gay." One evening, however, it would seem that the Hôtel d'Abrantès was gayer than usual. Laughter rang loud through the rooms, the company was numerous, and the mistress of the house in unparalleled high spirits. If the tide of conversation seemed to slacken, quickly Madame la Duchesse had some inimitable story of the ridicules of the ladies of the Imperial court, and the whole circle was soon convulsed at her stories, and at her way of telling them. The tea-table was forgotten. Generally, tea at her house was taken at eleven o'clock; but on this occasion, midnight was long past before it was announced, and before her guests assembled round the table. If our readers are curious to know why, here was the reason: All that remained of the plate had that very morning been put in pawn, and when tea should have been served it was found that tea-spoons were wanting! Whilst these were being sent for to the house of a friend who lent them, Madame la Duchesse took charge of her guests, and drowned their impatience in their hilarity.
It must be allowed that this lady was worthy to be the mother of the young man who, one day, pointing to a sheet of stamped paper, on which a bill of exchange might be drawn, said: "You see that; it is worth five sous now; but if I sign my name to it, it will be worth nothing!" This was a speech made by Junot's eldest son, known in Paris as the Duc d'Abrantès, and as the intimate friend of Victor Hugo, from whom at one time he was almost inseparable.
The eccentric personage we have just spoken of--the Duchesse d'Abrantès--died in the year 1838, in a garret, upon a truckle-bed, provided for her by the charity of a friend. The royal family paid the expenses of her funeral, and Chateaubriand, accompanied by nearly every celebrity of the literary world, followed on foot behind her coffin, from the church to the burying-ground.
Madame d'Abrantès may be considered as the inventor, in France, of what has since become so widely spread under the name of les salons picaresques, and of what, at the present day, is famous under the appellation of the demi-monde. Her example has been followed by numberless imitators, and now, instead of presuming (as was the habit formerly) that those only receive who are rich enough to do so, it is constantly inquired, when any one in Paris opens his or her house, whether he or she is ruined, and whether the soirées given are meant merely to throw dust into people's eyes. The history of the tea-spoons--so singular at the moment of its occurrence--has since been parodied a hundred times over, and sometimes by mistresses of houses whose fortune was supposed to put them far above all such expedients. Madame d'Abrantès, we again say, was the founder of a genre in Paris society, and as such is well worth studying. The genre is by no means the most honorable, but it is one too frequently found now in the social centres of the French capital for the essayist on Paris salons to pass it over unnoticed.
The salon of Mme. Récamier is one of a totally different order, and the world-wide renown of which may make it interesting to the reader of whatever country. As far as age was concerned, Mme. Récamier was the contemporary of Mme. d'Abrantès, of Gérard, nay, almost of Mme. Lebrun; for the renown of her beauty dates from the time of the French Revolution, and her early friendships associate her with persons who even had time to die out under the first Empire; but the salon of Madame Récamier was among the exclusively modern ones, and enjoyed all its lustre and its influence only after 1830. The cause of this is obvious: the circumstance that attracted society to Mme. Récamier's house was no other than the certainty of finding there M. de Chateaubriand. He was the divinity of the temple, and the votaries flocked around his shrine. Before 1830 the temple had been elsewhere, and, until her death, Mme. la Duchesse de Duras was the high-priestess of the sanctuary, where a few privileged mortals only were admitted to bow down before the idol. It is inconceivable how easy a certain degree of renown finds it in Paris to establish one of these undisputed sovereignties, before which the most important, highest, most considerable individualities abdicate their own merit, and prostrate themselves in the dust. M. de Chateaubriand in no way justified the kind of worship that was paid him, nor did he even obtain it so long as he was in a way actively to justify it. It was when he grew old and produced nothing, and was hourly more and more rusted over by selfishness, churlishness, and an exorbitant adoration of his own genius, that the society of his country fell down upon its knees before him, and was ready to make any sacrifice to insure to itself the honor of one of his smiles or one of his looks. In this disposition, Madame Récamier speedily obtained a leading influence over Paris society, and when it was notorious that from four to six every day the "Divinity" would be visible in her salons, her salons became the place of pilgrimage for all Paris. As with those of Mme. d'Abrantès, there was a certain mixture amongst the guests, because, without that, the notoriety, which neither Chateaubriand nor Mme. Récamier disliked, would have been less easily secured; but the tone of the réunions was vastly different, and at the celebrated receptions of the Abbaye aux Bois (where Mme. Récamier spent her last quarter of a century) the somewhat austere deportment of the siècle de Louis XIV. was in vogue. All the amusements were in their nature grave. Mlle. Rachel recited a scene from "Polyeucte" for the author of "Les Martyrs," and for archbishops and cardinals; the Duc de Noailles read a chapter from his history of Mme. de Maintenon; some performance of strictly classical music was to be heard; or, upon state occasions, Chateaubriand himself vouchsafed to impart to a chosen few a few pages of the "Mémoires d'Outre-Tombe."
In her youth Mme. Récamier had been reputed beautiful, and her sole occupation then was to do the honors of her beauty. She did not dream of ever being anything else; and as she remained young marvellously long,--as her beauty, or the charm, whatever it was, that distinguished her, endured until a very late epoch of her life,--she was far advanced in years before the idea of becoming famous through any other medium save that of her exterior advantages ever struck her. Madame Récamier had no intellectual superiority, but, paraphrasing in action Molière's witty sentence, that "silence, well employed, may go far to establish a man's capacity," she resolved to employ well the talent she possessed of making other people believe themselves clever. Mme. Ancelot, whose "good friend" she is supposed to have been, and who treats her with the same sincerity she applies to Mme. d'Abrantès, has a very ingenious and, we have reason to fancy, a very true parallel, for Mme. Récamier. She compares her to the mendicant described by Sterne, (or Swift,) who always obtained alms even from those who never gave to any other, and whose secret lay in the adroit flatteries with which he seasoned all his beggings. The best passages in Mme. Ancelot's whole Volume are those where she paints Mme. Récamier, and we will therefore quote them.