These all crowd around the brink, and watch, day and night, the opening and closing of the water-lilies. Meanwhile, upon the waters, our queen keeps her chosen court, nor can one of these mere land-loving blossoms touch the hem of her garment. In truth, she bears no sister near her throne. There is but this one species among us, Nymphaea odorata. The beautiful little rose-colored Nymphaea sanguinea, which once adorned the Botanic Garden at Cambridge, was merely an occasional variety of costume. She has, indeed, an English half-sister, Nymphaea alba, less beautiful, less fragrant, but keeping more fashionable hours,—not opening (according to Linnaeus) till seven, nor closing till four. Her humble cousin, the yellow Nuphar, keeps commonly aloof, as becomes a poor relation, though created from the selfsame mud,—a fact which Hawthorne has beautifully moralized. The prouder Nelumbium, a second-cousin, lineal descendant of the sacred bean of Pythagoras, keeps aloof, through pride, not humility, and dwells, like a sturdy democrat, in the Far West.

But, undisturbed, the water-lily keeps her fragrant court, with few attendants. The tall pickerel-weed (Pontederia) is her gentleman-usher, gorgeous in blue and gold through July, somewhat rusty in August. The water-shield (Hydropeltis) is chief maid-of-honor; she is a highborn lady, not without royal blood indeed, but with rather a bend sinister; not precisely beautiful, but very fastidious; encased over her whole person with a gelatinous covering, literally a starched duenna. Sometimes she is suspected of conspiring to drive her mistress from the throne; for we have observed certain slow watercourses where the leaves of the water-lily have been almost wholly replaced by the similar, but smaller, leaves of the water-shield. More rarely seen is the slender Utricularia, a dainty maiden, whose light feet scarce touch the water,—with the still more delicate floating white Water-Ranunculus, and the shy Villarsia, whose submerged flowers merely peep one day above the surface and then close again forever. Then there are many humbler attendants, Potamogetons or pond-weeds. And here float little emissaries from the dominions of land; for the fallen florets of the Viburnum drift among the lily-pads, with mast-like stamens erect, sprinkling the water with a strange beauty, and cheating us with the promise of a new aquatic flower.

These are the still life of this sequestered nook; but it is in fact a crowded thoroughfare. No tropic jungle more swarms with busy existence than these midsummer waters and their bushy banks. The warm and humming air is filled with insect sounds, ranging from the murmur of invisible gnats and midges, to the impetuous whirring of the great Libellulae, large almost as swallows, and hawking high in air for their food. Swift butterflies glance by, moths flutter, flies buzz, grasshoppers and katydids pipe their shrill notes, sharp as the edges of the sunbeams. Busy bees go humming past, straight as arrows, express-freight-trains from one blossoming copse to another. Showy wasps of many species fume uselessly about, in gallant uniforms, wasting an immense deal of unnecessary anger on the sultry universe. Graceful, stingless Sphexes and Ichneumon-flies emulate their bustle, without their weapons. Delicate lady-birds come and go to the milkweeds, spotted almost as regularly as if Nature had decided to number the species, like policemen or hack-drivers, from one to twenty. Elegant little Lepturae fly with them, so gay and airy, they hardly seem like beetles. Phryganeae, (nés caddisworms,) laceflies, and long-tailed Ephemerae flutter more heavily by. On the large alder-flowers clings the superb Desmocerus palliatus, beautiful as a tropical insect, with his steel-blue armor and his golden cloak (pallium) above his shoulders, grandest knight on this Field of the Cloth of Gold. The countless fireflies which spangled the evening mist now only crawl sleepily, daylight creatures, with the lustre buried in their milky bodies. More wholly children of night, the soft, luxurious Sphinxes (or hawk-moths) come not here; fine ladies of the insect world, their home is among gardens and green-houses, late and languid by day, but all night long upon the wing, dancing in the air with unwearied muscles till long past midnight, and supping on honey at last. They come not here; but the nobler butterflies soar above us, stoop a moment to the water, and then with a few lazy wavings of their sumptuous wings float far over the oak-trees to the woods they love.

All these hover near the water-lily; but its special parasites are an elegant beetle (Donacia metallica) which keeps house permanently in the flower, and a few smaller ones which tenant the surface of the leaves,—larva, pupa, and perfect insect, forty feeding like one, and each leading its whole earthly career on this floating island of perishable verdure. The "beautiful blue damsel-flies" alight also in multitudes among them, so fearless that they perch with equal readiness on our boat or paddle, and so various that two adjacent ponds will sometimes be haunted by two distinct sets of species. In the water, among the leaves, little shining whirlwigs wheel round and round, fifty joining in the dance, till, at the slightest alarm, they whirl away to some safer ballroom, and renew the merriment. On every floating log, as we approach it, there is a convention of turtles, sitting in calm debate, like mailed barons, till, as we approach, they plump into the water, and paddle away for some subaqueous Runnymede. Beneath, the shy and stately pickerel vanishes at a glance, shoals of minnows glide, black and bearded pouts frisk aimlessly, soft water-lizards hang poised without motion, and slender pickerel-frogs cease occasionally their submerged croaking, and, darting to the surface with swift vertical strokes, gulp a mouthful of fresh air, and down again to renew the moist soliloquy.

Time would fail us to tell of the feathered life around us,—the blackbirds that build securely in these thickets, the stray swallows that dip their wings in the quiet waters, and the kingfishers that still bring, as the ancients fabled, halcyon days. Yonder stands, against the shore, a bittern, motionless in that wreath of mist which makes his long-legged person almost as dim as his far-off booming by night. There poises a hawk, before sweeping down to some chosen bough in the dense forest; and there fly a pair of blue-jays, screaming, from tree to tree. As for wild quadrupeds, the race is almost passed away. Far to the North, indeed, the great moose still browses on the lily-pads, and the shy beaver nibbles them; but here the few lingering four-footed creatures only haunt, but do not graze upon these floating pastures. Eyes more favored than ours may yet chance to spy an otter in this still place; there by the shore are the small footprints of a mink; that dark thing disappearing in the waters, yonder, a soft mass of drowned fur, is a "musquash." Later in the season, a mound of earth will be his winter dwelling-place; and those myriad muscle-shells at the water's edge are the remnant of his banquets,—once banquets for the Indians, too.

But we must return to our lilies. There is no sense of wealth like floating in this archipelago of white and green. The emotions of avarice become almost demoralizing. Every flower bears a fragrant California in its bosom, and you feel impoverished at the thought of leaving one behind. But after the first half-hour of eager grasping, one becomes fastidious, rather scorns those on which the wasps and flies have alighted, and seeks only the stainless. But handle them tenderly, as if you loved them. Do not grasp at the open flower as if it were a peony or a hollyhock, for then it will come off, stalkless, in your hand, and you will cast it blighted upon the water; but coil your thumb and second finger affectionately around it, press the extended forefinger firmly to the stem below, and with one steady pull you will secure a long and delicate stalk, fit to twine around the graceful head of your beloved, as the Hindoo goddess of beauty encircled with a Lotus the brow of Rama.

Consider the lilies. All over our rural watercourses, at midsummer, float these cups of snow. They are Nature's symbols of coolness. They suggest to us the white garments of their Oriental worshippers. They come with the white roses and prepare the way for the white lilies of the garden. The white doe of Rylstone and Andrew Marvell's fawn might fitly bathe amid their beauties. Yonder steep bank slopes down to the lake-side, one solid mass of pale pink laurel, but, once upon the water, a purer tint prevails. The pink fades into a lingering flush, and the white creature floats peerless, set in green without and gold within. That bright circle of stamens is the very ring with which Doges once wedded the Adriatic, Venice has lost it, but it dropped into the water-lily's bosom, and there it rests forever. So perfect in form, so redundant in beauty, so delicate, so spotless, so fragrant,—what presumptuous lover ever dared, in his most enamored hour, to liken his mistress to a water-lily? No human Blanche or Lilian was ever so fair as that.

The water-lily comes of an ancient and sacred family of white-robed priests. They assisted at the most momentous religious ceremonies, from the beginning of recorded time. The Egyptian Lotus was a sacred plant; it was dedicated to Harpocrates and to the god Nofr Atmoo,—Nofr meaning good, whence the name of our yellow lily, Nuphar. But the true Egyptian flower was Nymphaea Lotus, though Nymphaea caerulea, Moore's "blue water-lilies," can be traced on the sculptures also. It was cultivated in tanks in the gardens; it was the chief material for festal wreaths; a single bud hung over the forehead of many a queenly dame; and the sculptures represent the weary flowers as dropping from the heated hands of belles, in the later hours of the feast. Rock softly on the waters, fair lilies! your Eastern kindred have rocked on the stormier bosom of Cleopatra. The Egyptian Lotus was, moreover, the emblem of the sacred Nile,—as the Hindoo species, of the sacred Ganges; and both the one and the other was held the symbol of the creation of the world from the waters. The sacred bull Apis was wreathed with its garlands; there were niches for water, to place it among tombs; it was carved in the capitals of columns; it was represented on plates and vases; the sculptures show it in many sacred uses, even as a burnt-offering; Isis holds it; and the god Nilus still binds a wreath of water-lilies around the throne of Memnon.

From Egypt the Lotus was carried to Assyria, and Layard found it among fir-cones and honeysuckles on the later sculptures of Nineveh. The Greeks dedicated it to the nymphs, whence the name Nymphaea. Nor did the Romans disregard it, though the Lotus to which Ovid's nymph Lotis was changed, servato nomine, was a tree, and not a flower. Still different a thing was the enchanted stem of the Lotus-eaters of Herodotus, which prosaic botanists have reduced to the Zizyphus Lotus found by Mungo Park, translating also the yellow Lotus-dust into a mere "farina, tasting like sweet gingerbread."

But in the Lotus of Hindostan we find our flower again, and the Oriental sacred books are cool with water-lilies. Open the Vishnu Purana at any page, and it is a Sortes Lilianae. The orb of the earth is Lotus-shaped, and is upborne by the tusks of Vesava, as if he had been sporting in a lake where the leaves and blossoms float. Brahma, first incarnation of Vishnu, creator of the world, was born from a Lotus; so was Sri or Lakshmu, the Hindoo Venus, goddess of beauty and prosperity, protectress of womanhood, whose worship guards the house from all danger. "Seated on a full-blown Lotus, and holding a Lotus in her hand, the goddess Sri, radiant with beauty, rose from the waves." The Lotus is the chief ornament of the subterranean Eden, Patala, and the holy mountain Meru is thought to be shaped like its seed-vessel, larger at summit than at base. When the heavenly Urvasi fled from her earthly spouse, Purúvavas, he found her sporting with four nymphs of heaven, in a lake beautified with the Lotus. When the virtuous Prahlada was burned at the stake, he cried to his cruel father, "The fire burneth me not, and all around I behold the face of the sky, cool and fragrant with beds of Lotus-flowers!" Above all, the graceful history of the transformations of Krishna is everywhere hung with these fresh chaplets. Every successive maiden whom the deity wooes is Lotus-eyed, Lotus-mouthed, or Lotus-cheeked, and the youthful hero wears always a Lotus-wreath. Also "the clear sky was bright with the autumnal moon, and the air fragrant with the perfume of the wild water-lily, in whose buds the clustering bees were murmuring their song."