EL LLANERO.
De todos los Generales cual es el mejor?
Es mi General José con su Guardia de Honor!
I.
THE HATO.
It is only within a century that the world has become habituated to behold the birth of nations, and already the spectacle has grown too common to attract more than transitory notice. In the sluggish days that preceded the revolutionary efforts of our fathers, a nationality was fixed, seemingly immutable, the growth of scarcely numbered ages, the daughter of immemorial Time. A people then could place its hand upon its title-deeds, and, looking back through half a score of centuries, trace its gradual development from nothingness to power. To-day, on the contrary,—to use a somewhat daring metaphor,—nations have become autochthonous; they have repudiated the feeble processes of conception and tutelage; they spring, armed and full-grown, from the forehead of their progenitors, or rise, in sudden ripeness, from the soil.
Thousands must now be living, the citizens of prosperous states, who can recall the days when they had entered upon manhood and yet the name itself of their nation had no existence. How many, indeed, are still among us, to whom nations owe the impetus that gave them birth! Prominent, at least, among those who can lay claim to such distinction, there still stands one whose career it were well, perhaps, to study. We will endeavor to profit by a glance at it.
With this intent let us transport ourselves in imagination to the Llanos or Plains of Venezuela. It is a region similar in some respects, widely dissimilar in others, to the more celebrated Pampas of the regions to the south. The wonderful plain, covering more than two hundred thousand square miles, and forming the basin of the gigantic Orinoco, is a study in itself. The stranger who descends upon the vast savanna from the mountains that line and defend the coast is impressed with the momentary belief, when his eye for the first time sweeps over the level immensity, that he is again approaching the sea. From the hilly country through which he has toiled, he beholds at his feet a limitless and dusky plain, smooth as an ocean in repose, but undulating, like it, in gigantic sweeps and curves. The Llanos that he sees spread out before him thus are one huge and exuberant pasture. Like the Pampas of Buenos Ayres, they are the support of myriads of roaming cattle; but, unlike them, they are intersected by numerous rivers, and suffer rather from excess than from lack of moisture. The Orinoco sweeps, in turbid magnificence, from west to east, traversing their entire breadth; and its countless tributaries seam in every direction the immense plain thus divided, and frequently by their unmanageable floods turn it for thousands of miles into a lake.
The dwellers in this region have a character no less distinctive than that of the Plains themselves. At long intervals, sometimes scores of miles apart, their habitations are established; but their home is the saddle. Innumerable herds of cattle and of horses turn to account the pasturage of the rich savanna; and the true Llanero exists only as guardian or proprietor of these savage hosts. He is as much at home in this trackless expanse of rank vegetation as the mariner navigating a familiar sea. There are no roads in the Llanos; but he can gallop unerringly to any given point, be it hundreds of miles away. There are no boundaries to the huge estates; but he knows when the cattle he is set to protect are grazing upon their own territory or upon that of a neighbor. He leads a life in which the extremes of solitariness and of activity are combined. Separated from his nearest neighbor by a journey of half a day, visited only rarely at his hato or farm-house by some casual traveller, or by the itinerant Galician peddler, whom he contemptuously denominates the merca-chifles, the silent horseman lives wrapt up in ignorance of all but the care of the roving beasts that are intrusted to his vigilance.
Let us glance somewhat more nearly at the Llanero in his home. If we are able to obtain an elevated view of the savanna,—let us say, in the Llanos which constitute the Province of Barinas, and through which the Apure rolls its rapid current to swell the volume of the Orinoco,—we shall observe, at distant intervals upon the plain, irregular groups of palm-trees surmounting the wavy level of the grass. These isolated clumps or groves, called matas in the provincial idiom, form the landmarks of the Venezuelan Plains; and in the neighborhood of each we shall find the hato or dwelling of a Llanero. The building, we shall find in every case, is a roughly-constructed hut, consisting of a floor raised a couple of feet above the spongy soil, and covered with a steep roof of palm-branches, with perhaps a thatch composed of the leaves of the same invaluable tree. A rough partition of mud-plastered twigs divides the Llanero's dwelling into unequal apartments; the lesser being reserved for the use of the females of the household, while the larger, furnished with half-a-dozen hides, the skin of a jaguar, and a couple of benches or stools ingeniously manufactured from bamboo, is the general reception-room, sleeping-apartment, and workshop for the hatero, when the floods are out, or when he takes a fancy at other times to shelter his head beneath a roof. A few rods from the dwelling is the corral or cattle-pen, a large oval inclosure, into which, at irregular intervals, he drives his herds for purposes of branding or enumeration; and near the corral two or three impatient horses, shackled with a thong confining the forelegs, are grazing.
The cattle-farms or hatos of the Plains are owned, for the most part, by the Creole residents of the cities which dot their outskirts, but are inhabited only by the semibarbarous hateros, who attend to the few requirements of the stock, and slaughter the annual supply. The hatero, although a descendant, and proud that he is so, of the Spanish settlers, has much intermixture of Indian and negro blood in his veins. Few of the Llaneros, indeed, could show a pedigree in which the Castilian blood was not sorely attenuated and diluted with that of half-a-dozen Indian or negro progenitors. He is born on the Llanos, as were his ancestors for many generations; and he has no conception of a land in which cattle-plains are unknown, and where the carcass of an animal is of more value than the hide. His ideas are restricted to his occupation, and his religious notions limited to the traditional instruction handed down from the days when his forefathers lived amid civilized men, or to the casual teaching of some fervent missionary, who devotes himself to the spiritual welfare of these lonely dwellers on the Plains. Eight or ten persons at the utmost form a hato, and suffice for all the requirements of thousands of cattle. The women are as much accustomed to solitude as the men, and spend their time in domestic occupations, or in cultivating the little patch of ground upon which their supply of maize and cassava is grown. The occasion of their marriage is perhaps the only one of their visit to a town,—perhaps their only opportunity of seeing a printed book. Men and women alike are a simple, healthy, ignorant race, borrowing manners, dress, and dialect rather from the Indian than from the Spanish stock.