Yet, through all this, Stedman himself kept his health. His theory of the matter almost recalls the time-honored prescription of "A light heart and a thin pair of breeches," for he attributes his good condition to his keeping up his spirits and kicking off his shoes. Daily bathing in the river had also something to do with it,—and, indeed, hydropathy (this may not be generally known) was first learned of the West India Maroons, who did their "packing" in wet clay,—and it was carried by Dr. Wright to England. But his extraordinary personal qualities must have contributed most to his preservation. Never did a "meagre, starved, black, burnt, and ragged tatterdemalion," as he calls himself, carry about him such a fund of sentiment, philosophy, poetry, and art. He had a great faculty for sketching, as the engravings in his volumes, with all their odd peculiarities, show; his deepest woes he coined always into couplets, and fortified himself against hopeless despair with Ovid and Valerius Flaccus, Pope's "Homer" and Thomson's "Seasons." Above all reigned his passion for natural history, a ready balm for every ill. Here he was never wanting to the occasion, and, to do justice to Dutch Guiana, the occasion never was wanting to him. Were his men sickening, the peccaries were always healthy without, and the cockroaches within the camp; just escaping from a she-jaguar, he satisfies himself, ere he flees, that the print of her claws on the sand is precisely the size of a pewter dinner-plate; bitten by a scorpion, he makes sure of his scientific description in case he should expire of the bite; is the water undrinkable, there is at least some rational interest in the number of legs possessed by the centipedes which preoccupy it. This is the highest triumph of man over his accidents, when he thus turns his pains to gains, and becomes an entomologist in the tropics.
Meanwhile the rebels kept their own course in the forests, and occasionally descended upon plantations beside the very river on whose upper waters the useless troops were sickening and dying. Stedman himself made several campaigns, with long intervals of illness, before he came any nearer to the enemy than to burn a deserted village or destroy a rice-field. Sometimes they left the Charon and the Cerberus moored by grape-vines to the pine-trees, and made expeditions into the woods single file. Our ensign, true to himself, gives the minutest schedule of the order of march, and the oddest little diagram of manikins with cocked hats, and blacker manikins bearing burdens. First, negroes with bill-hooks to clear the way; then the van-guard; then the main body, interspersed with negroes bearing boxes of ball-cartridges; then the rear-guard, with many more negroes, bearing camp-equipage, provisions, and new rum, surnamed "kill-devil," and appropriately followed by a sort of palanquin for the disabled. Thus arrayed, they marched valorously forth into the woods, to some given point; then they turned, marched back to the boats, then rowed back to camp, and straightaway went into the hospital. Immediately upon this, the coast being clear. Baron and his rebels marched out again and proceeded to business.
In the course of years, these Maroons had acquired their own peculiar tactics. They built stockaded fortresses on marshy islands, accessible by fords which they alone could traverse. These they defended further by sharp wooden pins, or crows'-feet, concealed beneath the surface of the miry ground,—and, latterly, by the more substantial protection of cannon, which they dragged into the woods, and learned to use. Their bush-fighting was unique. Having always more men than weapons, they arranged their warriors in threes,—one to use the musket, another to take his place, if wounded or slain, and a third to drag away the body. They had Indian stealthiness and swiftness, with more than Indian discipline; discharged their fire with some approach to regularity, in three successive lines, the signals being given by the captain's horn. They were full of ingenuity: marked their movements for each other by scattered leaves and blazed trees; ran zigzag, to dodge bullets; gave wooden guns to their unarmed men, to frighten the plantation negroes on their guerrilla expeditions; and borrowed the red caps of the black rangers whom they slew, to bewilder the aim of the others. One of them, finding himself close to the muzzle of a ranger's gun, threw up his hand hastily. "What!" he exclaimed, "will you fire on one of your own party?" "God forbid!" cried the ranger, dropping his piece, and was instantly shot through the body by the Maroon, who the next instant had disappeared in the woods.
These rebels were no saints: their worship was obi-worship; the women had not far outgrown the plantation standard of chastity, and the men drank "kill-devil" like their betters. Stedman was struck with the difference between the meaning of the word "good" in rebellious circles and in reputable. "It must, however, be observed that what we Europeans call a good character was by the Africans looked upon as detestable, especially by those born in the woods, whose only crime consisted in avenging the wrongs done to their forefathers." But if martial virtues be virtues, such were theirs. Not a rebel ever turned traitor or informer, ever flinched in battle or under torture, ever violated a treaty or even a private promise. But it was their power of endurance which was especially astounding; Stedman is never weary of paying tribute to this, or of illustrating it in sickening detail; indeed, the records of the world show nothing to surpass it; "the lifted axe, the agonizing wheel" proved powerless to subdue it; with every limb lopped, every bone broken, the victims yet defied their tormentors, laughed, sang, and died triumphant.
Of course, they repaid these atrocities in kind. If they had not, it would have demonstrated the absurd paradox, that slavery educates higher virtues than freedom. It bewilders all the relations of human responsibility, if we expect the insurrectionary slave to commit no outrages; if slavery have not depraved him, it has done him little harm. If it be the normal tendency of bondage to produce saints like Uncle Tom, let us all offer ourselves at auction immediately. It is Cassy and Dred who are the normal protest of human nature against systems which degrade it. Accordingly, these poor, ignorant Maroons, who had seen their brothers and sisters flogged, burned, mutilated, hanged on iron hooks, broken on the wheel, and had been all the while solemnly assured that this was paternal government, could only repay the paternalism in the same fashion, when they had the power. Stedman saw a negro chained to a red-hot distillery-furnace; he saw disobedient slaves, in repeated instances, punished by the amputation of a leg, and sent to boat-service for the rest of their lives; and of course the rebels borrowed these suggestions. They could bear to watch their captives expire under the lash, for they had previously watched their parents. If the government rangers received twenty-five florins for every rebel right-hand which they brought in, of course they risked their own right-hands in the pursuit. The difference was, that the one brutality was that of a mighty state, and the other was only the retaliation of the victims. And after all, Stedman never ventures to assert that the imitation equalled the original, or that the Maroons had inflicted nearly so much as they had suffered.
The leaders of the rebels, especially, were men who had each his own story of wrongs to tell. Baron, the most formidable, had been the slave of a Swedish gentleman, who had taught him to read and write, taken him to Europe, promised to manumit him on his return,—and then, breaking his word, sold him to a Jew. Baron refused to work for his new master, was publicly flogged under the gallows, fled to the woods next day, and became the terror of the colony. Joli Coeur, his first captain, was avenging the cruel wrongs of his mother. Bonny, another leader, was born in the woods, his mother having taken refuge there just previously, to escape from his father, who was also his master. Cojo, another, had defended his master against the insurgents until he was obliged by ill usage to take refuge among them; and he still bore upon his wrist, when Stedman saw him, a silver band, with the inscription,— "True to the Europeans." In dealing with wrongs like these, Mr. Carlyle would have found the despised negroes quite as ready as himself to take the total-abstinence pledge against rose-water.
In his first two months' campaign, Stedman never saw the trace of a Maroon; in the second, he once came upon their trail; in the third, one captive was brought in, two surrendered themselves voluntarily, and a large party was found to have crossed a river within a mile of the camp, ferrying themselves on palm-trunks, according to their fashion. Deep swamps and scorching sands,—toiling through briers all day, and sleeping at night in hammocks suspended over stagnant water, with weapons supported on sticks crossed beneath,—all this was endured for two years and a half, before Stedman personally came in sight of the enemy.
On August 20th, 1775, the troops found themselves at last in the midst of the rebel settlements. These villages and forts bore a variety of expressive names, such as "Hide me, O thou surrounding verdure," "I shall be taken," "The woods lament for me," "Disturb me, if you dare," "Take a tasting, if you like it," "Come, try me, if you be men," "God knows me and none else," "I shall moulder before I shall be taken." Some were only plantation-grounds with a few huts, and were easily laid waste; but all were protected more or less by their mere situations. Quagmires surrounded them, covered by a thin crust of verdure, sometimes broken through by one man's weight, when the victim sank hopelessly into the black and bottomless depths below. In other directions there was a solid bottom, but inconveniently covered by three or four feet of water, through which the troops waded breast-deep, holding their muskets high in the air, unable to reload them when once discharged, and liable to be picked off by rebel scouts, who ingeniously posted themselves in the tops of palm-trees.
Through this delectable region Colonel Fougeaud and his followers slowly advanced, drawing near the fatal shore where Captain Meyland's detachment had just been defeated, and where their mangled remains still polluted the beach. Passing this point of danger without attack, they suddenly met a small party of rebels, each bearing on his back a beautifully-woven hamper of snow-white rice: these loads they threw down, and disappeared. Next appeared an armed body from the same direction, who fired upon them once and swiftly retreated; and in a few moments the soldiers came upon a large field of standing rice, beyond which lay, like an amphitheatre, the rebel village. But between the village and the field had been piled successive defences of logs and branches, behind which simple redoubts the Maroons lay concealed. A fight ensued, lasting forty minutes, during which nearly every soldier and ranger was wounded, but, to their great amazement, not one was killed. This was an enigma to them until after the skirmish, when the surgeon found that most of them had been struck, not by bullets, but by various substitutes, such as pebbles, coat-buttons, and bits of silver coin, which had penetrated only skin-deep. "We also observed that several of the poor rebel negroes, who had been shot, had only the shards of Spa-water cans, instead of flints, which could seldom do execution; and it was certainly owing to these circumstances that we came off so well."
The rebels at length retreated, first setting fire to their village; a hundred or more lightly built houses, some of them two stories high, were soon in flames; and as this conflagration occupied the only neck of land between two impassable morasses, the troops were unable to follow, and the Maroons had left nothing but rice-fields to be pillaged. That night the military force was encamped in the woods; their ammunition was almost gone; so they were ordered to lie flat on the ground, even in case of attack; they could not so much as build a fire. Before midnight an attack was made on them, partly with bullets and partly with words; the Maroons were all around them in the forest, but their object was a puzzle: they spent most of the night in bandying compliments with the black rangers, whom they alternately denounced, ridiculed, and challenged to single combat. At last Fougeaud and Stedman joined in the conversation, and endeavored to make this midnight volley of talk the occasion for a treaty. This was received with inextinguishable laughter, which echoed through the woods like a concert of screech-owls, ending in a charivari of horns and hallooing. The Colonel, persisting, offered them "life, liberty, victuals, drink, and all they wanted"; in return, they ridiculed him unmercifully: he was a half-starved Frenchman, who had run away from his own country, and would soon run away from theirs; they profoundly pitied him and his soldiers; they would scorn to spend powder on such scarecrows; they would rather feed and clothe them, as being poor white slaves, hired to be shot at and starved for four-pence a day. But as for the planters, overseers, and rangers, they should die, every one of them, and Bonny should be governor of the colony. "After this, they tinkled their bill-hooks, fired a volley, and gave three cheers; which being answered by the rangers, the clamor ended, and the rebels dispersed with the rising sun."