The good minister thought the best thing to do would be to call and talk over some of these matters with Brother Fairweather,—for so he would call him at times, especially if his senior deacon were not within earshot. Having settled this point, he comforted Sophy with a few words of counsel and a promise of coming to see her very soon. He then called his man to put the old white horse into the chaise and drive Sophy back to the mansion-house.
When the Doctor sat down to his sermon again, it looked very differently from the way it had looked at the moment he left it. When he came to think of it, he did not feel quite so sure practically about that matter of the utter natural selfishness of everybody. There was Letty, now, seemed to take a very unselfish interest in that old black woman, and indeed in poor people generally; perhaps it would not be too much to say that she was always thinking of other people. He thought he had seen other young persons naturally unselfish, thoughtful for others; it seemed to be a family trait in some he had known.
But most of all he was exercised about this poor girl whose story Sophy had been telling. If what the old woman believed was true,—and it had too much semblance of probability,—what became of his theory of ingrained moral obliquity applied to such a case? If by the visitation of God a person receives any injury which impairs the intellect or the moral perceptions, is it not monstrous to judge such a person by our common working standards of right and wrong? Certainly, everybody will answer, in cases where there is a palpable organic change brought about, as when a blow on the head produces insanity. Fools! How long will it be before we shall learn that for every wound which betrays itself to the sight by a scar, there are a thousand unseen mutilations that cripple, each of them, some one or more of our highest faculties? If what Sophy told and believed was the real truth, what prayers could be agonizing enough, what tenderness could be deep enough, for this poor, lost, blighted, hapless, blameless child of misfortune, struck by such a doom as perhaps no living creature in all the sisterhood of humanity shared with her?
The minister thought these matters over until his mind was bewildered with doubts and tossed to and fro on that stormy deep of thought heaving forever beneath the conflict of windy dogmas. He laid by his old sermon. He put back a pile of old commentators with their eyes and mouths and hearts full of the dust of the schools. Then he opened the book of Genesis at the eighteenth chapter and read that remarkable argument of Abraham's with his Maker, in which he boldly appeals to first principles. He took as his text, "Shall not the Judge of all the earth do right?" and began to write his sermon, afterwards so famous,—"On the Obligations of an Infinite Creator to a Finite Creature."
It astonished the good people, who had been accustomed so long to repeat mechanically their Oriental hyperboles of self-abasement, to hear their worthy minister maintaining that the dignified attitude of the old Patriarch, insisting on what was reasonable and fair with reference to his fellow-creatures, was really much more respectful to his Maker, and a great deal manlier and more to his credit, than if he had yielded the whole matter, and pretended that men had not rights as well as duties. The same logic which had carried him to certain conclusions with reference to human nature, this same irresistible logic carried him straight on from his text until he arrived at those other results, which not only astonished his people, as was said, but surprised himself. He went so far in defence of the rights of man, that he put his foot into several heresies, for which men had been burned so often, it was time, if ever it could be, to acknowledge the demonstration of the argumentum ad ignem. He did not believe in the responsibility of idiots. He did not believe a new-born infant was morally answerable for other people's acts. He thought a man with a crooked spine would never be called to account for not walking erect. He thought, if the crook was in his brain, instead of his back, he could not fairly be blamed for any consequence of this natural defect, whatever lawyers or divines might call it. He argued, that, if a person inherited a perfect mind, body, and disposition, and had perfect teaching from infancy, that person could do nothing more than keep the moral law perfectly. But supposing that the Creator allows a person to be born with an hereditary or ingrafted organic tendency, and then puts this person into the hands of teachers incompetent or positively bad, is not what is called sin or transgression of the law necessarily involved in the premises? Is not a Creator bound to guard his children against the ruin which inherited ignorance might entail on them? Would it be fair for a parent to put into a child's hands the title-deeds to all its future possessions, and a bunch of matches? And are not men children, nay, babes, in the eye of Omniscience?—The minister grew bold in his questions. Had not he as good right to ask questions as Abraham?
This was the dangerous vein of speculation in which the Reverend Doctor Honeywood found himself involved, as a consequence of the suggestions forced upon him by old Sophy's communication. The truth was, the good man had got so humanized by mixing up with other people in various benevolent schemes, that, the very moment he could escape from his old scholastic abstractions, he took the side of humanity instinctively, just as the Father of the Faithful did,—all honor be to the noble old Patriarch for insisting on the worth of an honest man, and making the best terms he could for a very ill-conditioned metropolis, which might possibly, however, have contained ten righteous people, for whose sake it should be spared!
The consequence of all this was, that he was in a singular and seemingly self-contradictory state of mind when he took his hat and cane and went forth to call on his heretical brother. The old minister took it for granted that the Reverend Mr. Fairweather knew the private history of his parishioner's family. He did not reflect that there are griefs men never put into words,—that there are fears which must not be spoken,—intimate matters of consciousness which must be carried, as bullets that have been driven deep into the living tissues are sometimes carried, for a whole life-time,—encysted griefs, if we may borrow the chirurgeon's term, never to be reached, never to be seen, never to be thrown out, but to go into the dust with the frame that bore them about with it, during long years of anguish, known only to the sufferer and his Maker. Dudley Venner had talked with his minister about this child of his. But he had talked cautiously, feeling his way for sympathy, looking out for those indications of tact and judgment which would warrant him in some partial communication, at least, of the origin of his doubts and fears, and never finding them.
There was something about the Reverend Mr. Fairweather which repressed all attempts at confidential intercourse. What this something was, Dudley Venner could hardly say; but he felt it distinctly, and it sealed his lips. He never got beyond certain generalities connected with education and religious instruction. The minister could not help discovering, however, that there were difficulties connected with this girl's management, and he heard enough outside of the family to convince him that she had manifested tendencies, from an early age, at variance with the theoretical opinions he was in the habit of preaching, and in a dim way of holding for truth, as to the natural dispositions of the human being.
About this terrible fact of congenital obliquity his new beliefs began to cluster as a centre, and to take form as a crystal around its nucleus. Still, he might perhaps have struggled against them, had it not been for the little Roman Catholic chapel he passed every Sunday, on his way to the meeting-house. Such a crowd of worshippers, swarming into the pews like bees, filling all the aisles, running over at the door like berries heaped too full in the measure,—some kneeling on the steps, some standing on the side-walk, hats off, heads down, lips moving, some looking on devoutly from the other side of the street! Oh, could he have followed his own Bridget, maid of all work, into the heart of that steaming throng, and bowed his head while the priests intoned their Latin prayers! could he have snuffed up the cloud of frankincense, and felt that he was in the great ark which holds the better half of the Christian world, while all around it are wretched creatures, some struggling against the waves in leaky boats, and some on ill-connected rafts, and some with their heads just above water, thinking to ride out the flood which is to sweep the earth clean of sinners, upon their own private, individual life-preservers!
Such was the present state of mind of the Reverend Chauncy Fairweather, when his clerical brother called upon him to talk over the questions to which old Sophy had called his attention.