"And when her father saw her, he rejoiced
at her return.
"He celebrated it by a feast, and the head
of Halewyn was placed on the table."
Flemish writers claim as entirely their own that epic of the people, "Reynard the Fox." Their right to it was long contested; nor has anything been done since the labors of Willems, who, in opposition to the opinion of William Grimm, settles the authorship of the "Reinaert de Vos" on Utenhove, a priest of Aerdenburg. It seems natural to suppose that this most popular of Middle-Age productions should have originated in the very region which later gave to the world a school of painting that incarnated on canvas the phases of animal life, taking its delight and best inspirations in the burlesque side of human passions.
In its first period, Flemish literature found some encouragement from its princes. John I. of Brabant fostered it, and even took, himself, the title of Flemish Troubadour. Under Guy of Dampierre, who neither in heart nor mind was sympathetic with the people he ruled, we find Maerlant, still revered by his country; his name is ever coupled with the epithet of Father of Flemish Poets. Didactic rather than poetical, his influence was great in breaking down the barriers which separated the people from the higher classes, by adapting to their own home-idiom the best productions of the age. About this period we find prevalent those Northern singers corresponding to the Trouvères, Troubadours, and Jongleurs. They are in Flanders the Spreker, Segger, and Vinder, who, when travelling through the country, took the name of Gezel, received in town or village, court or hamlet, as the wandering minstrel of the South. The golden age when sovereigns doffed their royal robes to lay them on the shoulders of some sweet-singing poet, as the old chronicles tell us, was of short duration in the North, if ever the Sproken or erotic poems may be said to have brought their authors into such favor. On the other hand, we find some of the wanderers arrested for theft and other crimes.
Little light has been thrown on their first ante-historical attempts. Until the late labors of German philologers, little had been done to clear up the confusion resting on this period of literary history. As yet the field has scarcely been explored beyond the regions not immediately connected with the literature of Germany. We have long historical poems of little interest, arranged without order,—interminable productions of thousands and ten thousands of lines of uncertain date, didactic and encyclopedia-like, besides unmistakable remnants of a Netherlandish theatre.
The battle of Roosebeke, where the second Artevelde and his companions succumbed to superior numbers, was the last great enterprise of the Flemings against the French. Half a century earlier, a strong league had been formed against these powerful neighbors. In the interior, the country was divided into factions,—the partisans and enemies of France. Prominent were the Clauwaerts and the Leliarts, from the lion's claw and the fleur-de-lis which they respectively wore on their badges. The country, which has ever been one of the battle-fields of Europe, was abandoned to all the horrors of civil war. The Duke of Brabant was childless. The Count of Flanders gave his daughter, his only legitimate child, in marriage to the Duke of Burgundy; and the provinces soon came into the hands of those ambitious and restless enemies of the Court of France. It may easily be imagined that these events were not without their influence on a language deteriorated on the one hand by constant contact with a Romanic idiom, and in Holland by the transmission of the sovereign crown to the House of Avesnes.
The "Chambers of Rhetoric," an institution peculiar to the Low Countries, reached their highest point of prosperity under the Burgundian rule. The wandering life of poets and authors had nearly ceased. The Gezellen, settled in towns, and moved by the prevalent spirit which prompted men of one calling to unite into bodies, naturally fell into corporations analogous to the Guilds. Without attaching any very definite or clear idea to the term Rhetoric which they employed, these associations exerted great influence upon the whole literature of the Netherlands. Many would date their origin as far back as the early part of the twelfth century. In Alost, the Catherinists claimed to have existed as early as 1107, on the mere strength of their motto, AMOR VINCIT. At any rate, we are left entirely to conjecture with regard to the first beginnings of these literary guilds, which seem in many respects an imitation of the poetical societies of Provence. Every poet of note was a participant in them. In Flanders there was scarcely a town or village that did not possess its Chamber. Brabant, Holland, Zealand soon followed in the movement. One of the principal, the Fountain of Ghent, seems to have exercised a certain supremacy over the other confraternities of art.
The proceedings of these companies, protected at first by princes, were carried on with great magnificence. They were in constant communication with each other throughout the country. Their facteurs or poets composed songs and theatrical pieces, which were performed by the members. They had a long array of officers, with princely names; and none was complete without a jester. Their larger assemblies were accompanied with long festivities, the solemn entry into a town or village being styled Landjuweel (Landjewel). The nobility mingled in them, incited by the example of Henry IV. of Brabant or Philippe-le-Bel. The wealth of the Netherlands was displayed on these solemnities, and the citizens rivalled their monarchs in magnificence. The burghers of Ghent and Bruges and Antwerp shone, on these occasions, in the gaudy pomp of princely patricians. All were invited to take part and dispute the prizes awarded by fair hands.
It can scarcely be expected that these guilds, composed in many cases of mechanics, should give rise to works of the highest order of merit. Their dramatic representations were rather gorgeous than tasteful, their attempts at wit little better than buffoonery, their humor mere personal vituperation. Yet even in matters of taste they are not much inferior to the then more pretentious academies of other lands. It was an age of long religious dramas, of tortured rhymes and impossible metres, when strange and new versification imported from France found favor among a people whose silks and linens and rich tapestries were destined to reach a wider circulation than all the poetical effusions of their guilds, the "Lily," the "Violet," and the "Jesus with the Balsam Flower."
It was Philip the Fair who, wishing to centralize the scattered efforts of these societies, established at Malines, in 1493, a sovereign chamber, of which he appointed his chaplain, Pierre Aelters, sovereign prince. With an admixture of religion, in accordance with the spirit of the Middle Ages, the sacred number was fifteen. There were fifteen members. Fifteen young girls were to form part of it, in honor of the fifteen joys of Mary. Fifteen youths were instructed in the art of rhetoric, and the assemblies were held fifteen times a year. Charles V. was the last chief of this assembly, which had previously been removed to Ghent. In 1577 it greeted the arrival of the Prince of Orange, but this was its last sign of vitality.