Do not imagine, by the way, that critical remarks on sermons are a monopoly of Protestantism. After one religious service in Fayal, my friend, the Professor of Languages, who sometimes gave lessons in English, remarked to me confidentially, in my own tongue,—"His sermon is good, but his exposition is bad; he does not expose well." Supposing him to refer to the elocution, I assented,—secretly thinking, however, that the divine in question had exposed himself exceedingly well.
Another very impressive ceremony was the Midnight Mass on New Year's Eve, when we climbed at midnight, through some close, dark passages in the vast church edifice, into a sort of concealed opera-box above the high altar, and suddenly opened windows looking down into the brilliantly lighted cathedral, crammed with kneeling people and throbbing with loud music. It seemed centuries away from all modern life,—a glimpse into some buried Pompeii of the Middle Ages. More impressive still was Holy Week, when there were some rites unknown to other Roman Catholic countries. For three days the great cathedral was closely veiled from without and darkened within,—every door closed, every window obscured. Before this there had been seventy candles lighting up the high altar and the eager faces; now these were all extinguished, and through the dark church came chanting a procession bearing feeble candles and making a strange clapping sound, with matracas, like watchmen's rattles; men carried the symbolical bier of Jesus in the midst, to its symbolical rest beneath the altar, where the three candles, representing the three Marys, blazed above it. During the time of darkness there were frequent masses and sermons, while terrible transparencies of the Crucifixion were suddenly unrolled from the lofty pulpit, and the throng below wept in sympathy, and clapped their cheeks in token of anguish, like the flutter of many doves. Then came the Hallelujah Saturday, when at noon the mourning ended. It was a breathless moment. The priests kneeled in gorgeous robes, chanting monotonously, with their foreheads upon the altar-steps; and the hushed multitude hung upon their lips, in concentrated ecstasy, waiting for the coming joy. Suddenly burst the words, Gloria in Excelsis. In an instant every door was flung open, every curtain withdrawn, the great church was bathed in meridian sunlight, the organ crashed out triumphant, the bells pealed, flowers were thrown from the galleries in profusion, friends embraced and kissed each other, laughed, talked, and cried, and all the sea of gay head-dresses below was tremulous beneath a mist of unaccustomed splendor. And yet (this thought smote me) all the beautiful transformation has come by simply letting in the common light of day. Then why not keep it always? Clear away, Humanity, these darkened windows, but clear away also these darkening walls, and show us that the simplest religion is the best!
I cannot dwell upon the narrative of our many walks:—to the Espalamarca, with its lonely telegraph-station;—to the Burnt Mountain, with its colored cliffs;—to visit the few aged nuns who still linger in what was once a convent;—to Porto Pim, with its curving Italian beach, its playing boys and picturesque fishermen beneath the arched gateway;—to the tufa-ledges near by, where the soft rocks are honeycombed with the cells hollowed by echini below the water's edge, a fact undescribed and almost unexampled, said Agassiz afterwards;—to the lofty, lonely Monte da Guia, with its solitary chapel on the peak, and its extinct crater, where the sea rolls in and out;—to the Dabney orange-gardens, on Sunday afternoons;—to the beautiful Mirante ravine, whenever a sudden rain filled the cascades and set the watermills and the washerwomen all astir, and the long brook ran down in whirls of white foam to the waiting sea;—or to the western shores of the island, where we turned to Ariadnes, as we watched departing home-bound vessels from those cliffs whose wave-worn fiords and innumerable sea-birds make a Norway of Fayal.
And I must also pass over still greater things:—the winter storms and ship-wrecks, whose annals were they not written to the "New York Tribune"?—and the spring Sunday at superb Castello Branco, with the whole rural population thronging to meet in enthusiastic affection the unwonted presence of the Consul himself, the feudalism of love;—and the ascent of the wild Caldeira, we climbing height after height, leaving the valleys below mottled with blue-robed women spreading their white garments to dry in the sun, and the great Pico peeping above the clouds across the bay, and seeming as if directly above our heads, and nodding to us ere it drew back again;—and, best of all, that wonderful ascension, by two of us, of Pico itself, seven thousand feet from the level of the sea, where we began to climb. We camped half-way up, and watched the sunset over the lower peaks of Fayal; we kindled fires of faya-bushes on the lonely mountain-sides, a beacon for the world; we slept in the loft of a little cattle-shed, with the calves below us, "the cows' sons," as our Portuguese attendant courteously called them; we waked next morning above the clouds, with one vast floor of white level vapor beneath us, such as Thoreau alone has described, with here and there an open glimpse of the sea far below, yet lifted up to an apparent level with the clouds, so as to seem like an Arctic scene, with patches of open water. Then we climbed through endless sheep-pastures and over great slabs of lava, growing steeper and steeper; we entered the crater at last, walled with snows of which portions might be of untold ages, for it is never, I believe, wholly empty; we climbed, in such a gale of wind that the guides would not follow us, the steeple-like central pinnacle, two hundred feet high; and there we reached, never to be forgotten, a small central crater at the very summit, where steam poured up between the stones,—and, oh, from what central earthy depths of wonder that steam came to us! There has been no eruption from any portion of Pico for many years, but it is a volcano still, and we knew that we were standing on the narrow and giddy summit of a chimney of the globe. That was a sensation indeed!
We saw many another wild volcanic cliff and fissure and cave on our two-days' tour round the island of Fayal; but it was most startling, when, on the first morning, as we passed from green valley to valley along the road, suddenly all verdure and life vanished, and we found ourselves riding through a belt of white, coarse moss stretching from mountain to sea, covering rock and wall and shed like snow or moonlight or mountain-laurel or any other pale and glimmering thing; and when, after miles of ignorant wonder, we rode out of it into greenness again, and were told that we had crossed what the Portuguese call a Misterio or Mystery,—the track of the last eruption. The moss was the first primeval coating of vegetation just clothing those lava-rocks again.
But the time was coming when we must bid good-bye to picturesque Fayal. We had been there from November to May; it had been a winter of incessant rains, and the first necessary of life had come to be a change of umbrellas; it had been colder than usual, making it a comfort to look at our stove, though we never lighted it; but our invalids had gained by even this degree of mildness, by the wholesome salt dampness, by the comforts of our hotel with its respectable Portuguese landlord and English landlady, and by the great kindness shown us by all others. At last we had begun to feel that we had squeezed the orange of the Azores a little dry, and we were ready to go. And when, after three weeks of rough sailing in the good bark Azor, we saw Cape Ann again, although it looked somewhat flat and prosaic after the headlands of Fayal, yet we knew that behind those low shores lay all that our hearts held dearest, and all the noblest hopes of the family of man.
* * * * *
MIDSUMMER AND MAY.
I.
Very probably you never saw such a superb creature,—if that word, creature, does not endow her with too much life: a Semiramis, without the profligacy,—an Isis, without the worship,—a Sphinx, yes, a Sphinx, with her desert, who long ago despaired of having one come to read her riddle, strong, calm, patient perhaps. In this respect she seemed to own no redundant life, just enough to eke along existence,—not living, but waiting.