Is it in virtue of conformity to law, and under the government of the principles of correspondence, that Mr. Page has wrought with mind and hand?
Otherwise it cannot be; for, in the three portraits to which allusion has been made, such subtile distinctions of character find expression in equally subtile differences of tint, that no touch could have been given from vague apprehensions of truth. No ambiguity perplexes the spectator; he beholds the inevitable.
Other works than those of portraiture have won for Mr. Page the attention of the world. This attention has elicited from individuals praise and dispraise, dealt out promptly, and with little qualification. But we have looked in vain for some truly appreciative notice of the so-called historical pictures executed by this artist. We do not object to the prompt out-speaking of the public. So much is disposed of, when the mass has given or withheld its approval. We know whether or not the work appeals to the hearts of human beings. Often, too, it is the most nearly just of any which may be rendered. Usually, the conclusions of the great world are correct, while its reasonings are absurd. Its decisions are immediate and clear; its arguments, subsequent and vague.
This measure, however, cannot be meted to all artists. A painter may appeal to some wide, yet superficial sympathy, and attain to no other excellence.
That Mr. Page might have found success in this direction will not be denied by any one who has seen the engraving of a girl and lamb, from one of his early works. It is as sweet and tenderly simple as a face by Francia. But not only did he refuse to confine himself to this style of art, as, when that engraving is before us, we wish he had done,—he passed out of and away from it. And those phases which followed have been such as are the least fitted to stand the trial of public exhibition. His pictures do not command the eye by extraordinary combinations of assertive colors,—nor do they, through great pathos, deep tenderness, or any overcharged emotional quality, fascinate and absorb the spectator.
Much of the middle portion of this artist's professional life is marked by changes. It was a period of growth,—of continual development and of obvious transition. Not infrequently, the transition seemed to be from the excellent to the crude. Nevertheless, we doubt not, that, through all vicissitudes, there has been a steady and genuine growth of Mr. Page's best artistic power, and that he has been true to his specialty.
We should like to believe that the Venetian visit of 1853 was the closing of one period of transition, and the beginning of a new era in Mr. Page's artistic career. It is pleasant to think of the painter's pilgrimage to that studio of Titian, Venice,—for it was all his,—not in nebulous prophetic youth,—not before his demands had been revealed to his consciousness,—not before those twenty long years of solitary, hard, earnest work,—but in the full ripeness of manhood, when prophecy had dawned into confident fulfilment, when the principles of his science had been found, and when of this science his art had become the demonstration. It was fine to come then, and be for a while the guest of Titian.
There is evidence that he began after this visit to do what for years he had been learning to do,—yet, of course, as is ever the case with the earnest man, doing as a student, as one who feels all truth to be of the infinite.
The result has been a series of remarkable pictures. There are among these the specimens of portraiture, a few landscapes, and a number of ideal, or, as they have been called, historical works. Of these last named there is somewhat to be said; and those to which we shall refer are selected for the purpose of illustrating principles, rather than for that of description. These are all associated with history. There are three representations of Venus, and several renderings of Scriptural subjects.
If these pictures are valuable, they are so in virtue of elements which can be appreciated. To present these elements to the world, to appeal to those who can recognize them, is, it is fair to assume, the object of exposition. Not merely praise, but the more wholesome meed of justice, is the desire of a true artist; and as we deal with such a one, we do not hesitate to speak of his works as they impress us.