The fundamental notion of Course No. 1 is manifestly vain. The editor is doubtless well aware that about sixteen pages is the utmost length of essay which his readers can stand. Nos. 2 and 3, for reasons too numerous to state, cannot be adopted. And thus I am in a manner compelled to adopt Course No. 4.

The first of the two things is a practical lesson. It is this: to allow for human folly, laziness, carelessness, and the like, just as you allow for the properties of matter, such as weight, friction, and the like, without being surprised or angry at them. You know, that, if a man is lifting a piece of lead, he does not think of getting into a rage because it is heavy; or if a man is dragging a tree along the ground, he does not get into a rage because it ploughs deeply into the earth as it comes. He is not surprised at these things. They are nothing new. It is just what he counted on. But you will find that the same man, if his servants are lazy, careless, and forgetful, or if his friends are petted, wrong-headed, and impracticable, will not only get quite angry, but will get freshly angry at each new action which proves that his friends or servants possess these characteristics. Would it not be better to make up your mind that such things are characteristic of humanity, and so that you must look for them in dealing with human beings? And would it not be better, too, to regard each new proof of laziness, not as a new thing to be angry with, but merely as a piece of the one great fact that your servant is lazy, with which you get angry once for all, and have done with it? If your servant makes twenty blunders a day, do not regard them as twenty separate facts at which to get angry twenty several times: regard them just as twenty proofs of the one fact that your servant is a blunderer; and be angry just once, and no more. Or if some one you know gives twenty indications in a day that he or she (let us say she) is of a petted temper, regard these merely as twenty proofs of one lamentable fact, and not as twenty different facts to be separately lamented. You accept the fact that the person is petted and ill-tempered: you regret it and blame it once for all. And after this once you take as of course all new manifestations of pettedness and ill-temper. And you are no more surprised at them, or angry with them, than you are at lead for being heavy, or at down for being light. It is their nature, and you calculate on it, and allow for it.

Then the second of the two remaining things is this,—that you have no right to complain, if you are postponed to greater people, or if you are treated with less consideration than you would be, if you were a greater person. Uneducated people are very slow to learn this most obvious lesson. I remember hearing of a proud old lady who was proprietor of a small landed estate in Scotland. She had many relations,—some greater, some less. The greater she much affected, the less she wholly ignored. But they did not ignore her; and one morning an individual arrived at her mansion-house, bearing a large box on his back. He was a travelling peddler; and he sent up word to the old lady that he was her cousin, and hoped she would buy something from him. The old lady indignantly refused to see him, and sent orders that he should forthwith quit the house. The peddler went; but, on reaching the courtyard, he turned to the inhospitable dwelling, and in a loud voice exclaimed, in the ears of every mortal in the house, "Ay, if I had come in my carriage-and-four, ye wad have been proud to have ta'en me in!" The peddler fancied that he was hurling at his relative a scathing sarcasm: he did not see that he was simply stating a perfectly unquestionable fact. No doubt earthly, if he had come in a carriage-and-four, he would have got a hearty welcome, and he would have found his claim of kindred eagerly allowed. But he thought he was saying a bitter and cutting thing, and (strange to say) the old lady fancied she was listening to a bitter and cutting thing. He was merely expressing a certain and innocuous truth. But though all mortals know that in this world big people meet greater respect than small, (and quite right too,) most mortals seem to find the principle a very unpleasant one, when it comes home to themselves. And we learn but slowly to acquiesce in seeing ourselves plainly subordinated to other people. Poor Oliver Goldsmith was very angry, when at the club one night he was stopped in the middle of a story by a Dutchman, who had noticed that the Great Bear was rolling about in preparation for speaking, and who exclaimed to Goldsmith, "Stop, stop! Toctor Shonson is going to speak!" Once I arrived at a certain railway station. Two old ladies were waiting to go by the same train. I knew them well, and they expressed their delight that we were going the same way. "Let us go in the same carriage," said the younger, in earnest tones; "and will you be so very kind as to see about our luggage?" After a few minutes of the lively talk of the period and district, the train came up. I feel the tremor of the platform yet. I handed my friends into a carriage, and then saw their baggage placed in the van. It was a station at which trains stop for a few minutes for refreshments. So I went to the door of the carriage into which I had put them, and waited a little before taking my seat. I expected that my friends would proceed with the conversation which had been interrupted; but to my astonishment I found that I had become wholly invisible to them. They did not see me and speak to me at all. In the carriage with them was a living peer, of wide estates and great rank, whom they knew. And so thoroughly did he engross their eyes and thoughts and words, that they had become unaware of my presence, or even my existence. The stronger sensation rendered them unconscious of the weaker. Do you think I felt angry? No, I did not. I felt very much amused. I recognized a slight manifestation of a grand principle. It was a straw showing how a current sets, but for which Britain would not be the country it is. I took my seat in another carriage, and placidly read my "Times." There was one lady in that carriage. I think she inferred, from the smiles which occasionally for the first few miles overspread my countenance without apparent cause, that my mind was slightly disordered.

These are the two things already mentioned. But you cannot understand, friendly reader, what an effort it has cost me to treat them so briefly, The experienced critic will discern at a glance that the author could easily have made sixteen pages out of the material you have here in two. The author takes his stand upon this,—that there are few people who can beat out thought so thin, or say so little in such a great number of words. But I remember how a very great prelate (who could compress all I have said into a page and a half) once comforted me by telling me that for the consumption of many minds it was desirable that thought should be very greatly diluted; that quantity as well as quality is needful in the dietetics both of the body and the mind. With this soothing reflection I close the present essay.

AMERICAN NAVIGATION:

ITS CHECKS, ITS PROGRESS, ITS DANGERS.—THE BIRTH OF THE NAVY.—THE EMBARGO.

In these palmy days of Commerce it is difficult to conceive the distress which attended the Embargo. To form some idea of its effects at a period when the nation engrossed most of the carrying trade of the world, let us imagine a message from Washington announcing that Congress, after a few midnight-sessions, has suddenly resolved to withdraw our ships from the ocean, and to export nothing from New York, or any other seaport; that it requires the merchant to dismantle his ships and leave them to decay at the wharves; that it calls upon two hundred thousand masters and mariners, who now plough the main, to seek their bread ashore; that it forbids even the fisherman to launch his chebacco-boat or follow his gigantic prey upon the deep; that it subjects the whole coastwise trade to onerous bonds and the surveillance of custom-house officers; that it interdicts all exports by land to Canada, New Brunswick, or Mexico.

Imagine for a moment five million tons of shipping detained, thousands of seamen reduced to want, the trades of the ship-builder, joiner, rigger, and sail-maker stopped, the masses of produce now seeking the coast for shipment arrested on their way by the entire cessation of demand, the banker and insurer idle, the commissioners of bankruptcy, the sheriff, and the jailer busy. Imagine the whole country, in the midst of a prosperous commerce, thus suddenly brought to a stand. Imagine the navigation, the produce, and the merchandise of the nation thus suddenly embargoed by one great seizure, upon the plea that they might possibly be seized abroad, and some faint idea may be formed of the alarm, distress, and indignant feeling which pervaded the entire seaboard under the Embargo of 1807. At the period in question the distressed seamen and ruined merchants had no railways, scarcely an ordinary road to the West. Manufactures were almost unknown, the mechanic arts were undeveloped, and consequently the exclusion from the sea was felt with double force.

Why, urged the merchant and the mariner, should our property perish and our children go supperless to bed, when we can insure our ships and still make large profits? Would the planter reconcile himself to a law which forbade him to harness his teams or use the hoe or the plough, and bade him lie down and die of hunger beside fruitful fields? Does the Constitution of the Union, which empowers Congress to regulate commerce, authorize its destruction? And if it is the intent of Government merely to protect our ships abroad, why are foreign vessels forbidden to purchase or export our perishing fish and provisions? and why is our property to be confiscated and heavy fines to be imposed, if we send it across the Canada line, where there is no risk of seizure?—And when, in the progress of events, it became apparent that France approved of our Embargo, and that England, opening new marts for her trade and new sources of supplies in Russia, Spain, India, and Spanish America, was without a rival on the ocean, monopolizing the trade and becoming the carrier of the world, it was impossible to reconcile the Eastern States to this general interdict.

Many a rich man was ruined, many a prosperous town was utterly prostrated by the shock. Property, real and personal, fell from thirty to sixty per cent., affecting by its fall all classes of society. A spirit of hostility to the party in power was engendered, which outlasted the war with England, and continued to glow until Monroe had adopted the great Federal measures of a navy, a military academy, and an enlarged system of coast-defence.