Other leaders were appointed also. Monday Gell was the scribe of the enterprise; he was a native African, who had learned to read and write. He was by trade a harness-maker, working chiefly on his own account. He confessed that he had written a letter to President Boyer of the new black republic; "the letter was about the sufferings of the blacks, and to know if the people of St. Domingo would help them, if they made an effort to free themselves." This epistle was sent by the black cook of a Northern schooner, and the envelope was addressed to a relative of the bearer.
Tom Russell was the armorer, and made pikes "on a very improved model," the official report admits. Polydore Faber fitted the weapons with handles. Bacchus Hammett had charge of the firearms and ammunition, not as yet a laborious duty. William Garner and Mingo Harth were to lead the horse-company. Lot Forrester was the courier, and had done, no one ever knew how much, in the way of enlisting country negroes, of whom Ned Bennett was to take command when enlisted. Being the Governor's servant, Ned was probably credited with some official experience. These were the officers: now for the plan of attack.
It was the custom then, as now, for the country negroes to flock largely into Charleston on Sunday. More than a thousand came, on ordinary occasions, and a far larger number might at any time make their appearance without exciting any suspicion. They gathered in, especially by water, from the opposite sides of Ashley and Cooper Rivers, and from the neighboring islands; and they came in a great number of canoes of various sizes,—many of which could carry a hundred men,—which were ordinarily employed in bringing agricultural products to the Charleston market. To get an approximate knowledge of the number, the city government once ordered the persons thus arriving to be counted,—and that during the progress of the trials, at a time when the negroes were rather fearful of coming into town,—and it was found, that, even then, there were more than five hundred visitors on a single Sunday. This fact, then, was the essential point in the plan of insurrection. Whole plantations were found to have been enlisted among the "candidates," as they were termed; and it was proved that the city negroes who lived nearest the place of meeting had agreed to conceal these confederates in their houses to a large extent, on the night of the proposed outbreak.
The details of the plan, however, were not rashly committed to the mass of the confederates; they were known only to a few, and were finally to have been announced after the evening prayer-meetings on the appointed Sunday. But each leader had his own company enlisted, and his own work marked out. When the clock struck twelve, all were to move. Peter Poyas was to lead a party ordered to assemble at South Bay, and to be joined by a force from James' Island; he was then to march up and seize the arsenal and guard-house opposite St. Michael's Church, and detach a sufficient number to cut off all white citizens who should appear at the alarm-posts. A second body of negroes, from the country and the Neck, headed by Ned Bennett, was to assemble on the Neck and seize the arsenal there. A third was to meet at Governor Bennett's Mills, under command of Rolla, and, after putting the Governor and Intendant to death, to march through the city, or be posted at Cannon's Bridge, thus preventing the inhabitants of Cannonsborough from entering the city. A fourth, partly from the country and partly from the neighboring localities in the city, was to rendezvous on Gadsden's Wharf and attack the upper guard-house. A fifth, composed of country and Neck negroes, was to assemble at Bulkley's Farm, two miles and a half from the city, seize the upper powder-magazine and then march down; and a sixth was to assemble at Denmark Vesey's and obey his orders. A seventh detachment, under Gullah Jack, was to assemble in Boundary Street, at the head of King Street, to capture the arms of the Neck company of militia, and to take an additional supply from Mr. Duquercron's shop. The naval stores on Mey's Wharf were also to be attacked. Meanwhile a horse-company, consisting of many draymen, hostlers, and butcher-boys, was to meet at Lightwood's Alley and then scour the streets to prevent the whites from assembling. Every white man coming out of his own door was to be killed, and, if necessary, the city was to be fired in several places,—slow-match for this purpose having been purloined from the public arsenal and placed in an accessible position.
Beyond this, the plan of action was either unformed or undiscovered; some slight reliance seems to have been placed on English aid,—more on assistance from St. Domingo; at any rate, all the ships in the harbor were to be seized, and in these, if the worst came to the worst, those most deeply inculpated could set sail, bearing with them, perhaps, the spoils of shops and of banks. It seems to be admitted by the official narrative, that, they might have been able, at that season of the year, and with the aid of the fortifications on the Neck and around the harbor, to retain possession of the city for some time.
So unsuspicious were the authorities, so unprepared the citizens, so open to attack lay the city, that nothing seemed necessary to the success of the insurgents except organization and arms. Indeed, the plan of organization easily covered a supply of arms. By their own contributions they had secured enough to strike the first blow,—a few hundred pikes and daggers, together with swords and guns for the leaders. But they had carefully marked every place in the city where weapons were to be obtained. On King-Street Road, beyond the municipal limits, in a common wooden shop, were left unguarded the arms of the Neck company of militia, to the number of several hundred stand; and these were to be secured by Bacchus Hammett, whose master kept the establishment. In Mr. Duquercron's shop there were deposited for sale as many more weapons; and they had noted Mr. Schirer's shop in Queen Street, and other gunsmiths' establishments. Finally, the State arsenal in Meeting Street, a building with no defences except ordinary wooden doors, was to be seized early in the outbreak. Provided, therefore, that the first moves proved successful, all the rest appeared sure.
Very little seems to have been said among the conspirators in regard to any plans of riot or debauchery, subsequent to the capture of the city. Either their imaginations did not dwell on them, or the witnesses did not dare to give testimony, or the authorities to print it. Death was to be dealt out, comprehensive and terrible; but nothing more is mentioned. One prisoner, Rolla, is reported in the evidence to have dropped hints in regard to the destiny of the women; and there was a rumor in the newspapers of the time, that he, or some other of Governor Bennett's slaves, was to have taken the Governor's daughter, a young girl of sixteen, for his wife, in the event of success; but this is all. On the other hand, Denmark Vesey was known to be for a war of immediate and total extermination; and when some of the company opposed killing "the ministers and the women and children," Vesey read from the Scriptures that all should be cut off, and said that "it was for their safety not to leave one white skin alive, for this was the plan they pursued at St. Domingo." And all this was not a mere dream of one lonely enthusiast, but a measure which had been maturing for four full years among several confederates, and had been under discussion for five months among multitudes of initiated "candidates."
As usual with slave-insurrections, the best men and those most trusted were deepest in the plot. Rolla was the only prominent conspirator who was not an active Church-member. "Most of the ringleaders," says a Charleston letter-writer of that day, "were the rulers or class-leaders in what is called the African Society, and were considered faithful, honest fellows. Indeed, many of the owners could not be convinced, till the fellows confessed themselves, that they were concerned, and that the first object of all was to kill their masters." And the first official report declares that it would not be difficult to assign a motive for the insurrectionists, "if it had not been distinctly proved, that, with scarcely an exception, they had no individual hardship to complain of, and were among the most humanely treated negroes in the city. The facilities for combining and confederating in such a scheme were amply afforded by the extreme indulgence and kindness which characterizes the domestic treatment of our slaves. Many slave-owners among us, not satisfied with ministering to the wants of their domestics by all the comforts of abundant food and excellent clothing, with a misguided benevolence have not only permitted their instruction, but lent to such efforts their approbation and applause."
"I sympathize most sincerely," says the anonymous author of a pamphlet of the period, "with the very respectable and pious clergyman whose heart must still bleed at the recollection that his confidential class-leader, but a week or two before his just conviction, had received the communion of the Lord's Supper from his hand. This wretch had been brought up in his pastor's family, and was treated with the same Christian attention as was shown to their own children." "To us who are accustomed to the base and proverbial ingratitude of these people this ill return of kindness and confidence is not surprising; but they who are ignorant of their real character will read and wonder."
One demonstration of this "Christian attention" had lately been the closing of the African Church,—of which, as has been stated, most of the leading revolutionists were members,—on the ground that it tended to spread the dangerous infection of the alphabet. On January 15th, 1821, the City Marshal, John J. Lafar, had notified "ministers of the gospel and others who keep night- and Sunday-schools for slaves, that the education of such persons is forbidden by law, and that the city government feel imperiously bound to enforce the penalty." So that there were some special, as well as general grounds for disaffection among these ungrateful favorites of Fortune, the slaves. Then there were fancied dangers. An absurd report had somehow arisen—since you cannot keep men ignorant without making them unreasonable also—that on the ensuing Fourth of July the whites were to create a false alarm, and that every black man coming out was to be killed, "in order to thin them"; this being done to prevent their joining an imaginary army supposed to be on its way from Hayti. Others were led to suppose that Congress had ended the Missouri Compromise discussion by making them all free, and that the law would protect their liberty, if they could only secure it. Others again were threatened with the vengeance of the conspirators, unless they also joined; on the night of attack, it was said, the initiated would have a countersign, and all who did not know it would share the fate of the whites. Add to this the reading of Congressional speeches, and of the copious magazine of revolution to be found in the Bible,—and it was no wonder, if they for the first time were roused, under the energetic leadership of Vesey, to a full consciousness of their own condition.