To Cynthy’s hide: an’ so, till death,
Yourn,
BIRDOFREDUM SAWIN.
[OLD AGE].
On the last anniversary of the Phi Beta Kappa Society at Cambridge, the venerable President Quincy, senior member of the Society, as well as senior alumnus of the University, was received at the dinner with peculiar demonstrations of respect. He replied to these compliments in a speech, and, gracefully claiming the privileges of a literary society, entered at some length into an Apology for Old Age, and, aiding himself by notes in his hand, made a sort of running commentary on Cicero’s chapter “De Senectute.” The character of the speaker, the transparent good faith of his praise and blame, and the naïveté of his eager preference of Cicero’s opinions to King David’s, gave unusual interest to the College festival. It was a discourse full of dignity, honoring him who spoke and those who heard.
The speech led me to look over at home—an easy task—Cicero’s famous essay, charming by its uniform rhetorical merit; heroic with Stoical precepts; with a Roman eye to the claims of the State; happiest, perhaps, in his praise of life on the farm; and rising, at the conclusion, to a lofty strain. But he does not exhaust the subject; rather invites the attempt to add traits to the picture from our broader modern life.
Cicero makes no reference to the illusions which cling to the element of time, and in which Nature delights. Wellington, in speaking of military men, said,—“What masks are these uniforms to hide cowards! When our journal is published, many statues must come down.” I have often detected the like deception in the cloth shoe, wadded pelisse, wig and spectacles, and padded chair of Age. Nature lends herself to these illusions, and adds dim sight, deafness, cracked voice, snowy hair, short memory, and sleep. These also are masks, and all is not Age that wears them. Whilst we yet call ourselves young, and all our mates are yet youths and boyish, one good fellow in the set prematurely sports a gray or a bald head, which does not impose on us who know how innocent of sanctity or of Platonism he is, but does not less deceive his juniors and the public, who presently distinguish him with a most amusing respect: and this lets us into the secret, that the venerable forms that so awed our childhood were just such impostors. Nature is full of freaks, and now puts an old head on young shoulders, and then a young heart beating under fourscore winters.
For if the essence of age is not present, these signs, whether of Art or Nature, are counterfeit and ridiculous: and the essence of age is intellect. Wherever that appears, we call it old. If we look into the eyes of the youngest person, we sometimes discover that here is one who knows already what you would go about with much pains to teach him; there is that in him which is the ancestor of all around him: which fact the Indian Vedas express, when they say, “He that can discriminate is the father of his father.” And in our old British legends of Arthur and the Round-Table, his friend and counsellor, Merlin the Wise, is a babe found exposed in a basket by the river-side, and, though an infant of only a few days, he speaks to those who discover him, tells his name and history, and presently foretells the fate of the by-standers. Wherever there is power, there is age. Don’t be deceived by dimples and curls. I tell you that babe is a thousand years old.
Time is, indeed, the theatre and seat of illusion. Nothing is so ductile and elastic. The mind stretches an hour to a century, and dwarfs an age to an hour. Saadi found in a mosque at Damascus an old Persian of a hundred and fifty years who was dying, and was saying to himself, “I said, coming into the world by birth, ‘I will enjoy myself for a few moments.’ Alas! at the variegated table of life I partook of a few mouthfuls, and the Fates said, ‘Enough!’” That which does not decay is so central and controlling in us, that, as long as one is alone by himself, he is not sensible of the inroads of time, which always begin at the surface-edges. If, on a winter day, you should stand within a bell-glass, the face and color of the afternoon clouds would not indicate whether it were June or January; and if we did not find the reflection of ourselves in the eyes of the young people, we could not know that the century-clock had struck seventy instead of twenty. How many men habitually believe that each chance passenger with whom they converse is of their own age, and presently find it was his father, and not his brother, whom they knew!
But, not to press too hard on these deceits and illusions of Nature, which are inseparable from our condition, and looking at age under an aspect more conformed to the common sense, if the question be the felicity of age, I fear the first popular judgments will be unfavorable. From the point of sensuous experience, seen from the streets and markets and the haunts of pleasure and gain, the estimate of age is low, melancholy, and skeptical. Frankly face the facts, and see the result. Tobacco, coffee, alcohol, hashish, prussic acid, strychnine, are weak dilutions: the surest poison is time. This cup, which Nature puts to our lips, has a wonderful virtue, surpassing that of any other draught. It opens the senses, adds power, fills us with exalted dreams, which we call hope, love, ambition, science: especially, it creates a craving for larger draughts of itself. But they who take the larger draughts are drunk with it, lose their stature, strength, beauty, and senses, and end in folly and delirium. We postpone our literary work until we have more ripeness and skill to write, and we one day discover that our literary talent was a youthful effervescence which we have now lost. We had a judge in Massachusetts who at sixty proposed to resign, alleging that he perceived a certain decay in his faculties: he was dissuaded by his friends, on account of the public convenience at that time. At seventy it was hinted to him that it was time to retire; but he now replied, that he thought his judgment as robust, and all his faculties as good as ever they were. But besides the self-deception, the strong and hasty laborers of the street do not work well with the chronic valetudinarian. Youth is everywhere in place. Age, like woman, requires fit surroundings. Age is comely in coaches, in churches, in chairs of state and ceremony, in council-chambers, in courts of justice, and historical societies. Age is becoming in the country. But in the rush and uproar of Broadway, if you look into the faces of the passengers, there is dejection or indignation in the seniors, a certain concealed sense of injury, and the lip made up with a heroic determination not to mind it. Few envy the consideration enjoyed by the oldest inhabitant. We do not count a man’s years, until he has nothing else to count. The vast inconvenience of animal immortality was told in the fable of Tithonus. In short, the creed of the street is, Old Age is not disgraceful, but immensely disadvantageous. Life is well enough, but we shall all be glad to get out of it, and they will all be glad to have us.