And now the bells of the churches were sounding the Ave Maria, filling the air with sweet and solemn vibrations, as if angels were passing to and fro overhead, harping as they went; and ever and anon the great bell of the Campanile came pulsing in with a throb of sound of a quality so different that one hushed one's breath to hear. It might be fancied to be the voice of one of those kingly archangels that one sees drawn by the old Florentine religious artists,—a voice grave and unearthly, and with a plaintive undertone of divine mystery.
The monk and the cavalier bent low in their saddles, and seemed to join devoutly in the worship of the hour.
One need not wonder at the enthusiasm of the returning pilgrim of those days for the city of his love, who feels the charm that lingers around that beautiful place even in modern times. Never was there a spot to which the heart could insensibly grow with a more home-like affection,—never one more thoroughly consecrated in every stone by the sacred touch of genius.
A republic, in the midst of contending elements, the history of Florence, in the Middle Ages, was a history of what shoots and blossoms the Italian nature might send forth, when rooted in the rich soil of liberty. It was a city of poets and artists. Its statesmen, its merchants, its common artisans, and the very monks in its convents, were all pervaded by one spirit. The men of Florence in its best days were men of a large, grave, earnest mould. What the Puritans of New England wrought out with severest earnestness in their reasonings and their lives these early Puritans of Italy embodied in poetry, sculpture, and painting. They built their Cathedral and their Campanile, as the Jews of old built their Temple, with awe and religious fear, that they might thus express by costly and imperishable monuments their sense of God's majesty and beauty. The modern traveller who visits the churches and convents of Florence, or the museums where are preserved the fading remains of its early religious Art, if he be a person of any sensibility, cannot fail to be affected with the intense gravity and earnestness which pervade them. They seem less to be paintings for the embellishment of life than eloquent picture-writing by which burning religious souls sought to preach the truths of the invisible world to the eye of the multitude. Through all the deficiencies of perspective, coloring, and outline incident to the childhood and early youth of Art, one feels the passionate purpose of some lofty soul to express ideas of patience, self-sacrifice, adoration, and aspiration far transcending the limits of mortal capability.
The angels and celestial beings of these grave old painters are as different from the fat little pink Cupids or lovely laughing children of Titian and Correggio as are the sermons of President Edwards from the love-songs of Tom Moore. These old seers of the pencil give you grave, radiant beings, strong as man, fine as woman, sweeping downward in lines of floating undulation, and seeming by the ease with which they remain poised in the air to feel none of that earthly attraction which draws material bodies earthward. Whether they wear the morning star on their forehead or bear the lily or the sword in their hand, there is still that suggestion of mystery and power about them, that air of dignity and repose, that speak the children of a nobler race than ours. One could well believe such a being might pass in his serene poised majesty of motion through the walls of a gross material dwelling without deranging one graceful fold of his swaying robe or unclasping the hands folded quietly on his bosom. Well has a modern master of art and style said of these old artists, "Many pictures are ostentatious exhibitions of the artist's power of speech, the clear and vigorous elocution of useless and senseless words; while the earlier efforts of Giotto and Ciniabue are the burning messages of prophecy delivered by the stammering lips of infants."
But at the time we write, Florence had passed through her ages of primitive religions and republican simplicity, and was fast hastening to her downfall. The genius, energy, and prophetic enthusiasm of Savonarola had made, it is true, a desperate rally on the verge of the precipice; but no one man has ever power to turn back the downward slide of a whole generation.
When Father Antonio left Sorrento in company with the cavalier, it was the intention of the latter to go with him only so far as their respective routes should lie together. The band under the command of Agostino was posted in a ruined fortress in one of those airily perched old mountain-towns which form so picturesque and characteristic a feature of the Italian landscape. But before they reached this spot, the simple, poetic, guileless monk, with his fresh artistic nature, had so won upon his travelling companion that a most enthusiastic friendship had sprung up between them, and Agostino could not find it in his heart at once to separate from him. Tempest-tossed and homeless, burning with a sense of wrong, alienated from the faith of his fathers through his intellect and moral sense, yet clinging to it with his memory and imagination, he found in the tender devotional fervor of the artist monk a reconciling and healing power. He shared, too, in no small degree, the feelings which now possessed the breast of his companion for the great reformer whose purpose seemed to meditate nothing less than the restoration of the Church of Italy to the primitive apostolic simplicity. He longed to see him,—to listen to the eloquence of which he had heard so much. Then, too, he had thoughts that but vaguely shaped themselves in his mind. This noble man, so brave and courageous, menaced by the forces of a cruel tyranny, might he not need the protection of a good sword? He recollected, too, that he had an uncle high in the favor of the King of France, to whom he had written a full account of his own situation. Might he not be of use in urging this uncle to induce the French King to throw before Savonarola the shield of his protection? At all events, he entered Florence this evening with the burning zeal of a young neophyte who hopes to effect something himself for a glorious and sacred cause embodied in a leader who commands his deepest veneration.
"My son," said Father Antonio, as they raised their heads after the evening prayer, "I am at this time like a man who, having long been, away from his home, fears, on returning, that he shall hear some evil tidings of those he hath left. I long, yet dread, to go to my dear Father Girolamo and the beloved brothers in our house. There is a presage that lies heavy on my heart, so that I cannot shake it off. Look at our glorious old Duomo;—doth she not sit there among the houses and palaces as a queen-mother among nations,—worthy, in her greatness and beauty, to represent the Church of the New Jerusalem, the Bride of the Lord? Ah, I have seen it thronged and pressed with the multitude who came to crave the bread of life from our master!"
"Courage, my friend!" said Agostino; "it cannot be that Florence will suffer her pride and glory to be trodden down. Let us hasten on, for the shades of evening are coming fast, and there is a keen wind sweeping down from your snowy mountains."
And the two soon found themselves plunging into the shadows of the streets, threading their devious way to the convent.