Nevertheless, while an American willingly accepts growth and change as the law of his own national and private existence, he has a singular tenderness for the stone-incrusted institutions of the mother-country. The reason may be (though I should prefer a more generous explanation) that he recognizes the tendency of these hardened forms to stiffen her joints and fetter her ankles, in the race and rivalry of improvement. I hated to see so much as a twig of ivy wrenched away from an old wall in England. Yet change is at work, even in such a village as Whitnash. At a subsequent visit, looking more critically at the irregular circle of dwellings that surround the yew-tree and confront the church, I perceived that some of the houses must have been built within no long time, although the thatch, the quaint gables, and the old oaken framework of the others diffused an air of antiquity over the whole assemblage. The church itself was undergoing repair and restoration, which is but another name for change. Masons were making patchwork on the front of the tower, and were sawing a slab of stone and piling up bricks to strengthen the side-wall, or enlarge the ancient edifice by an additional aisle. Moreover, they had dug an immense pit in the church-yard, long and broad, and fifteen feet deep, two-thirds of which profundity were discolored by human decay and mixed up with crumbly bones. What this excavation was intended for I could nowise imagine, unless it were the very pit in which Longfellow bids the "Dead Past bury its Dead," and Whitnash, of all places in the world, were going to avail itself of our poet's suggestion. If so, it must needs be confessed that many picturesque and delightful things would be thrown into the hole, and covered out of sight forever.
The article which I am writing has taken its own course, and occupied itself almost wholly with country churches; whereas I had purposed to attempt a description of some of the many old towns—Warwick, Coventry, Kenilworth, Stratford-on-Avon—which lie within an easy scope of Leamington. And still another church presents itself to my remembrance. It is that of Hatton, on which I stumbled in the course of a forenoon's ramble, and paused a little while to look at it for the sake of old Doctor Parr, who was once its vicar. Hatton, so far as I could discover, has no public-house, no shop, no contiguity of roofs, (as in most English villages, however small,) but is merely an ancient neighborhood of farm-houses, spacious, and standing wide apart, each within its own precincts, and offering a most comfortable aspect of orchards, harvest-fields, barns, stacks, and all manner of rural plenty. It seemed to be a community of old settlers, among whom everything had been going on prosperously since an epoch beyond the memory of man; and they kept a certain privacy among themselves, and dwelt on a cross-road at the entrance of which was a barred gate, hospitably open, but still impressing me with a sense of scarcely warrantable intrusion. After all, in some shady nook of those gentle Warwickshire slopes there may have been a denser and more populous settlement, styled Hatton, which I never reached.
Emerging from the by-road, and entering upon one that crossed it at right angles and led to Warwick, I espied the church of Doctor Parr. Like the others which I have described, it had a low stone tower, square, and battlemented at its summit: for all these little churches seem to have been built on the same model, and nearly at the same measurement, and have even a greater family-likeness than the cathedrals. As I approached, the bell of the tower (a remarkably deep-toned bell, considering how small it was) flung its voice abroad, and told me that it was noon. The church stands among its graves, a little removed from the wayside, quite apart from any collection of houses, and with no signs of a vicarage; it is a good deal shadowed by trees, and not wholly destitute of ivy. The body of the edifice, unfortunately, (and it is an outrage which the English churchwardens are fond of perpetrating,) has been newly covered with a yellowish plaster or wash, so as quite to destroy the aspect of antiquity, except upon the tower, which wears the dark gray hue of many centuries. The chancel-window is painted with a representation of Christ upon the Cross, and all the other windows are full of painted or stained glass, but none of it ancient, nor (if it be fair to judge from without of what ought to be seen within) possessing any of the tender glory that should be the inheritance of this branch of Art, revived from mediaeval times. I stepped over the graves, and peeped in at two or three of the windows, and saw the snug interior of the church glimmering through the many-colored panes, like a show of commonplace objects under the fantastic influence of a dream: for the floor was covered with modern pews, very like what we may see in a New-England meeting-house, though, I think, a little more favorable than those would be to the quiet slumbers of the Hatton farmers and their families. Those who slept under Doctor Parr's preaching now prolong their nap, I suppose, in the church-yard round about, and can scarcely have drawn much spiritual benefit from any truths that he contrived to tell them in their lifetime. It struck me as a rare example (even where examples are numerous) of a man utterly misplaced, that this enormous scholar, great in the classic tongues, and inevitably converting his own simplest vernacular into a learned language, should have been set up in this homely pulpit, and ordained to preach salvation to a rustic audience, to whom it is difficult to imagine how he could ever have spoken one available word.
Almost always, in visiting such scenes as I have been attempting to describe, I had a singular sense of having been there before. The ivy-grown English churches (even that of Bebbington, the first that I beheld) were quite as familiar to me, when fresh from home, as the old wooden meeting-house in Salem, which used, on wintry Sabbaths, to be the frozen purgatory of my childhood. This was a bewildering, yet very delightful emotion, fluttering about me like a faint summer-wind, and filling my imagination with a thousand half-remembrances, which looked as vivid as sunshine, at a side-glance, but faded quite away whenever I attempted to grasp and define them. Of course, the explanation of the mystery was, that history, poetry, and fiction, books of travel, and the talk of tourists, had given me pretty accurate preconceptions of the common objects of English scenery, and these, being long ago vivified by a youthful fancy, had insensibly taken their places among the images of things actually seen. Yet the illusion was often so powerful, that I almost doubted whether such airy remembrances might not be a sort of innate idea, the print of a recollection in some ancestral mind, transmitted, with fainter and fainter impress through several descents, to my own. I felt, indeed, like the stalwart progenitor in person, returning to the hereditary haunts after more than two hundred years, and finding the church, the hall, the farm-house, the cottage, hardly changed during his long absence,—the same shady by-paths and hedge-lanes, the same veiled sky, and green lustre of the lawns and fields,—while his own affinities for these things, a little obscured by disuse, were reviving at every step.
An American is not very apt to love the English people, as a whole, on whatever length of acquaintance. I fancy that they would value our regard, and even reciprocate it in their ungracious way, if we could give it to them in spite of all rebuffs; but they are beset by a curious and inevitable infelicity, which compels them, as it were, to keep up what they seem to consider a wholesome bitterness of feeling between themselves and all other nationalities, especially that of America. They will never confess it; nevertheless, it is as essential a tonic to them as their bitter ale. Therefore—and possibly, too, from a similar narrowness in his own character—an American seldom feels quite as if he were at home among the English people. If he do so, he has ceased to be an American. But it requires no long residence to make him love their island, and appreciate it as thoroughly as they themselves do. For my part, I used to wish that we could annex it, transferring their thirty millions of inhabitants to some convenient wilderness in the great West, and putting half or a quarter as many of ourselves into their places. The change would be beneficial to both parties. We, in our dry atmosphere, are getting too nervous, haggard, dyspeptic, extenuated, unsubstantial, theoretic, and need to be made grosser. John Bull, on the other hand, has grown bulbous, long-bodied, short-legged, heavy-witted, material, and, in a word, too intensely English. In a few more centuries he will be the earthliest creature that ever the earth saw. Heretofore Providence has obviated such a result by timely intermixtures of alien races with the old English stock; so that each successive conquest of England has proved a victory, by the revivification and improvement of its native manhood. Cannot America and England hit upon some scheme to secure even greater advantages to both nations?
SANITARY CONDITION OF THE ARMY.
The power and efficiency of an army consist in the amount of the power and efficiency of its elements, in the health, strength, and energy of its members. No army can be strong, however numerous its soldiers, if they are weak; nor is it completely strong, unless every member is in full vigor. The weakness of any part, however small, diminishes, to that extent, the force of the whole; and the increase of power in any part adds so much to the total strength.
In order, then, to have a strong and effective army, it is necessary not only to have a sufficient number of men, but that each one of these should have in himself the greatest amount of force, the fullest health and energy the human body can present.
This is usually regarded in the original creation of an army. The soldiers are picked men. None but those of perfect form, complete in all their organization and functions, and free from every defect or disease, are intended to be admitted. The general community, in civil life, includes not only the strong and healthy, but also the defective, the weak, and the sick, the blind, the halt, the consumptive, the rheumatic, the immature in childhood, and the exhausted and decrepit in age.
In the enlistment of recruits, the candidates for the army are rigidly examined, and none are admitted except such as appear to be mentally and physically sound and perfect. Hence, many who offer their services to the Government are rejected, and sometimes the proportion accepted is very small.